Go
Articles on

Luke 9

Lc. 9:16 KJV (With Strong’s)

+
16
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
five
pente (Greek #4002)
"five"
KJV usage: five.
Pronounce: pen'-teh
Origin: a primary number
loaves
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
ichthus (Greek #2486)
a fish
KJV usage: fish.
Pronounce: ikh-thoos'
Origin: of uncertain affinity
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
fishes
ichthus (Greek #2486)
a fish
KJV usage: fish.
Pronounce: ikh-thoos'
Origin: of uncertain affinity
, and looking up
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, he blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brake
kataklao (Greek #2622)
to break down, i.e. divide
KJV usage: break.
Pronounce: kat-ak-lah'-o
Origin: from 2596 and 2806
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
to set before
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
.

More on:

+
Heaven

Cross References

+

Ministry on This Verse

+
and looking.
Sal. 121:1‑2• 1Cántico gradual. Alzaré mis ojos á los montes, De donde vendrá mi socorro.
 2Mi socorro viene de Jehová, Que hizo los cielos y la tierra. (Sal. 121:1‑2)
;
Mt. 14:19• 19Y mandando á las gentes recostarse sobre la hierba, tomando los cinco panes y los dos peces, alzando los ojos al cielo, bendijo, y partió y dió los panes á los discípulos, y los discípulos á las gentes. (Mt. 14:19)
;
Mr. 7:34• 34Y mirando al cielo, gimió, y le dijo: Ephphatha: que es decir: Sé abierto. (Mr. 7:34)
he blessed.
Lc. 22:19• 19Y tomando el pan, habiendo dado gracias, partió, y les dió, diciendo: Esto es mi cuerpo, que por vosotros es dado: haced esto en memoria de mí. (Lc. 22:19)
;
Lc. 24:30• 30Y aconteció, que estando sentado con ellos á la mesa, tomando el pan, bendijo, y partió, y dióles. (Lc. 24:30)
;
Mt. 15:36• 36Y tomando los siete panes y los peces, haciendo gracias, partió y dió á sus discípulos; y los discípulos á la gente. (Mt. 15:36)
;
Jn. 6:11,23• 11Y tomó Jesús aquellos panes, y habiendo dado gracias, repartió á los discípulos, y los discípulos á los que estaban recostados: asimismo de los peces, cuanto querían.
 23Y que otras navecillas habían arribado de Tiberias junto al lugar donde habían comido el pan después de haber el Señor dado gracias; (Jn. 6:11,23)
;
Hch. 27:35• 35Y habiendo dicho esto, tomando el pan, hizo gracias á Dios en presencia de todos, y partiendo, comenzó á comer. (Hch. 27:35)
;
Ro. 14:6• 6El que hace caso del día, háce lo para el Señor: y el que no hace caso del día, no lo hace para el Señor. El que come, come para el Señor, porque da gracias á Dios; y el que no come, no come para el Señor, y da gracias á Dios. (Ro. 14:6)
;
1 Co. 10:30• 30Y si yo con agradecimiento participo, ¿por qué he de ser blasfemado por lo que doy gracias? (1 Co. 10:30)
;
1 Co. 11:24• 24Y habiendo dado gracias, lo partió, y dijo: Tomad, comed: esto es mi cuerpo que por vosotros es partido: haced esto en memoria de mí. (1 Co. 11:24)
;
1 Ti. 4:4‑5• 4Porque todo lo que Dios crió es bueno, y nada hay que desechar, tomándose con hacimiento de gracias:
 5Porque por la palabra de Dios y por la oración es santificado. (1 Ti. 4:4‑5)
• Jesus looked up to heaven, thus publicly connecting His action with God. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

+
16
And taking the five loaves and the two fishes, looking up to heaven he blessed them, and broke and gave to the disciples to set before the crowd.

W. Kelly Translation

+
16
And taking the five loaves and the two fishes, looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the crowd.