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Matthew 4

Matt. 4:11 KJV (With Strong’s)

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11
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
leaveth
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, angels
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
v came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ministered
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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v
Heb. 1:6,14• 6and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
 14Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation? (Heb. 1:6,14)

More on:

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Angels,
The Devil

Cross References

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the devil.
Luke 4:13• 13And the devil, having completed every temptation, departed from him for a time. (Luke 4:13)
;
Luke 22:53• 53When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness. (Luke 22:53)
;
John 14:30• 30I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing; (John 14:30)
behold.
Matt. 4:6• 6and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on their hands shall they bear thee, lest in anywise thou strike thy foot against a stone. (Matt. 4:6)
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Matt. 26:53• 53Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels? (Matt. 26:53)
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Matt. 28:2‑5• 2And behold, there was a great earthquake; for an angel of the Lord, descending out of heaven, came and rolled away the stone and sat upon it.
 3And his look was as lightning, and his clothing white as snow.
 4And for fear of him the guards trembled and became as dead men.
 5And the angel answering said to the women, Fear not *ye*, for I know that ye seek Jesus the crucified one. (Matt. 28:2‑5)
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Mark 1:13• 13And he was in the wilderness forty days tempted by Satan, and was with the wild beasts; and the angels ministered to him. (Mark 1:13)
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Luke 22:43• 43And an angel appeared to him from heaven strengthening him. (Luke 22:43)
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1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
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Heb. 1:6,14• 6and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
 14Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation? (Heb. 1:6,14)
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Rev. 5:11‑12• 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
 12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. (Rev. 5:11‑12)

J. N. Darby Translation

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11
Then the devil leaves him, and behold, angels came and ministeredn to him.

JND Translation Notes

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n
Diakoneo, as ch. 27.55; and "serve," ch. 20.28.

W. Kelly Translation

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11
Then the devil leaves him, and behold, angels came and ministered to him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)