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Luke 16

Lc. 16:26 KJV (With Strong’s)

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26
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
beside
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
this
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
, between
metaxu (Greek #3342)
betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
KJV usage: between, mean while, next.
Pronounce: met-ax-oo'
Origin: from 3326 and a form of 4862
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
there is a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
gulf
chasma (Greek #5490)
a "chasm" or vacancy (impassable interval)
KJV usage: gulf.
Pronounce: khas'-mah
Origin: from a form of an obsolete primary χάω (to "gape" or "yawn")
fixed
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
: so that
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
they which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
pass
diabaino (Greek #1224)
to cross
KJV usage: come over, pass (through).
Pronounce: dee-ab-ah'-ee-no
Origin: from 1223 and the base of 939
from hence
enteuthen (Greek #1782)
hence (literally or figuratively); (repeated) on both sides
KJV usage: (from) hence, on either side.
Pronounce: ent-yoo'-then
Origin: from the same as 1759
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
; neither
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
b can they pass
diaperao (Greek #1276)
to cross entirely
KJV usage: go over, pass (over), sail over.
Pronounce: dee-ap-er-ah'-o
Origin: from 1223 and a derivative of the base of 4008
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
would come from thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
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b
Ez. 28:24• 24Y nunca más será á la casa de Israel espino que le punce, ni espanto que le dé dolor, en todos los alrededores de los que los menosprecian; y sabrán que yo soy Jehová. (Ez. 28:24)

Cross References

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Ministry on This Verse

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1 S. 25:36• 36Y Abigail se vino á Nabal, y he aquí que él tenía banquete en su casa como banquete de rey: y el corazón de Nabal estaba alegre en él, y estaba muy borracho; por lo que ella no le declaró poco ni mucho, hasta que vino el día siguiente. (1 S. 25:36)
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Sal. 49:14• 14Como rebaños serán puestos en la sepultura; La muerte se cebará en ellos; Y los rectos se enseñorearán de ellos por la mañana: Y se consumirá su bien parecer en el sepulcro de su morada. (Sal. 49:14)
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Ez. 28:24• 24Y nunca más será á la casa de Israel espino que le punce, ni espanto que le dé dolor, en todos los alrededores de los que los menosprecian; y sabrán que yo soy Jehová. (Ez. 28:24)
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Mal. 3:18• 18Entonces os tornaréis, y echaréis de ver la diferencia entre el justo y el malo, entre el que sirve á Dios y el que no le sirve. (Mal. 3:18)
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2 Ts. 1:4‑10• 4Tanto, que nosotros mismos nos gloriamos de vosotros en las iglesias de Dios, de vuestra paciencia y en todas vuestras persecuciones y tribulaciones que sufrís:
 5Una demostración del justo juicio de Dios, para que seáis tenidos por dignos del reino de Dios, por el cual asimismo padecéis.
 6Porque es justo para con Dios pagar con tribulación á los que os atribulan;
 7Y á vosotros, que sois atribulados, dar reposo con nosotros, cuando se manifestará el Señor Jesús del cielo con los ángeles de su potencia,
 8En llama de fuego, para dar el pago á los que no conocieron á Dios, ni obedecen al evangelio de nuestro Señor Jesucristo;
 9Los cuales serán castigados de eterna perdición por la presencia del Señor, y por la gloria de su potencia,
 10Cuando viniere para ser glorificado en sus santos, y á hacerse admirable en aquel día en todos los que creyeron: (por cuanto nuestro testimonio ha sido creído entre vosotros.) (2 Ts. 1:4‑10)
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Stg. 1:11‑12• 11Porque salido el sol con ardor, la hierba se secó, y su flor se cayó, y pereció su hermosa apariencia: así también se marchitará el rico en todos sus caminos.
 12Bienaventurado el varón que sufre la tentación; porque cuando fuere probado, recibirá la corona de vida, que Dios ha prometido á los que le aman. (Stg. 1:11‑12)
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Stg. 5:1‑7• 1Ea ya ahora, oh ricos, llorad aullando por vuestras miserias que os vendrán.
 2Vuestras riquezas están podridas: vuestras ropas están comidas de polilla.
 3Vuestro oro y plata están corrompidos de orín; y su orín os será testimonio, y comerá del todo vuestras carnes como fuego. Os habéis allegado tesoro para en los postreros días.
 4He aquí, el jornal de los obreros que han segado vuestras tierras, el cual por engaño no les ha sido pagado de vosotros, clama; y los clamores de los que habían segado, han entrado en los oídos del Señor de los ejércitos.
 5Habéis vivido en deleites sobre la tierra, y sido disolutos; habéis cebado vuestros corazones como en el día de sacrificios.
 6Habéis condenado y muerto al justo; y él no os resiste.
 7Pues, hermanos, tened paciencia hasta la venida del Señor. Mirad cómo el labrador espera el precioso fruto de la tierra, aguardando con paciencia, hasta que reciba la lluvia temprana y tardía. (Stg. 5:1‑7)
they pass.
Lc. 12:59• 59Te digo que no saldrás de allá, hasta que hayas pagado hasta el último maravedí. (Lc. 12:59)
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Sal. 50:22• 22Entended ahora esto, los que os olvidáis de Dios; No sea que arrebate, sin que nadie libre. (Sal. 50:22)
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Mt. 25:46• 46E irán éstos al tormento eterno, y los justos á la vida eterna. (Mt. 25:46)
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Jn. 3:36• 36El que cree en el Hijo, tiene vida eterna; mas el que es incrédulo al Hijo, no verá la vida, sino que la ira de Dios está sobre él. (Jn. 3:36)
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2 Ts. 1:9• 9Los cuales serán castigados de eterna perdición por la presencia del Señor, y por la gloria de su potencia, (2 Ts. 1:9)
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Ap. 20:10• 10Y el diablo que los engañaba, fué lanzado en el lago de fuego y azufre, donde está la bestia y el falso profeta; y serán atormentados día y noche para siempre jamás. (Ap. 20:10)
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Ap. 22:11• 11El que es injusto, sea injusto todavía: y el que es sucio, ensúciese todavía: y el que es justo, sea todavía justificado: y el santo sea santificado todavía. (Ap. 22:11)
• Once the soul enters hades no change is possible. The “great gulf” is “fixed.” No transference from torment to blessedness is possible. (“Luke 16” by F.B. Hole)

J. N. Darby Translation

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And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us.

W. Kelly Translation

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And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they [who desire to cross] from there pass over unto us.