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Judges 20

Jue. 20:26 KJV (With Strong’s)

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26
Theno all the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, went up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
, and came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of God
Beyth-'El (Hebrew #1008)
house of God; Beth-El, a place in Palestine
KJV usage: Beth-el.
Pronounce: bayth-ale'
Origin: from 1004 and 410
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and wept
bakah (Hebrew #1058)
to weep; generally to bemoan
KJV usage: X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
Pronounce: baw-kaw'
Origin: a primitive root
p, and sat
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
there before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and fasted
tsuwm (Hebrew #6684)
to cover over (the mouth), i.e. to fast
KJV usage: X at all, fast.
Pronounce: tsoom
Origin: a primitive root
that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
until even
`ereb (Hebrew #6153)
dusk
KJV usage: + day, even(-ing, tide), night.
Pronounce: eh'-reb
Origin: from 6150
, and offered
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
and peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
o
Jue. 20:18,23• 18Levantáronse luego los hijos de Israel, y subieron á la casa de Dios, y consultaron á Dios, diciendo: ¿Quién subirá de nosotros el primero en la guerra contra los hijos de Benjamín? Y Jehová respondió: Judá el primero.
 23Porque los hijos de Israel subieron, y lloraron delante de Jehová hasta la tarde, y consultaron con Jehová, diciendo: ¿Tornaré á pelear con los hijos de Benjamín mi hermano? Y Jehová les respondió: Subid contra él. (Jue. 20:18,23)
p
Jl. 2:12‑18• 12Por eso pues ahora, dice Jehová, convertíos á mí con todo vuestro corazón, con ayuno y lloro y llanto.
 13Y lacerad vuestro corazón, y no vuestros vestidos; y convertíos á Jehová vuestro Dios; porque misericordioso es y clemente, tardo para la ira, y grande en misericordia, y que se arrepiente del castigo.
 14¿Quién sabe si volverá, y se apiadará, y dejará bendición tras de él, presente y libación para Jehová Dios vuestro?
 15Tocad trompeta en Sión, pregonad ayuno, llamad á congregación.
 16Reunid el pueblo, santificad la reunión, juntad los viejos, congregad los niños y los que maman: salga de su cámara el novio, y de su tálamo la novia.
 17Entre la entrada y el altar, lloren los sacerdotes, ministros de Jehová, y digan: Perdona, oh Jehová, á tu pueblo, y no pongas en oprobio tu heredad, para que las gentes se enseñoreen de ella. ¿Por qué han de decir entre los pueblos: Dónde está su Dios?
 18Y Jehová celará su tierra, y perdonará su pueblo. (Jl. 2:12‑18)

More on:

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Burnt Offering or Sacrifice,
Day,
God,
House,
House of God,
Israel,
Offering; Offering Up,
Peace Offering

