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Luke 7

Luke 7:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
he, whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
not
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be offended
skandalizo (Greek #4624)
to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
KJV usage: (make to) offend.
Pronounce: skan-dal-id'-zo
Origin: from 4625
k in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
.
k
Luke 2:34• 34And Simeon blessed them, {i}and{/i} said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel; and for a sign spoken against (Luke 2:34)
;
Isa. 8:14‑15•  (Isa. 8:14‑15)
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Matt. 11:6• 6{i}and blessed is whosoever shall not be offended in me.{/i} (Matt. 11:6)
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Matt. 13:57• 57{i}And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.{/i} (Matt. 13:57)
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John 6:66• 66From that [time] many of his disciples went away back and walked no more with him. (John 6:66)
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1 Cor. 1:21‑28• 21For since in the wisdom of God the world through its wisdom knew not God, God was pleased through the foolishness of the preaching to save those that believe;
 22since both Jews ask for signs and Greeks seek wisdom;
 23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness,
 24but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom;
 25because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
 26For look at your calling, brethren, that not many [are] wise according to flesh, not many powerful, not many high-born.
 27But the foolish things of the world God chose that he might put to shame the wise; and the weak things of the world God chose that he might put to shame the strong things;
 28and the low-born things of the world and those despised God chose, [and] the things that are not, that he might bring to nought the things that are, (1 Cor. 1:21‑28)

Cross References

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Ministry on This Verse

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Luke 2:34• 34And Simeon blessed them, {i}and{/i} said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel; and for a sign spoken against (Luke 2:34)
;
Isa. 8:14‑15•  (Isa. 8:14‑15)
;
Matt. 11:6• 6{i}and blessed is whosoever shall not be offended in me.{/i} (Matt. 11:6)
;
Matt. 13:57‑58• 57{i}And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.{/i}
 58{i}And he did not there many works of power, because of their unbelief.{/i} (Matt. 13:57‑58)
;
John 6:60‑66• 60Many therefore of his disciples on having heard said, This word is hard: who can hear it?
 61But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Doth this offend you?
 62If then ye behold the Son of man ascending where he was before?
 63It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spoken to you are spirit and are life;
 64but there are some of you who do not believe. For Jesus knew from [the] beginning which were they that should believe not, and which was he that should betray him.
 65And he said, On this account have I said that no one can come unto me unless it hath been given him from the Father.
 66From that [time] many of his disciples went away back and walked no more with him. (John 6:60‑66)
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Rom. 9:32‑33• 32Why? Because not by faith but as by works [of law], for they stumbled at the stone of stumbling,
 33even as it is written, “Behold I lay in Zion a stone of stumbling and rock of offence; and he that believeth on him shall not be ashamed.” (Rom. 9:32‑33)
;
1 Cor. 1:21‑28• 21For since in the wisdom of God the world through its wisdom knew not God, God was pleased through the foolishness of the preaching to save those that believe;
 22since both Jews ask for signs and Greeks seek wisdom;
 23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness,
 24but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom;
 25because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
 26For look at your calling, brethren, that not many [are] wise according to flesh, not many powerful, not many high-born.
 27But the foolish things of the world God chose that he might put to shame the wise; and the weak things of the world God chose that he might put to shame the strong things;
 28and the low-born things of the world and those despised God chose, [and] the things that are not, that he might bring to nought the things that are, (1 Cor. 1:21‑28)
;
1 Cor. 2:14• 14But [the] natural man receiveth not the things of the Spirit of God, for they are folly to him, and he cannot know [them] because they are spiritually examined; (1 Cor. 2:14)
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1 Peter 2:7‑8• 7To you therefore that believe [is] the preciousness; but to disobedient [ones] a stone which the builders rejected, this became head of corner,
 8and stone of stumbling, and rock of offence; stumbling as they do at the word, being disobedient, unto which also they were appointed. (1 Peter 2:7‑8)
• John was to receive Christ upon the testimony He gave of Himself; and that as having taken a position which would offend those who judged according to Jewish and carnal ideas-a position which required faith in a divine testimony, and, consequently, surrounded itself with those whom a moral change had enabled to appreciate this testimony. (“Luke 7” by J.N. Darby)
• Blessed is he who is not offended at the humble position He had taken. (“Luke 7” by J.N. Darby)

J. N. Darby Translation

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23
and blessed is whosoever shall not be offended in me.

W. Kelly Translation

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and blessed is he whosoever shall not be offended in me.