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John 5

Jn. 5:14 KJV (With Strong’s)

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14
Afterward
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
Jesus
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
findeth
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Behold
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, thou art made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
whole
hugies (Greek #5199)
healthy, i.e. well (in body); figuratively, true (in doctrine)
KJV usage: sound, whole.
Pronounce: hoog-ee-ace'
Origin: from the base of 837
: sin
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
p no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
, lest
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
a worse
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
cheiron (Greek #5501)
from an obsolete equivalent χέρης (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
KJV usage: sorer, worse.
Pronounce: khi'-rone
Origin: irregular comparative of 2556
thing
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
come
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
.
p
Jn. 8:11• 11Y ella dijo: Señor, ninguno. Entonces Jesús le dijo: Ni yo te condeno: vete, y no peques más. (Jn. 8:11)

More on:

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Sin,
The Lord Jesus,
The Temple

Cross References

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Ministry on This Verse

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in the.
Lv. 7:12• 12Si se ofreciere en hacimiento de gracias, ofrecerá por sacrificio de hacimiento de gracias tortas sin levadura amasadas con aceite, y hojaldres sin levadura untadas con aceite, y flor de harina frita en tortas amasadas con aceite. (Lv. 7:12)
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Sal. 9:13• 13Ten misericordia de mí, Jehová: Mira mi aflicción que padezco de los que me aborrecen, Tú que me levantas de las puertas de la muerte; (Sal. 9:13)
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Sal. 27:6• 6Y luego ensalzará mi cabeza sobre mis enemigos en derredor de mí: Y yo sacrificaré en su tabernáculo sacrificios de júbilo: Cantaré y salmearé á Jehová. (Sal. 27:6)
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Sal. 66:13‑15• 13Entraré en tu casa con holocaustos: Te pagaré mis votos,
 14Que pronunciaron mis labios, Y habló mi boca, cuando angustiado estaba.
 15Holocaustos de cebados te ofreceré, Con perfume de carneros: Sacrificaré bueyes y machos cabríos. (Selah.) (Sal. 66:13‑15)
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Sal. 107:20‑22• 20Envió su palabra, y curólos, Y librólos de su ruina.
 21Alaben la misericordia de Jehová, Y sus maravillas para con los hijos de los hombres:
 22Y sacrifiquen sacrificios de alabanza, Y publiquen sus obras con júbilo. (Sal. 107:20‑22)
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Sal. 116:12‑19• 12¿Qué pagaré á Jehová Por todos sus beneficios para conmigo?
 13Tomaré la copa de la salud, E invocaré el nombre de Jehová.
 14Ahora pagaré mis votos á Jehová Delante de todo su pueblo.
 15Estimada es en los ojos de Jehová La muerte de sus santos.
 16Oh Jehová, que yo soy tu siervo, Yo tu siervo, hijo de tu sierva: Rompiste mis prisiones.
 17Te ofreceré sacrificio de alabanza, E invocaré el nombre de Jehová.
 18A Jehová pagaré ahora mis votos Delante de todo su pueblo;
 19En los atrios de la casa de Jehová, En medio de ti, oh Jerusalem. Aleluya. (Sal. 116:12‑19)
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Sal. 118:18• 18Castigóme gravemente JAH: Mas no me entregó á la muerte. (Sal. 118:18)
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Is. 38:20,22• 20Jehová para salvarme; Por tanto cantaremos nuestros salmos En la casa de Jehová todos los días de nuestra vida.
 22Había asimismo dicho Ezechîas: ¿Qué señal tendré de que he de subir á la casa de Jehová? (Is. 38:20,22)
sin.
Jn. 8:11• 11Y ella dijo: Señor, ninguno. Entonces Jesús le dijo: Ni yo te condeno: vete, y no peques más. (Jn. 8:11)
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Esd. 9:13‑14• 13Mas después de todo lo que nos ha sobrevenido á causa de nuestras malas obras, y á causa de nuestro grande delito, ya que tú, Dios nuestro, estorbaste que fuésemos oprimidos bajo de nuestras iniquidades, y nos diste este tal efugio;
 14¿Hemos de volver á infringir tus mandamientos, y á emparentar con los pueblos de estas abominaciones? ¿No te ensañarías contra nosotros hasta consumirnos, sin que quedara resto ni escapatoria? (Esd. 9:13‑14)
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Neh. 9:28• 28Mas en teniendo reposo, se volvían á hacer lo malo delante de ti; por lo cual los dejaste en mano de sus enemigos, que se enseñorearon de ellos: pero convertidos clamaban otra vez á ti, y tú desde los cielos los oías, y según tus miseraciones muchas veces los libraste. (Neh. 9:28)
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1 P. 4:3• 3Porque nos debe bastar que el tiempo pasado de nuestra vida hayamos hecho la voluntad de los Gentiles, cuando conversábamos en lascivias, en concupiscencias, en embriagueces, abominables idolatrías. (1 P. 4:3)
lest.
Jn. 5:5• 5Y estaba allí un hombre que había treinta y ocho años que estaba enfermo. (Jn. 5:5)
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Lv. 26:23‑24,27• 23Y si con estas cosas no fuereis corregidos, sino que anduviereis conmigo en oposición,
 24Yo también procederé con vosotros, en oposición y os heriré aún siete veces por vuestros pecados:
 27Y si con esto no me oyereis, mas procediereis conmigo en oposición, (Lv. 26:23‑24,27)
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2 Cr. 28:22• 22Además el rey Achâz en el tiempo que aquél le apuraba, añadió prevaricación contra Jehová; (2 Cr. 28:22)
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Mt. 12:45• 45Entonces va, y toma consigo otros siete espíritus peores que él, y entrados, moran allí; y son peores las cosas; últimas del tal hombre que las primeras: así también acontecerá á esta generación mala. (Mt. 12:45)
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Ap. 2:21‑23• 21Y le he dado tiempo para que se arrepienta de la fornicación; y no se ha arrepentido.
 22He aquí, yo la echo en cama, y á los que adulteran con ella, en muy grande tribulación, si no se arrepintieren de sus obras:
 23Y mataré á sus hijos con muerte; y todas las iglesias sabrán que yo soy el que escudriño los riñones y los corazones: y daré á cada uno de vosotros según sus obras. (Ap. 2:21‑23)
• It was Jehovah acting by His grace and blessing among His people; but it was in temporal things, the tokens of His favor and loving-kindness, and in connection with His government in Israel. Still it was divine power and grace. (“John 5” by J.N. Darby)

J. N. Darby Translation

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14
After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.

W. Kelly Translation

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14
After these things Jesus findeth him in the temple, and said to him, Behold, thou art made well. Sin no more, lest some worse thing happen to thee.