Go
Articles on

Luke 11

Luke 11:35 KJV (With Strong’s)

+
35
Take heed
skopeo (Greek #4648)
to take aim at (spy), i.e. (figuratively) regard
KJV usage: consider, take heed, look at (on), mark. Compare 3700.
Pronounce: skop-eh'-o
Origin: from 4649
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
that
skopeo (Greek #4648)
to take aim at (spy), i.e. (figuratively) regard
KJV usage: consider, take heed, look at (on), mark. Compare 3700.
Pronounce: skop-eh'-o
Origin: from 4649
the light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
be
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
darkness
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
.

More on:

+
Darkness,
Eyes,
Light

Cross References

+
Prov. 16:25•  (Prov. 16:25)
;
Prov. 26:12•  (Prov. 26:12)
;
Isa. 5:20‑21•  (Isa. 5:20‑21)
;
Jer. 8:8‑9•  (Jer. 8:8‑9)
;
John 7:48‑49• 48Did anyone of the rulers believe on him, or of the Pharisees?
 49But this crowd that knoweth not the law, they are accursed. (John 7:48‑49)
;
John 9:39‑41• 39And Jesus said, For judgment I came into this world, that they that see not may see, and they that see may become blind.
 40And some of the Pharisees that were with him heard these things , and said to him, Are we blind also?
 41Jesus said to them, If ye were blind, ye would not have sin; but now ye say, We see, your sin remaineth. (John 9:39‑41)
;
Rom. 1:22• 22Professing to be wise, they became fools, (Rom. 1:22)
;
Rom. 2:19‑23• 19and hast confidence that thou thyself art a guide of blind, a light of those in darkness,
 20an instructor of foolish, a teacher of babes, having the form of knowledge and of the truth in the law:
 21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
 22thou that sayest not to commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23Thou who boastest in law, through the transgression of the law dost thou dishonour God? (Rom. 2:19‑23)
;
1 Cor. 1:19‑21• 19For it is written, I will destroy the wisdom of the wise, and put away the understanding of the understanding ones.
 20Where [is the] wise? where scribe? where disputer of this age? Hath not God made foolish the wisdom of the world?
 21For since in the wisdom of God the world through its wisdom knew not God, God was pleased through the foolishness of the preaching to save those that believe; (1 Cor. 1:19‑21)
;
1 Cor. 3:18‑20• 18Let none deceive himself; if anyone thinketh himself to be wise among you in this age, let him become foolish that he may be wise.
 19For the wisdom of this world is foolishness with God; for it is written, He that taketh the wise in their craftiness;
 20and again, [The] Lord knoweth the reasonings of the wise that they are vain. (1 Cor. 3:18‑20)
;
James 3:13‑17• 13Who [is] wise and understanding among you? Let him show out of his good conduct his works in meekness of wisdom.
 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
 15This wisdom is not descending from above, but earthly, natural, demoniacal.
 16For where envying and faction [are], there disorder [is] and every bad deed.
 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial. (James 3:13‑17)
;
2 Peter 1:9• 9for he with whom they are not present is blind, shortsighted, having forgotten the cleansing of his old sins. (2 Peter 1:9)
;
2 Peter 2:18• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error, (2 Peter 2:18)
;
Rev. 3:17• 17Because thou sayest, I am rich and am become rich and have need of nothing; and knowest not that thou art the wretched and the pitiable and poor and blind and naked; (Rev. 3:17)

J. N. Darby Translation

+
35
See therefore that the light which is in thee be not darkness.

W. Kelly Translation

+
35
See, therefore, that the light which is in thee be not darkness.