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Mark 11

Mark 11:33 KJV (With Strong’s)

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33
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, We
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
c cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tell
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answering
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
do I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
d tell
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
what
poios (Greek #4169)
individualizing interrogative (of character) what sort of, or (of number) which one
KJV usage: what (manner of), which.
Pronounce: poy'-os
Origin: from the base of 4226 and 3634
authority
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
I do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
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c
Isa. 1:3•  (Isa. 1:3)
;
Isa. 29:14•  (Isa. 29:14)
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Jer. 8:7•  (Jer. 8:7)
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Hos. 4:6•  (Hos. 4:6)
d
Luke 10:21‑22• 21In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father; for thus hath it been well-pleasing in thy sight.
 22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him]. (Luke 10:21‑22)

More on:

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Authority,
The Lord Jesus

Cross References

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Ministry on This Verse

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We.
Isa. 1:3•  (Isa. 1:3)
;
Isa. 6:9‑10•  (Isa. 6:9‑10)
;
Isa. 29:9‑14•  (Isa. 29:9‑14)
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Isa. 42:19‑20•  (Isa. 42:19‑20)
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Isa. 56:10•  (Isa. 56:10)
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Jer. 8:7‑9•  (Jer. 8:7‑9)
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Hos. 4:6•  (Hos. 4:6)
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Mal. 2:7‑8•  (Mal. 2:7‑8)
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Matt. 15:14• 14{i}Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.{/i} (Matt. 15:14)
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Matt. 23:16‑26• 16{i}Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.{/i}
 17{i}Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?{/i}
 18{i}And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.{/i}
 19{i}[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?{/i}
 20{i}He therefore that swears by the altar swears by it and by all things that are upon it.{/i}
 21{i}And he that swears by the temple swears by it and by him that dwells in it.{/i}
 22{i}And he that swears by heaven swears by the throne of God and by him that sits upon it.{/i}
 23{i}Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.{/i}
 24{i}Blind guides, who strain out the gnat, but drink down the camel.{/i}
 25{i}Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.{/i}
 26{i}Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.{/i} (Matt. 23:16‑26)
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John 3:10• 10Jesus answered and said to him, Art thou the teacher of Israel and knowest not these things? (John 3:10)
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Rom. 1:18‑22,28• 18For there is revealed God's wrath from heaven upon all ungodliness and unrighteousness of men that hold the truth in unrighteousness.
 19Because what may be known of God is manifest among them, for God made [it] manifest to them.
 20For the invisible things of him from [the] world's creation are perceived, being understood by the works, both his eternal power and Godhead, that they might be inexcusable.
 21Because, having known God, they glorified him not as God nor were thankful, but became vain in their thoughts, and their heart void of understanding was darkened.
 22Professing to be wise, they became fools,
 28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things; (Rom. 1:18‑22,28)
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2 Cor. 3:15• 15But unto this day, when Moses is being read, a veil lieth upon their heart. (2 Cor. 3:15)
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2 Cor. 4:3‑4• 3But if even our gospel is veiled, in those that perish it is veiled,
 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth. (2 Cor. 4:3‑4)
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2 Thess. 2:10‑12• 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
 11And for this cause God sendeth them a working of error that they should believe falsehood,
 12that all might be judged who believed not the truth but had pleasure in unrighteousness. (2 Thess. 2:10‑12)
Neither.
Job 5:13•  (Job 5:13)
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Prov. 26:4‑5•  (Prov. 26:4‑5)
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Matt. 16:4• 4{i}A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.{/i} (Matt. 16:4)
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Matt. 21:27• 27{i}And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things.{/i} (Matt. 21:27)
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Luke 10:21‑22• 21In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father; for thus hath it been well-pleasing in thy sight.
 22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him]. (Luke 10:21‑22)
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Luke 20:7‑8• 7And they answered that they did not know whence [it was].
 8{i}And Jesus said to them,{/i} Neither do I tell you by what authority I do these things. (Luke 20:7‑8)
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Luke 22:66‑69• 66And when it was day, the elderhood of the people, both chief priests and scribes, were gathered together, and led him into their council, saying,
 67If thou art the Christ, tell us. And he said to them, If I tell you, you will not at all believe;
 68and if I should ask, ye would not at all answer.
 69But henceforth shall the Son of Man be sitting on the right hand of the power of God. (Luke 22:66‑69)
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John 9:27• 27He answered them, I told you already, and ye did not hear: why do ye wish to hear again? Do ye also wish to become his disciples? (John 9:27)
• What an empty thing is the wisdom of man in the presence of God and His wisdom! (“Mark 11” by J.N. Darby)
• If they could only say “We know not,” their incompetency was confessed. Those who could not solve the question of the servant were surely not qualified to judge of the Master. (“Mark 11” by W. Kelly)
• The will was at fault yet more than the understanding. (“Mark 11” by W. Kelly)

J. N. Darby Translation

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33
And they answering say to Jesus, We do not know. And Jesus answering says to them, Neither do *I* tell you by what authority I do these things.

W. Kelly Translation

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33
And they answering say to Jesus, We know not. And Jesus [answering] says to them, Neither do I tell you by what authority I do these things.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)