Cross References

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Ministry on This Verse

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all the children.
Jue. 20:18,23• 18Levantáronse luego los hijos de Israel, y subieron á la casa de Dios, y consultaron á Dios, diciendo: ¿Quién subirá de nosotros el primero en la guerra contra los hijos de Benjamín? Y Jehová respondió: Judá el primero.
 23Porque los hijos de Israel subieron, y lloraron delante de Jehová hasta la tarde, y consultaron con Jehová, diciendo: ¿Tornaré á pelear con los hijos de Benjamín mi hermano? Y Jehová les respondió: Subid contra él. (Jue. 20:18,23)
wept.
1 S. 7:6• 6Y juntándose en Mizpa, sacaron agua, y derramáronla delante de Jehová, y ayunaron aquel día, y dijeron allí: Contra Jehová hemos pecado. Y juzgó Samuel á los hijos de Israel en Mizpa. (1 S. 7:6)
;
2 Cr. 20:3• 3Entonces él tuvo temor; y puso Josaphat su rostro para consultar á Jehová, é hizo pregonar ayuno á todo Judá. (2 Cr. 20:3)
;
Esd. 8:21• 21Y publiqué ayuno allí junto al río de Ahava, para afligirnos delante de nuestro Dios, para solicitar de él camino derecho para nosotros, y para nuestros niños, y para toda nuestra hacienda. (Esd. 8:21)
;
Esd. 9:4‑5• 4Y juntáronse á mí todos los temerosos de las palabras del Dios de Israel, á causa de la prevaricación de los de la transmigración; mas yo estuve sentado atónito hasta el sacrificio de la tarde.
 5Y al sacrificio de la tarde levantéme de mi aflicción; y habiendo rasgado mi vestido y mi manto, postréme de rodillas, y extendí mis palmas á Jehová mi Dios, (Esd. 9:4‑5)
;
Jl. 1:14• 14Pregonad ayuno, llamad á congregación; congregad los ancianos y todos los moradores de la tierra en la casa de Jehová vuestro Dios, y clamad á Jehová. (Jl. 1:14)
;
Jl. 2:12‑18• 12Por eso pues ahora, dice Jehová, convertíos á mí con todo vuestro corazón, con ayuno y lloro y llanto.
 13Y lacerad vuestro corazón, y no vuestros vestidos; y convertíos á Jehová vuestro Dios; porque misericordioso es y clemente, tardo para la ira, y grande en misericordia, y que se arrepiente del castigo.
 14¿Quién sabe si volverá, y se apiadará, y dejará bendición tras de él, presente y libación para Jehová Dios vuestro?
 15Tocad trompeta en Sión, pregonad ayuno, llamad á congregación.
 16Reunid el pueblo, santificad la reunión, juntad los viejos, congregad los niños y los que maman: salga de su cámara el novio, y de su tálamo la novia.
 17Entre la entrada y el altar, lloren los sacerdotes, ministros de Jehová, y digan: Perdona, oh Jehová, á tu pueblo, y no pongas en oprobio tu heredad, para que las gentes se enseñoreen de ella. ¿Por qué han de decir entre los pueblos: Dónde está su Dios?
 18Y Jehová celará su tierra, y perdonará su pueblo. (Jl. 2:12‑18)
;
Jon. 3:5‑10• 5Y los hombres de Nínive creyeron á Dios, y pregonaron ayuno, y vistiéronse de sacos desde el mayor de ellos hasta el menor de ellos.
 6Y llegó el negocio hasta el rey de Nínive, y levantóse de su silla, y echó de sí su vestido, y cubrióse de saco, y se sentó sobre ceniza.
 7E hizo pregonar y anunciar en Nínive, por mandado del rey y de sus grandes, diciendo: Hombres y animales, bueyes y ovejas, no gusten cosa alguna, no se les dé alimento, ni beban agua:
 8Y que se cubran de saco los hombres y los animales, y clamen á Dios fuertemente: y conviértase cada uno de su mal camino, de la rapiña que está en sus manos.
 9¿Quién sabe si se volverá y arrepentirá Dios, y se apartará del furor de su ira, y no pereceremos?
 10Y vió Dios lo que hicieron, que se convirtieron de su mal camino: y arrepintióse del mal que había dicho les había de hacer, y no lo hizo. (Jon. 3:5‑10)
• No one was missing; they were unanimous in seeking Jehovah. Secondly: Instead of weeping until even, they wept, and sat there before Jehovah. Their sorrow before God was deepened and of longer duration. Thirdly: They "fasted that day until even." That was more than sorrow; it was humiliation, judgment of the flesh and repentance. Fourthly and fifthly: They "offered burnt offerings and peace offerings before Jehovah." They recovered those two things of inestimable value, a true sense of the value of the sacrifice and of communion. (“Manifestation of the Ruin and Final Restoration: Breach and Recovery: Judges 20” by H.L. Rossier)

J. N. Darby Translation

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26
Then all the children of Israel, and all the people, went up and came to Bethel, and wept, and abode there before Jehovah, and fasted that day until even, and offered up burnt-offerings and peace-offerings before Jehovah.