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John 4

Jn. 4:18 KJV (With Strong’s)

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18
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
thou hast had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
five
pente (Greek #4002)
"five"
KJV usage: five.
Pronounce: pen'-teh
Origin: a primary number
husbands
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
hast
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
husband
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
: in that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
saidst thou
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
truly
alethes (Greek #227)
true (as not concealing)
KJV usage: true, truly, truth.
Pronounce: al-ay-thace'
Origin: from 1 (as a negative particle) and 2990
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Cross References

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Ministry on This Verse

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is not.
Gn. 20:3• 3Empero Dios vino á Abimelech en sueños de noche, y le dijo: He aquí muerto eres á causa de la mujer que has tomado, la cual es casada con marido. (Gn. 20:3)
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Gn. 34:2,7‑8,31• 2Y vióla Sichêm, hijo de Hamor Heveo, príncipe de aquella tierra, y tomóla, y echóse con ella, y la deshonró.
7Y los hijos de Jacob vinieron del campo cuando lo supieron; y se entristecieron los varones, y se ensañaron mucho, porque hizo vileza en Israel echándose con la hija de Jacob, lo que no se debía haber hecho.
8Y Hamor habló con ellos, diciendo: El alma de mi hijo Sichêm se ha apegado á vuestra hija; ruégoos que se la deis por mujer.
31Y ellos respondieron ¿Había él de tratar á nuestra hermana como á una ramera?
(Gn. 34:2,7‑8,31)
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Nm. 5:29• 29Esta es la ley de los celos, cuando la mujer hiciere traición á su marido, y se amancillare; (Nm. 5:29)
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Rt. 4:10• 10Y que también tomo por mi mujer á Ruth Moabita, mujer de Mahalón, para suscitar el nombre del difunto sobre su heredad, para que el nombre del muerto no se borre de entre sus hermanos y de la puerta de su lugar. Vosotros sois hoy testigos. (Rt. 4:10)
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Jer. 3:20• 20Mas como la esposa quiebra la fe de su compañero, así prevaricasteis contra mí, oh casa de Israel, dice Jehová. (Jer. 3:20)
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Ez. 16:32• 32Sino como mujer adúltera, por cuanto que en lugar de su marido recibe á ajenos. (Ez. 16:32)
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Mr. 10:12• 12Y si la mujer repudiare á su marido y se casare con otro, comete adulterio. (Mr. 10:12)
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Ro. 7:3• 3Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido. (Ro. 7:3)
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1 Co. 7:10‑11• 10Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;
11Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer.
(1 Co. 7:10‑11)
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He. 13:4• 4Honroso es en todos el matrimonio, y el lecho sin mancilla; ùmas á los fornicarios y á los adúlteros juzgará Dios. (He. 13:4)
 The patience of His love is never exhausted, for it proceeds from an inexhaustible source: "God is love." (The Woman of Samaria by J.N. Darby)
 For, her conscience awakened by the word and finding itself laid open to the eye of God, her whole life is before her. (John 4 by J.N. Darby)
 It was the truth which spared her not and laid her sins bare before God and her own conscience. (John 4 by W. Kelly)

J. N. Darby Translation

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18
for thou hast had five husbands, and he whom now thou hast is not thy husband: this thou hast spoken truly.

W. Kelly Translation

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18
for thou hast had five husbands, and he whom thou now hast is not thy husband: this thou hast spoken truly.