Articles on

Luke 3

Lc. 3:7 KJV (With Strong’s)

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Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said he
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to the multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
that came forth
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
to be baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Oz generation
gennema (Greek #1081)
offspring; by analogy, produce (literally or figuratively)
KJV usage: fruit, generation.
Pronounce: ghen'-nay-mah
Origin: from 1080
of vipers
echidna (Greek #2191)
an adder or other poisonous snake (literally or figuratively)
KJV usage: viper.
Pronounce: ekh'-id-nah
Origin: of uncertain origin
, who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
hath warned
hupodeiknumi (Greek #5263)
to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish)
KJV usage: show, (fore-)warn.
Pronounce: hoop-od-ike'-noo-mee
Origin: from 5259 and 1166
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
to flee
pheugo (Greek #5343)
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
KJV usage: escape, flee (away).
Pronounce: fyoo'-go
Origin: apparently a primary verb
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the wrath
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
to come
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
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Cross References

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Ministry on This Verse

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O generation.
Gn. 3:15• 15Y enemistad pondré entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá en la cabeza, y tú le herirás en el calcañar. (Gn. 3:15)
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Sal. 58:4‑5• 4Veneno tienen semejante al veneno de la serpiente: Son como áspide sordo que cierra su oído;
5Que no oye la voz de los que encantan, Por más hábil que el encantador sea.
(Sal. 58:4‑5)
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Is. 59:5• 5Ponen huevos de áspides, y tejen telas de arañas: el que comiere de sus huevos, morirá; y si lo apretaren, saldrá un basilisco. (Is. 59:5)
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Mt. 3:7‑10• 7Y viendo él muchos de los Fariseos y de los Saduceos, que venían á su bautismo, decíales: Generación de víboras, ¿quién os ha enseñado á huir de la ira que vendrá?
8Haced pues frutos dignos de arrepentimiento,
9Y no penséis decir dentro de vosotros: á Abraham tenemos por padre: porque yo os digo, que puede Dios despertar hijos á Abraham aun de estas piedras.
10Ahora, ya también la segur está puesta á la raíz de los árboles; y todo árbol que no hace buen fruto, es cortado y echado en el fuego.
(Mt. 3:7‑10)
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Mt. 23:33• 33Serpientes, generación de víboras! ¿cómo evitaréis el juicio del infierno? (Mt. 23:33)
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Jn. 8:44• 44Vosotros de vuestro padre el diablo sois, y los deseos de vuestro padre queréiscumplir. Él, homicida ha sido desde el principio, y no permaneció en la verdad, porque no hay verdad en él. Cuando habla mentira, de suyo habla; porque es mentiroso, y padre de mentira. (Jn. 8:44)
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Hch. 13:10• 10Dijo: Oh, lleno de todo engaño y de toda maldad, hijo del diablo, enemigo de toda justicia, ¿no cesarás de trastornar los caminos rectos del Señor? (Hch. 13:10)
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1 Jn. 3:8• 8El que hace pecado, es del diablo; porque el diablo peca desde el principio. Para esto apareció el Hijo de Dios, para deshacer las obras del diablo. (1 Jn. 3:8)
to flee.
 The condition of the nation itself was that out of which God called them to come by repentance, proclaiming the wrath that was about to fall upon a rebellious people. (Luke 3 by J.N. Darby)
 Crowds flocked to him, and his baptism threatened to become a popular service, almost a fashionable recreation….He told the people what they were very plainly; he warned them of wrath ahead. (Luke 3 by F.B. Hole)

J. N. Darby Translation

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He said therefore to the crowds which went out to be baptised by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?

W. Kelly Translation

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He said therefore to the crowds which went out to be baptized by him, Offspring of vipers, who has forewarned you to flee from the coming wrath?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)