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Mark 15

Mr. 15:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the morning
proi (Greek #4404)
at dawn; by implication, the day-break watch
KJV usage: early (in the morning), (in the) morning.
Pronounce: pro-ee'
Origin: adverb from 4253
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
held
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a consultation
sumboulion (Greek #4824)
advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
KJV usage: consultation, counsel, council.
Pronounce: soom-boo'-lee-on
Origin: neuter of a presumed derivative of 4825
u with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the elders
presbuteros (Greek #4245)
older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
KJV usage: elder(-est), old.
Pronounce: pres-boo'-ter-os
Origin: comparative of πρέσβυς (elderly)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scribes
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the whole
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
, and bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and carried
appohero (Greek #667)
to bear off (literally or relatively)
KJV usage: bring, carry (away).
Pronounce: ap-of-er'-o
Origin: from 575 and 5342
him away
appohero (Greek #667)
to bear off (literally or relatively)
KJV usage: bring, carry (away).
Pronounce: ap-of-er'-o
Origin: from 575 and 5342
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him to Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
.
u
Sal. 2:2• 2Estarán los reyes de la tierra, Y príncipes consultarán unidos Contra Jehová, y contra su ungido, diciendo: (Sal. 2:2)
;
Mt. 27:1• 1Y venida la mañana, entraron en consejo todos los príncipes de los sacerdotes, y los ancianos del pueblo, contra Jesús, para entregarle á muerte. (Mt. 27:1)
,etc.;
Lc. 23:1• 1Levantándose entonces toda la multitud de ellos, lleváronle á Pilato. (Lc. 23:1)
,etc.;
Jn. 18:28• 28Y llevaron á Jesús de Caifás al pretorio: y era por la mañana: y ellos no entraron en el pretorio por no ser contaminados, sino que comiesen la pascua. (Jn. 18:28)
,etc.;
Hch. 3:13• 13El Dios de Abraham, y de Isaac, y de Jacob, el Dios de nuestros padres ha glorificado á su Hijo Jesús, al cual vosotros entregasteis, y negasteis delante de Pilato, juzgando él que había de ser suelto. (Hch. 3:13)
;
Hch. 4:26• 26Asistieron los reyes de la tierra, Y los príncipes se juntaron en uno Contra el Señor, y contra su Cristo. (Hch. 4:26)

More on:

