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Matthew 26

Matt. 26:24 KJV (With Strong’s)

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24
The Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
goeth
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
f of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
woe
ouai (Greek #3759)
"woe"
KJV usage: alas, woe.
Pronounce: oo-ah'-ee
Origin: a primary exclamation of grief
unto
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is betrayed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
! it had been
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
for
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
had
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
been born
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
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Cross References

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Son of man goeth.
Matt. 26:54,56• 54How then should the scriptures be fulfilled that thus it must be?
56But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.
(Matt. 26:54,56)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
;
Psa. 22:1‑31• 1To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David. My *God, my *God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning?
2My God, I cry by day, and thou answerest not; and by night, and there is no rest for me:
3And thou art holy, thou that dwellest amid the praises of Israel.
4Our fathers confided in thee: they confided, and thou didst deliver them.
5They cried unto thee, and were delivered; they confided in thee, and were not confounded.
6But I am a worm, and no man; a reproach of men, and the despised of the people.
7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:
8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him!
9But thou art he that took me out of the womb; thou didst make me trust, upon my mother's breasts.
10I was cast upon thee from the womb; thou art my *God from my mother's belly.
11Be not far from me, for trouble is near; for there is none to help.
12Many bulls have encompassed me; Bashan's strong ones have beset me round.
13They gape upon me with their mouth, as a ravening and a roaring lion.
14I am poured out like water, and all my bones are out of joint: my heart is become like wax; it is melted in the midst of my bowels.
15My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death.
16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
17I may count all my bones. They look, they stare upon me;
18They part my garments among them, and cast lots upon my vesture.
19But thou, Jehovah, be not far from me; O my strength, haste thee to help me.
20Deliver my soul from the sword; my only one from the power of the dog;
21Save me from the lion's mouth. Yea, from the horns of the buffaloes hast thou answered me.
22I will declare thy name unto my brethren, in the midst of the congregation will I praise thee.
23Ye that fear Jehovah, praise him; all ye the seed of Jacob, glorify him; and revere him, all ye the seed of Israel.
24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him: but when he cried unto him, he heard.
25My praise is from thee, in the great congregation; I will pay my vows before them that fear him.
26The meek shall eat and be satisfied; they shall praise Jehovah that seek him: your heart shall live for ever.
27All the ends of the earth shall remember and turn unto Jehovah, and all the families of the nations shall worship before thee:
28For the kingdom is Jehovah's, and he ruleth among the nations.
29All the fat ones of the earth shall eat and worship; all they that go down to the dust shall bow before him, and he that cannot keep alive his own soul.
30A seed shall serve him; it shall be accounted to the Lord for a generation.
31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done it.
(Psa. 22:1‑31)
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Psa. 69:1‑21• 1To the chief Musician. Upon Shoshannim. A Psalm of David. Save me, O God; for the waters are come in unto my soul.
2I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me.
3I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God.
4They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
5Thou, O God, knowest my foolishness, and my trespasses are not hidden from thee.
6Let not them that wait on thee, Lord, Jehovah of hosts, be ashamed through me; let not those that seek thee be confounded through me, O God of Israel.
7Because for thy sake I have borne reproach; confusion hath covered my face.
8I am become a stranger unto my brethren, and an alien unto my mother's sons;
9For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
10And I wept, my soul was fasting: that also was to my reproach;--
11And I made sackcloth my garment: then I became a proverb to them.
12They that sit in the gate talk of me, and I am the song of the drunkards.
13But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation:
14Deliver me out of the mire, let me not sink; let me be delivered from them that hate me, and out of the depths of waters.
15Let not the flood of waters overflow me, neither let the deep swallow me up; and let not the pit shut its mouth upon me.
16Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me;
17And hide not thy face from thy servant, for I am in trouble: answer me speedily.
18Draw nigh unto my soul, be its redeemer; ransom me because of mine enemies.
19*Thou* knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
20Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.
21Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink.
(Psa. 69:1‑21)
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Isa. 50:5‑6• 5The Lord Jehovah hath opened mine ear, and I was not rebellious; I turned not away back.
6I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
(Isa. 50:5‑6)
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Isa. 53:1‑12• 1Who hath believed our report? and to whom hath the arm of Jehovah been revealed?
2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.
3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not.
4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
11He shall see of the fruit of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant instruct many in righteousness; and *he* shall bear their iniquities.
12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
(Isa. 53:1‑12)
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Dan. 9:26• 26And after the sixty-two weeks shall Messiah be cut off, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with an overflow, and unto the end, war,--the desolations determined. (Dan. 9:26)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Zech. 13:7• 7Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. (Zech. 13:7)
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Mark 9:12• 12And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought: (Mark 9:12)
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Luke 24:25‑26,46• 25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
26Ought not the Christ to have suffered these things and to enter into his glory?
46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
(Luke 24:25‑26,46)
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John 19:24,28,36‑37• 24They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.
28After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
36For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
37And again another scripture says, They shall look on him whom they pierced.
(John 19:24,28,36‑37)
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Acts 13:27‑29• 27for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.
28And having found no cause of death in him, they begged of Pilate that he might be slain.
29And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;
(Acts 13:27‑29)
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Acts 17:2‑3• 2And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures,
3opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom *I* announce to you.
(Acts 17:2‑3)
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Acts 26:22‑23• 22Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
23namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.
(Acts 26:22‑23)
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Acts 28:23• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening. (Acts 28:23)
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1 Cor. 15:3• 3For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures; (1 Cor. 15:3)
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1 Peter 1:11• 11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these. (1 Peter 1:11)
written.
but.
Matt. 18:7• 7Woe to the world because of offences! For it must needs be that offences come; yet woe to that man by whom the offence comes! (Matt. 18:7)
;
Matt. 27:3‑5• 3Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
4saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that.
5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
(Matt. 27:3‑5)
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Psa. 55:15,23• 15Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst.
23And thou, O God, wilt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days. But as for me, I will confide in thee.
(Psa. 55:15,23)
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Psa. 109:6‑19• 6Set a wicked man over him, and let the adversary stand at his right hand;
7When he shall be judged, let him go out guilty, and let his prayer become sin;
8Let his days be few, let another take his office;
9Let his sons be fatherless, and his wife a widow;
10Let his sons be vagabonds and beg, and let them seek their bread far from their desolate places;
11Let the usurer cast the net over all that he hath, and let strangers despoil his labour;
12Let there be none to extend kindness unto him, neither let there be any to favour his fatherless children;
13Let his posterity be cut off; in the generation following let their name be blotted out:
14Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out;
15Let them be before Jehovah continually, that he may cut off the memory of them from the earth:
16Because he remembered not to shew kindness, but persecuted the afflicted and needy man, and the broken in heart, to slay him.
17And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him.
18And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones;
19Let it be unto him as a garment with which he covereth himself, and for a girdle wherewith he is constantly girded.
(Psa. 109:6‑19)
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Mark 14:21• 21The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. (Mark 14:21)
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John 17:12• 12When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. (John 17:12)
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Acts 1:16‑20• 16Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;
17for he was numbered amongst us, and had received a part in this service.
18(This man then indeed got a field with the reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.
19And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.)
20For it is written in the book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.
(Acts 1:16‑20)

J. N. Darby Translation

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24
The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if hea had not been born.

JND Translation Notes

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a
Lit. "good for him if that man."

W. Kelly Translation

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24
The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)