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Matthew 13

Matt. 13:27 KJV (With Strong’s)

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27
So
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the servants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
of the householder
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikodespotes (Greek #3617)
the head of a family
KJV usage: goodman (of the house), householder, master of the house.
Pronounce: oy-kod-es-pot'-ace
Origin: from 3624 and 1203
came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Sir
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, didst
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
thou sow
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sos (Greek #4674)
thine
KJV usage: thine (own), thy (friend).
Pronounce: sos
Origin: from 4771
field
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
? from whence
pothen (Greek #4159)
from which (as interrogative) or what (as relative) place, state, source or cause
KJV usage: whence.
Pronounce: poth'-en
Origin: from the base of 4213 with enclitic adverb of origin
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
hath it
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
tares
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zizanion (Greek #2215)
darnel or false grain
KJV usage: tares.
Pronounce: dziz-an'-ee-on
Origin: of uncertain origin
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Cross References

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the servants.
1 Cor. 3:5‑9• 5What then is Apollos? and what is Paul? Ministers by whom ye believed, and as the Lord gave to each.
6I planted, Apollos watered, but God gave the increase.
7So that neither he that planteth is anything, nor he that watereth, but God that giveth the increase.
8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour.
9For we are God's fellow-workmen; ye are God's tillage, God's building.
(1 Cor. 3:5‑9)
;
1 Cor. 12:28‑29• 28And God set some in the assembly, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of healings, helps, governments, kinds of tongues.
29Are all apostles? Are all prophets? Are all teachers? Are all powers?
(1 Cor. 12:28‑29)
;
1 Cor. 16:10• 10But if Timothy come, see that he be with you without fear, for he worketh the Lord's work, as I also. (1 Cor. 16:10)
;
2 Cor. 5:18‑20• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
(2 Cor. 5:18‑20)
;
2 Cor. 6:1,4• 1And working together we also beseech that ye receive not in vain the grace of God
4But in everything as ministers of God commending ourselves, in much patience, in affliction, in necessities, in straits,
(2 Cor. 6:1,4)
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Eph. 4:11‑12• 11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,
12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ,
(Eph. 4:11‑12)
whence.
Rom. 16:17• 17But I beseech you, brethren, to consider those that make divisions and occasions of stumblingblocks contrary to the doctrine which ye have learnt, and turn away from them. (Rom. 16:17)
;
1 Cor. 1:11‑13• 11For it hath been shown to me concerning you, my brethren, by those [of the house] of Chloe, that there are strifes among you.
12But I say this, that each of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
13Is Christ divided? Was Paul crucified for you, or were ye baptized unto the name of Paul?
(1 Cor. 1:11‑13)
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1 Cor. 15:12‑34• 12But if Christ is preached that he is raised from [the] dead, how say some among you that there is no resurrection of [the] dead?
13But if there is no resurrection of [the] dead, neither is Christ raised;
14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith;
15and we are also found false witnesses of God, because we witnessed concerning God that he raised the Christ, whom he raised not, if indeed no dead are raised.
16For if no dead are raised, neither is Christ raised;
17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
18then also those that fell asleep in Christ perished.
19If in this life only we have hope in Christ, we are most to be pitied of all men.
20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
21For since by man [is] death, by man also resurrection of dead.
22For as in the Adam all die, so also in the Christ shall all be made alive;
23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming;
24then the end, when he giveth up the kingdom to him [who is] God and Father, when he shall have done away all rule, and all authority, and power.
25For he must reign until he put all the enemies under his feet.
26Death, last enemy, is to be done away.
27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him.
28But when all things shall have been subjected to him, then also the Son himself will be subjected to him that subjected all things to him, that God may be all in all.
29Else what shall they do that are being baptized for the dead? If no dead rise at all, why also are they baptized for them?
30Why are we also in danger every hour?
31Daily I die, by the boasting of you, brethren, which I have in Christ Jesus our Lord.
32If after man I fought with beasts in Ephesus, what [is] the profit to me? If no dead rise, let us eat and drink, for tomorrow we die.
33Be not deceived: evil communications corrupt good manners.
34Wake up righteously, and sin not; for some are ignorant of God: I speak unto your shame.
(1 Cor. 15:12‑34)
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Gal. 3:1‑3• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified?
2This only I wish to learn from you; received ye the Spirit by works of law, or by the report of faith?
3Are ye so senseless? Having begun in Spirit, are ye now being perfected in flesh?
(Gal. 3:1‑3)
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James 3:15‑16• 15This wisdom is not descending from above, but earthly, natural, demoniacal.
16For where envying and faction [are], there disorder [is] and every bad deed.
(James 3:15‑16)
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James 4:4• 4Adulteresses, know ye not that friendship with the world is enmity with God? Whosoever therefore shall be minded to be friend of the world is constituted enemy of God. (James 4:4)

J. N. Darby Translation

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27
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

W. Kelly Translation

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27
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)