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Luke 6

Luke 6:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the whole
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
d him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
e there went
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
virtue
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
out
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
healed
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
them all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
.
d
Num. 21:8‑9• 8And Jehovah said to Moses, Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, and looketh upon it, shall live.
 9And Moses made a serpent of brass, and put it upon a pole; and it came to pass, if a serpent had bitten any man, and he beheld the serpent of brass, he lived. (Num. 21:8‑9)
;
Matt. 14:36• 36and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well. (Matt. 14:36)
;
John 3:14‑15• 14And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
 15that every one who believes on him may not perish, but have life eternal. (John 3:14‑15)
e
Luke 8:46• 46And Jesus said, Some one has touched me, for *I* have known that power has gone out from me. (Luke 8:46)
;
Mark 5:30• 30And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes? (Mark 5:30)

Cross References

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sought.
Num. 21:8‑9• 8And Jehovah said to Moses, Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, and looketh upon it, shall live.
 9And Moses made a serpent of brass, and put it upon a pole; and it came to pass, if a serpent had bitten any man, and he beheld the serpent of brass, he lived. (Num. 21:8‑9)
;
2 Kings 13:21• 21And it came to pass as they were burying a man, that behold, they saw the band, and they cast the man into the sepulchre of Elisha; and the man went down, and touched the bones of Elisha, and he revived, and stood upon his feet. (2 Kings 13:21)
;
Matt. 9:20‑21• 20And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment;
 21for she said within herself, If I should only touch his garment I shall be healed. (Matt. 9:20‑21)
;
Matt. 14:36• 36and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well. (Matt. 14:36)
;
Mark 3:10• 10For he healed many, so that they beset him that they might touch him, as many as had plagues. (Mark 3:10)
;
Mark 6:56• 56And wherever he entered into villages, or cities, or the country, they laid the sick in the market-places, and besought him that they might touch if it were only the hem of his garment; and as many as touched him were healed. (Mark 6:56)
;
Mark 8:22• 22And he comes to Bethsaida; and they bring him a blind man, and beseech him that he might touch him. (Mark 8:22)
;
John 3:14‑15• 14And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
 15that every one who believes on him may not perish, but have life eternal. (John 3:14‑15)
;
Acts 5:15‑16• 15so that they brought out the sick into the streets and put them on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.
 16And the multitude also of the cities round about came together to Jerusalem, bringing sick persons and persons beset by unclean spirits, who were all healed. (Acts 5:15‑16)
;
Acts 19:12• 12so that even napkins or aprons were brought from his body and put upon the sick, and the diseases left them, and the wicked spirits went out. (Acts 19:12)
for.
Luke 8:45‑46• 45And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?
 46And Jesus said, Some one has touched me, for *I* have known that power has gone out from me. (Luke 8:45‑46)
;
Mark 5:30• 30And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes? (Mark 5:30)
;
1 Peter 2:9• 9But *ye* are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light; (1 Peter 2:9)
;
1 Peter 2•  (1 Peter 2)
:*Gr:

J. N. Darby Translation

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19
And all the crowd sought to touch him, for power went out from him and healed all.

W. Kelly Translation

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19
And all the crowd sought to touch him; for power went out from him and healed all.