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Mark 10

Mark 10:47 KJV (With Strong’s)

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47
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it was
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
of Nazareth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nazoraios (Greek #3480)
a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian
KJV usage: Nazarene, of Nazareth.
Pronounce: nad-zo-rah'-yos
Origin: from 3478
, he began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to cry out
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, thou Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
, have mercy on
eleeo (Greek #1653)
to compassionate (by word or deed, specially, by divine grace)
KJV usage: have compassion (pity on), have (obtain, receive, shew) mercy (on).
Pronounce: el-eh-eh'-o
Origin: from 1656
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
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More on:

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David,
Mercy,
Nazareth,
The Lord Jesus

Cross References

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Ministry on This Verse

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Jesus.
Matt. 2:23• 23and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaræan. (Matt. 2:23)
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Matt. 21:11• 11And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee. (Matt. 21:11)
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Matt. 26:71• 71And when he had gone out into the entrance, another maid saw him, and says to those there, This man also was with Jesus the Nazaraean. (Matt. 26:71)
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Luke 4:16• 16And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read. (Luke 4:16)
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Luke 18:36‑37• 36And when he heard the crowd passing, he inquired what this might be.
 37And they told him that Jesus the Nazaraean was passing by. (Luke 18:36‑37)
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John 1:46• 46And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see. (John 1:46)
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John 7:41,52• 41Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?
 52They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee. (John 7:41,52)
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John 19:19• 19And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews. (John 19:19)
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Acts 6:14• 14for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us. (Acts 6:14)
thou.
Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace.
 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:6‑7)
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Isa. 11:1• 1And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful; (Isa. 11:1)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
 6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. (Jer. 23:5‑6)
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Matt. 1:1• 1Book of the generation of Jesus Christ, Son of David, Son of Abraham. (Matt. 1:1)
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Matt. 9:27• 27And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David. (Matt. 9:27)
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Matt. 12:23• 23And all the crowds were amazed and said, Is this man the Son of David? (Matt. 12:23)
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Matt. 15:22• 22and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. (Matt. 15:22)
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Matt. 20:30• 30And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David. (Matt. 20:30)
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Matt. 21:9• 9And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest. (Matt. 21:9)
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Matt. 22:42‑45• 42saying, What think ye concerning the Christ? whose son is he? They say to him, David's.
 43He says to them, How then does David in Spirit call him Lord, saying,
 44The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
 45If therefore David call him Lord, how is he his son? (Matt. 22:42‑45)
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Acts 13:22‑23• 22And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.
 23Of this man's seed according to promise has God brought to Israel a Saviour, Jesus; (Acts 13:22‑23)
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Rom. 1:3‑4• 3concerning his Son (come of David's seed according to flesh,
 4marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord; (Rom. 1:3‑4)
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Rev. 22:16• 16*I* Jesus have sent mine angel to testify these things to you in the assemblies. *I* am the root and offspring of David, the bright and morning star. (Rev. 22:16)
• The poor blind man (and such indeed was the nation of itself) acknowledges Jesus of Nazareth to be the Son of David. (“Mark 10” by J.N. Darby)
• It was, no doubt, in keeping with his wants to call on Him to whom Isaiah of old testified, “Then the eyes of the blind shall be opened.”16 Others knew this Scripture as well as Bartimeus, but he claimed the blessing from the despised Nazarene. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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47
And having heard that it wase Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.

JND Translation Notes

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e
Lit. "is."

W. Kelly Translation

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47
And when he heard that it was Jesus the Nazaraeana, he began to cry out, and say, Son of David, Jesus, have mercy on me.

WK Translation Notes

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a
Some MSS. give the text. The Edd. adopt "Nazarene."