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Judges 2

Jue. 2:18 KJV (With Strong’s)

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18
And when the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
raised
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
them up judges
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
, thenf the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was with the judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
, and delivered
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
them out of the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of their enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
all the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of the judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
: for it repented
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
g the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of their groanings
n'aqah (Hebrew #5009)
a groan
KJV usage: groaning.
Pronounce: neh-aw-kaw'
Origin: from 5008
by reason of them that oppressed
lachats (Hebrew #3905)
properly, to press, i.e. (figuratively) to distress
KJV usage: afflict, crush, force, hold fast, oppress(-or), thrust self.
Pronounce: law-khats'
Origin: a primitive root
them and vexed
dachaq (Hebrew #1766)
to press, i.e. oppress
KJV usage: thrust, vex.
Pronounce: daw-khak'
Origin: a primitive root
them.
f
Jos. 1:5• 5Nadie te podrá hacer frente en todos los días de tu vida: como yo fuí con Moisés, seré contigo; no te dejaré, ni te desampararé. (Jos. 1:5)
g
Gn. 6:6• 6Y arrepintióse Jehová de haber hecho hombre en la tierra, y pesóle en su corazón. (Gn. 6:6)
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Dt. 32:36• 36Porque Jehová juzgará á su pueblo, Y por amor de sus siervos se arrepentirá, Cuando viere que la fuerza pereció, Y que no hay guardado, mas desamparado. (Dt. 32:36)
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Os. 11:8• 8¿Cómo tengo de dejarte, oh Ehpraim? ¿he de entregarte yo, Israel? ¿cómo podré yo hacerte como Adma, ni ponerte como á Zeboim? Mi corazón se revuelve dentro de mí, inflámanse todas mis conmiseraciones. (Os. 11:8)

Cross References

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Ministry on This Verse

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then the Lord.
Éx. 3:12• 12Y él le respondió: Ve, porque yo seré contigo; y esto te será por señal de que yo te he enviado: luego que hubieres sacado este pueblo de Egipto, serviréis á Dios sobre este monte. (Éx. 3:12)
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Jos. 1:5• 5Nadie te podrá hacer frente en todos los días de tu vida: como yo fuí con Moisés, seré contigo; no te dejaré, ni te desampararé. (Jos. 1:5)
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Hch. 18:9‑10• 9Entonces él Señor dijo de noche en visión á Pablo: No temas, sino habla, y no calles:
 10Porque yo estoy contigo, y ninguno te podrá hacer mal; porque yo tengo mucho pueblo en esta ciudad. (Hch. 18:9‑10)
it repented.
Jue. 10:16• 16Y quitaron de entre sí los dioses ajenos, y sirvieron á Jehová: y su alma fué angustiada á causa del trabajo de Israel. (Jue. 10:16)
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Gn. 6:6• 6Y arrepintióse Jehová de haber hecho hombre en la tierra, y pesóle en su corazón. (Gn. 6:6)
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Dt. 32:36• 36Porque Jehová juzgará á su pueblo, Y por amor de sus siervos se arrepentirá, Cuando viere que la fuerza pereció, Y que no hay guardado, mas desamparado. (Dt. 32:36)
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Sal. 90:13• 13Vuélvete, oh Jehová: ¿hasta cuándo? Y aplácate para con tus siervos. (Sal. 90:13)
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Sal. 106:44‑45• 44El con todo, miraba cuando estaban en angustia, Y oía su clamor:
 45Y acordábase de su pacto con ellos, Y arrepentíase conforme á la muchedumbre de sus miseraciones. (Sal. 106:44‑45)
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Jer. 18:7‑10• 7En un instante hablaré contra gentes y contra reinos, para arrancar, y disipar, y destruir.
 8Empero si esas gentes se convirtieren de su maldad, de que habré hablado, yo me arrepentiré del mal que había pensado hacerles.
 9Y en un instante hablaré de la gente y del reino, para edificar y para plantar;
 10Pero si hiciere lo malo delante de mis ojos, no oyendo mi voz, arrepentiréme del bien que había determinado hacerle. (Jer. 18:7‑10)
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Os. 11:8• 8¿Cómo tengo de dejarte, oh Ehpraim? ¿he de entregarte yo, Israel? ¿cómo podré yo hacerte como Adma, ni ponerte como á Zeboim? Mi corazón se revuelve dentro de mí, inflámanse todas mis conmiseraciones. (Os. 11:8)
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Jon. 3:10• 10Y vió Dios lo que hicieron, que se convirtieron de su mal camino: y arrepintióse del mal que había dicho les había de hacer, y no lo hizo. (Jon. 3:10)
their groanings.
Éx. 2:24• 24Y oyó Dios el gemido de ellos, y acordóse de su pacto con Abraham, Isaac y Jacob. (Éx. 2:24)
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2 R. 13:4,22‑23• 4Mas Joachâz oró á la faz de Jehová, y Jehová lo oyó: porque miró la aflicción de Israel, pues el rey de Siria los afligía.
 22Hazael pues, rey de Siria, afligió á Israel todo el tiempo de Joachâz.
 23Mas Jehová tuvo misericordia de ellos, y compadecióse de ellos, y mirólos, por amor de su pacto con Abraham, Isaac y Jacob; y no quiso destruirlos ni echarlos de delante de sí hasta ahora. (2 R. 13:4,22‑23)
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Sal. 12:5• 5Por la opresión de los pobres, por el gemido de los menesterosos, Ahora me levantaré, dice Jehová: Pondrélos en salvo del que contra ellos se engríe. (Sal. 12:5)
• The God who judges is also the God who has compassion. (“Thoughts on Ecclesiastes” by C.E. Stuart)

J. N. Darby Translation

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18
And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it repented Jehovahb because of their groanings by reason of them that oppressed them and crushed them.

JND Translation Notes

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b
Or "Jehovah had pity."