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Leviticus 14

Lev. 14:40 KJV (With Strong’s)

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40
Then the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
that they take
chalats (Hebrew #2502)
to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
KJV usage: arm (self), (go, ready) armed (X man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.
Pronounce: khaw-lats'
Origin: a primitive root
away the stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
in which
hen (Hebrew #2004)
they (only used when emphatic)
KJV usage: X in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.
Pronounce: hane
Origin: feminine plural from 1931
the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
is, and they shall cast
'eth (Hebrew #853)
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV usage: (as such unrepresented in English).
Pronounce: ayth
Origin: apparent contracted from 226 in the demonstrative sense of entity
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
them into an unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
b without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
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Ministry on This Verse

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take away.
Psa. 101:5,7‑8• 5Whoso privily slandereth his neighbor, him will I cut off: him that hath an high look and a proud heart will not I suffer.
7He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
8I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.
(Psa. 101:5,7‑8)
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Prov. 22:10• 10Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. (Prov. 22:10)
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Prov. 25:4‑5• 4Take away the dross from the silver, and there shall come forth a vessel for the finer.
5Take away the wicked from before the king, and his throne shall be established in righteousness.
(Prov. 25:4‑5)
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Isa. 1:25‑26• 25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
(Isa. 1:25‑26)
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Matt. 18:17• 17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. (Matt. 18:17)
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John 15:2• 2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (John 15:2)
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1 Cor. 5:5‑6,13• 5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
(1 Cor. 5:5‑6,13)
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Titus 3:10• 10A man that is an heretick after the first and second admonition reject; (Titus 3:10)
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2 John 10‑11• 10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11For he that biddeth him God speed is partaker of his evil deeds.
(2 John 10‑11)
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Rev. 2:2,6,14‑16,20• 2I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
6But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
15So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
16Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
20Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
(Rev. 2:2,6,14‑16,20)
without the city.
 They take out the stones and the plaster: the external walk is quite changed, and the individuals who have corrupted this walk are taken out, and thrown among the unclean. If the whole be thereupon healed, the house remains. (Leviticus 13-14 by J.N. Darby)

J. N. Darby Translation

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then the priest shall command that they take away the stones in which the plague is, and they shall cast them out of the city, in an unclean place.