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Luke 21

Luke 21:25 KJV (With Strong’s)

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25
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
signs
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
b the sun
helios (Greek #2246)
the sun; by implication, light
KJV usage: + east, sun.
Pronounce: hay'-lee-os
Origin: from ἕλη (a ray; perhaps akin to the alternate of 138)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the moon
selene (Greek #4582)
the moon
KJV usage: moon.
Pronounce: sel-ay'-nay
Origin: from σέλας (brilliancy; probably akin to the alternate of 138, through the idea of attractiveness)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the stars
astron (Greek #798)
properly, a constellation; put for a single star (natural or artificial)
KJV usage: star.
Pronounce: as'-tron
Origin: neuter from 792
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
distress
sunoche (Greek #4928)
restraint, i.e. (figuratively) anxiety
KJV usage: anguish, distress.
Pronounce: soon-okh-ay'
Origin: from 4912
p of nations
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
perplexity
aporia (Greek #640)
a (state of) quandary
KJV usage: perplexity.
Pronounce: ap-or-ee'-a
Origin: from the same as 639
; the sea
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the waves
salos (Greek #4535)
a vibration, i.e. (specially), billow
KJV usage: wave.
Pronounce: sal'-os
Origin: probably from the base of 4525
roaring
echeo (Greek #2278)
to make a loud noise, i.e. reverberate
KJV usage: roar, sound.
Pronounce: ay-kheh'-o
Origin: from 2279
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Cross References

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Ministry on This Verse

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signs.
Isa. 13:10,13‑14• 10For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
13Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger.
14And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
(Isa. 13:10,13‑14)
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Isa. 24:23• 23Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously. (Isa. 24:23)
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Jer. 4:23• 23I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. (Jer. 4:23)
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Ezek. 32:7‑8• 7And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.
8All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord God.
(Ezek. 32:7‑8)
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Joel 2:30‑31• 30And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come.
(Joel 2:30‑31)
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Amos 8:9‑10• 9And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
(Amos 8:9‑10)
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Matt. 24:29• 29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: (Matt. 24:29)
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Matt. 27:45• 45Now from the sixth hour there was darkness over all the land unto the ninth hour. (Matt. 27:45)
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Mark 13:24,26• 24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
26And then shall they see the Son of man coming in the clouds with great power and glory.
(Mark 13:24,26)
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Mark 15:33• 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. (Mark 15:33)
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Acts 2:19• 19And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapor of smoke: (Acts 2:19)
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2 Peter 3:10‑12• 10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
(2 Peter 3:10‑12)
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Rev. 6:12‑14• 12And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
13And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
14And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
(Rev. 6:12‑14)
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Rev. 20:11• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. (Rev. 20:11)
upon.
with.
the sea.
 Although it is the commencement of the judgment, from which Jerusalem will not arise until all is accomplished and the song of Isaiah 40 is addressed to her, nevertheless, the great tribulation is not mentioned here. There is great distress, and wrath upon the people, as was indeed the case in the siege of Jerusalem by Titus; and the Jews were also led away captive. Neither is it said, “Immediately after the tribulation of those days.” (Luke 21 by J.N. Darby)
 Verse 25 carries us right on to the time of the end, and speaks of things which will just precede His advent. There will be signs in the heavenly regions, and on earth distress and perplexity; “sea and waves” being expressions figurative of the masses of mankind in a state of violent unrest and agitation. (Luke 21 by F.B. Hole)

J. N. Darby Translation

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25
And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roar of the sea and rolling waves,

W. Kelly Translation

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25
And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity, for at the roara of the sea and rolling waves,

WK Translation Notes

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a
The text has the support of most of the Edd. Some MSS. read as the KJV "with perplexity, the seas and the waves roaring." Others read "in perplexity, roar as of, etc." or "the voice of the sea and shaking".