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Lamentations 2

Lam. 2:13 KJV (With Strong’s)

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13
What thing shall I take to witness
`uwd (Hebrew #5749)
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
KJV usage: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
Pronounce: ood
Origin: a primitive root
`uwd (Hebrew #5749)
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
KJV usage: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
Pronounce: ood
Origin: a primitive root
for thee? what thing
mah (Hebrew #4100)
or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
KJV usage: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Pronounce: maw
Origin: or mah {mah}
shall I liken
damah (Hebrew #1819)
to compare; by implication, to resemble, liken, consider
KJV usage: compare, devise, (be) like(-n), mean, think, use similitudes.
Pronounce: daw-maw'
Origin: a primitive root
to thee, O daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
? what shall I equal
shavah (Hebrew #7737)
properly, to level, i.e. equalize; figuratively, to resemble; by implication, to adjust (i.e. counterbalance, be suitable, compose, place, yield, etc.)
KJV usage: avail, behave, bring forth, compare, countervail, (be, make) equal, lay, be (make, a- )like, make plain, profit, reckon.
Pronounce: shaw-vaw'
Origin: a primitive root
to thee, that I may comfort
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
thee, O virgin
bthuwlah (Hebrew #1330)
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
KJV usage: maid, virgin.
Pronounce: beth-oo-law'
Origin: feminine passive participle of an unused root meaning to separate
daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
of Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
? for thy breach
sheber (Hebrew #7667)
from 7665; a fracture, figuratively, ruin; specifically, a solution (of a dream)
KJV usage: affliction, breach, breaking, broken(-footed, -handed), bruise, crashing, destruction, hurt, interpretation, vexation.
Pronounce: sheh'-ber
Origin: or sheber {shay'-ber}
is great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
like the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
: who can heal
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
thee?

More on:

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Daughter,
Jerusalem,
Sea,
Virgin; Virginity,
Witness,
Zion; Sion; Mount Zion

Cross References

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Ministry on This Verse

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shall I take.
Lam. 1:12• 12Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger. (Lam. 1:12)
;
Dan. 9:12• 12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. (Dan. 9:12)
for.
2 Sam. 5:20• 20And David came to Baal-perazim, and David smote them there, and said, The Lord hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baal-perazim. (2 Sam. 5:20)
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Psa. 60:2• 2Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh. (Psa. 60:2)
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Jer. 14:17• 17Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow. (Jer. 14:17)
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Ezek. 26:3‑4• 3Therefore thus saith the Lord God; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.
 4And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock. (Ezek. 26:3‑4)
who can.
Jer. 8:22• 22Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? (Jer. 8:22)
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Jer. 30:12‑15• 12For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.
 13There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
 14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
 15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee. (Jer. 30:12‑15)
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Jer. 51:8‑9• 8Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.
 9We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies. (Jer. 51:8‑9)
• He justly feels that no object can adequately match the miseries of Zion. The sea alone could furnish by its greatness a notion of the magnitude of their calamities. (“Lamentations of Jeremiah: Chapter 2” by W. Kelly)

J. N. Darby Translation

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13
What shall I take to witness for thee? what shall I liken unto thee, daughter of Jerusalem? What shall I equal to thee, that I may comfort thee, virgin daughter of Zion? For thy ruin is great as the sea: who will heal thee?