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Chief Priest,
Council,
Elders,
Pilate,
Priest; Priesthood,
Scribes,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-5:  Jesus brought bound, and accused before Pilate.
6-15:  Upon the clamour of the common people, the murderer Barabbas is loosed, and Jesus delivered up to be crucified.
16-20:  He is crowned with thorns, spit on, and mocked;
21-26:  faints in bearing his cross;
27-28:  hangs between two thieves;
29-38:  suffers the triumphing reproaches of the Jews;
39-41:  but is confessed by the centurion to be the Son of God;
42-47:  and is honourably buried by Joseph.
straightway.
Sal. 2:2• 2Estarán los reyes de la tierra, Y príncipes consultarán unidos Contra Jehová, y contra su ungido, diciendo: (Sal. 2:2)
;
Mt. 27:1‑2• 1Y venida la mañana, entraron en consejo todos los príncipes de los sacerdotes, y los ancianos del pueblo, contra Jesús, para entregarle á muerte.
 2Y le llevaron atado, y le entregaron á Poncio Pilato presidente. (Mt. 27:1‑2)
;
Lc. 22:66• 66Y cuando fué de día, se juntaron los ancianos del pueblo, y los príncipes de los sacerdotes, y los escribas, y le trajeron á su concilio, (Lc. 22:66)
;
Hch. 4:5‑6,25‑28• 5Y aconteció al día siguiente, que se juntaron en Jerusalem los príncipes de ellos, y los ancianos, y los escribas;
 6Y Anás, príncipe de los sacerdotes, y Caifás, y Juan y Alejandro, y todos los que eran del linaje sacerdotal;
 25Que por boca de David, tu siervo, dijiste: ¿Por qué han bramado las gentes, Y los pueblos han pensado cosas vanas?
 26Asistieron los reyes de la tierra, Y los príncipes se juntaron en uno Contra el Señor, y contra su Cristo.
 27Porque verdaderamente se juntaron en esta ciudad contra tu santo Hijo Jesús, al cual ungiste, Herodes y Poncio Pilato, con los Gentiles y los pueblos de Israel,
 28Para hacer lo que tu mano y tu consejo habían antes determinado que había de ser hecho. (Hch. 4:5‑6,25‑28)
and delivered.
Mr. 10:33‑34• 33He aquí subimos á Jerusalem, y el Hijo del hombre será entregado á los principes de los sacerdotes, y á los escribas, y le condenarán á muerte, y le entregarán á los Gentiles:
 34Y le escarnecerán, y le azotarán, y escupirán en él, y le matarán; mas al tercer día resucitará. (Mr. 10:33‑34)
;
Mt. 20:18‑19• 18He aquí subimos á Jerusalem, y el Hijo del hombre será entregado á los principes de los sacerdotes y á los escribas, y le condenarán á muerte;
 19Y le entregarán á los Gentiles para que le escarnezcan, y azoten, y crucifiquen; mas al tercer día resucitará. (Mt. 20:18‑19)
;
Lc. 18:32‑33• 32Porque será entregado á las gentes, y será escarnecido, é injuriado, y escupido.
 33Y después que le hubieren azotado, le matarán: mas al tercer día resucitará. (Lc. 18:32‑33)
;
Lc. 23:1,2‑5• 1Levantándose entonces toda la multitud de ellos, lleváronle á Pilato.
 2Y comenzaron á acusarle, diciendo: A éste hemos hallado que pervierte la nación, y que veda dar tributo á César, diciendo que él es el Cristo, el rey.
 3Entonces Pilato le preguntó, diciendo: ¿Eres tú el Rey de los Judíos? Y respondiéndo él, dijo: Tú lo dices.
 4Y Pilato dijo á los príncipes de los sacerdotes, y á las gentes: Ninguna culpa hallo en este hombre.
 5Mas ellos porfiaban, diciendo: Alborota al pueblo, enseñando por toda Judea, comenzando desde Galilea hasta aquí. (Lc. 23:1,2‑5)
;
Jn. 18:28‑38• 28Y llevaron á Jesús de Caifás al pretorio: y era por la mañana: y ellos no entraron en el pretorio por no ser contaminados, sino que comiesen la pascua.
 29Entonces salió Pilato á ellos fuera, y dijo: ¿Qué acusación traéis contra este hombre?
 30Respondieron y dijéronle: Si éste no fuera malhechor, no te le habríamos entregado.
 31Díceles entonces Pilato: Tomadle vosotros, y juzgadle según vuestra ley. Y los Judíos le dijeron: A nosotros no es lícito matar á nadie:
 32Para que se cumpliese el dicho de Jesús, que había dicho, dando á entender de qué muerte había de morir.
 33Así que, Pilato volvió á entrar en el pretorio, y llamó á Jesús, y díjole: ¿Eres tú el Rey de los Judíos?
 34Respondióle Jesús: ¿Dices tú esto de ti mismo, ó te lo han dicho otros de mí?
 35Pilato respondió: ¿Soy yo Judío? Tu gente, y los pontífices, te han entregado á mí: ¿qué has hecho?
 36Respondió Jesús: Mi reino no es de este mundo: si de este mundo fuera mi reino, mis servidores pelearían para que yo no fuera entregado á los Judíos: ahora, pues, mi reino no es de aquí.
 37Díjole entonces Pilato: ¿Luego rey eres tu? Respondió Jesús: Tu dices que yo soy rey. Yo para esto he nacido, y para esto he venido al mundo, para dar testimonio á la verdad. Todo aquél que es de la verdad, oye mi voz.
 38Dícele Pilato: ¿Qué cosa es verdad? Y como hubo dicho esto, salió otra vez á los Judíos, y díceles: Yo no hallo en él ningún crimen. (Jn. 18:28‑38)
;
Hch. 3:13• 13El Dios de Abraham, y de Isaac, y de Jacob, el Dios de nuestros padres ha glorificado á su Hijo Jesús, al cual vosotros entregasteis, y negasteis delante de Pilato, juzgando él que había de ser suelto. (Hch. 3:13)
• It appears to me that, with regard to the crucifixion of Christ, it is the accomplishment of His service that the evangelist has in view. His great subject was the Prophet. (“Mark 16” by J.N. Darby)
• Jesus must be condemned by man in every capacity — the religious and civil — the Jews, under the name of religion, having the chief guilt. (“Mark 15” by W. Kelly)

J. N. Darby Translation

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1
And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.

W. Kelly Translation

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1
And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole Sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)