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Luke 22

Luke 22:32 KJV (With Strong’s)

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32
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
c have prayed
deomai (Greek #1189)
to beg (as binding oneself), i.e. petition
KJV usage: beseech, pray (to), make request. Compare 4441.
Pronounce: deh'-om-ahee
Origin: middle voice of 1210
for
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
fail
ekleipo (Greek #1587)
to omit, i.e. (by implication) cease (die)
KJV usage: fail.
Pronounce: ek-li'-po
Origin: from 1537 and 3007
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art converted
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
, strengthen
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
e thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
.
c
John 17:9,15• 9I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,
 15I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil. (John 17:9,15)
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Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
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1 John 2:1• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous; (1 John 2:1)
e
Psa. 51:13• 13I will teach transgressors thy ways, and sinners shall return unto thee. (Psa. 51:13)
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John 21:15‑17• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
 16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
 17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep. (John 21:15‑17)

More on:

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Brethren,
Faith,
Prayer

Cross References

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Ministry on This Verse

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I have.
Zech. 3:2‑4• 2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?
 3And Joshua was clothed with filthy garments, and stood before the Angel.
 4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes. (Zech. 3:2‑4)
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John 14:19• 19Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live. (John 14:19)
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John 17:9‑11,15‑21• 9I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,
 10(and all that is mine is thine, and all that is thine mine,) and I am glorified in them.
 11And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.
 15I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.
 16They are not of the world, as I am not of the world.
 17Sanctify them by the truth: thy word is truth.
 18As thou hast sent me into the world, I also have sent them into the world;
 19and I sanctify myself for them, that they also may be sanctified by truth.
 20And I do not demand for these only, but also for those who believe on me through their word;
 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. (John 17:9‑11,15‑21)
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Rom. 5:9‑10• 9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
 10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. (Rom. 5:9‑10)
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Rom. 8:32,34• 32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
 34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us. (Rom. 8:32,34)
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Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
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1 Peter 1:5• 5who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time. (1 Peter 1:5)
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1 John 2:1‑2• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
 2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. (1 John 2:1‑2)
thy faith.
Luke 8:13• 13But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away. (Luke 8:13)
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2 Tim. 2:18• 18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some. (2 Tim. 2:18)
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Titus 1:1• 1Paul, bondman of God, and apostle of Jesus Christ according to the faith of God's elect, and knowledge of the truth which is according to piety; (Titus 1:1)
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Heb. 12:15• 15watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it; (Heb. 12:15)
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1 Peter 1:1• 1Peter, apostle of Jesus Christ, to the sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia, (1 Peter 1:1)
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1 John 2:19• 19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us. (1 John 2:19)
and when.
Luke 22:61‑62• 61And the Lord, turning round, looked at Peter; and Peter remembered the word of the Lord, how he said to him, Before the cock crow thou shalt deny me thrice.
 62And Peter, going forth without, wept bitterly. (Luke 22:61‑62)
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Matt. 18:3• 3and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens. (Matt. 18:3)
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Matt. 26:75• 75And Peter remembered the word of Jesus, who had said to him, Before the cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly. (Matt. 26:75)
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Mark 14:72• 72And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before the cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept. (Mark 14:72)
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Mark 16:7• 7But go, tell his disciples and Peter, he goes before you into Galilee; there shall ye see him, as he said to you. (Mark 16:7)
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Acts 3:19• 19Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may come from the presence of the Lord, (Acts 3:19)
strengthen.
Psa. 32:3‑6• 3When I kept silence, my bones waxed old, through my groaning all the day long.
 4For day and night thy hand was heavy upon me; my moisture was turned into the drought of summer. Selah.
 5I acknowledged my sin unto thee, and mine iniquity I covered not; I said, I will confess my transgressions unto Jehovah, and *thou* forgavest the iniquity of my sin. Selah.
 6For this shall every one that is godly pray unto thee at a time when thou mayest be found: surely in the floods of great waters they will not reach him. (Psa. 32:3‑6)
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Psa. 51:12‑13• 12Restore unto me the joy of thy salvation, and let a willing spirit sustain me.
 13I will teach transgressors thy ways, and sinners shall return unto thee. (Psa. 51:12‑13)
;
John 21:15‑17• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
 16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
 17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep. (John 21:15‑17)
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2 Cor. 1:4‑6• 4who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.
 5Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.
 6But whether we are in tribulation, it is for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer, (2 Cor. 1:4‑6)
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1 Tim. 1:13‑16• 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.
 14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus.
 15Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom *I* am the first.
 16But for this reason mercy was shewn me, that in me, the first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal. (1 Tim. 1:13‑16)
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Heb. 12:12‑13• 12Wherefore lift up the hands that hang down, and the failing knees;
 13and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed. (Heb. 12:12‑13)
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1 Peter 1:13• 13Wherefore, having girded up the loins of your mind, be sober and hope with perfect stedfastness in the grace which will be brought to you at the revelation of Jesus Christ; (1 Peter 1:13)
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1 Peter 5:8‑10• 8Be vigilant, watch. Your adversary the devil as a roaring lion walks about seeking whom he may devour.
 9Whom resist, stedfast in faith, knowing that the selfsame sufferings are accomplished in your brotherhood which is in the world.
 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:8‑10)
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2 Peter 1:10‑12• 10Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall;
 11for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you.
 12Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth. (2 Peter 1:10‑12)
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2 Peter 3:14,17‑18• 14Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless;
 17*Ye* therefore, beloved, knowing these things before, take care lest, being led away along with the error of the wicked, ye should fall from your own stedfastness:
 18but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen. (2 Peter 3:14,17‑18)
• The Lord made use of Satan to break the self-confidence which was the cause of Peter’s fall, but the Lord’s controlling hand was upon the enemy, even so, and he was allowed to go so far and no farther. (“Sifted as Wheat” by W.T.P. Wolston)
• They cannot escape it: the flesh must be put to the test of death. But He prays for them, that the faith of the one, whom He especially names, may not fail. Simon, ardent in the flesh, was exposed more than all to the danger into which a false confidence in the flesh might lead him, but in which it could not sustain him. Being, however, the object of this grace on the Lord’s part, his fall would be the means of his strength. Knowing what the flesh was and also the perfection of grace, he would be able to strengthen his brethren. (“Luke 22” by J.N. Darby)

J. N. Darby Translation

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32
but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restoredd, confirm thy brethren.

JND Translation Notes

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d
Lit. "hast returned back"; "confirm" is sterizo, as "establish," Rom. 16.25; 1 Pet. 5.10.

W. Kelly Translation

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32
but I have besought for thee that thy faith fail not, and thou, when once turned backa establishb thy brethren.

WK Translation Notes

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a
The verb "convert" or "turn back" is used both for the first turning to the Lord, and for turning back if one have wandered, as here. The latter is of course what is meant here. It is what we commonly call "restoration" of soul rather than what people in general understand by "conversion." The word is suitable to either.
b
Or, "confirm."