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Matthew 6

Matt. 6:34 KJV (With Strong’s)

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34
Take
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thought
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the morrow
aurion (Greek #839)
properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow
KJV usage: (to-)morrow, next day.
Pronounce: ow'-ree-on
Origin: from a derivative of the same as 109 (meaning a breeze, i.e. the morning air)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the morrow
aurion (Greek #839)
properly, fresh, i.e. (adverb with ellipsis of 2250) to-morrow
KJV usage: (to-)morrow, next day.
Pronounce: ow'-ree-on
Origin: from a derivative of the same as 109 (meaning a breeze, i.e. the morning air)
shall take thought
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
for the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of itself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
b. Sufficient
arketos (Greek #713)
satisfactory
KJV usage: enough, suffice (-ient).
Pronounce: ar-ket-os'
Origin: from 714
unto the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
is the evil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kakia (Greek #2549)
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
KJV usage: evil, malice(-iousness), naughtiness, wickedness.
Pronounce: kak-ee'-ah
Origin: from 2556
thereof
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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b
Deut. 33:25• 25Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. (Deut. 33:25)
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Heb. 13:5‑6• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
 6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Heb. 13:5‑6)

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Day

Cross References

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Ministry on This Verse

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no.
Matt. 6:11,25• 11Give us this day our daily bread.
 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (Matt. 6:11,25)
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Ex. 16:18‑20• 18And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
 19And Moses said, Let no man leave of it till the morning.
 20Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them. (Ex. 16:18‑20)
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Lam. 3:23• 23They are new every morning: great is thy faithfulness. (Lam. 3:23)
for.
Deut. 33:25• 25Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. (Deut. 33:25)
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1 Kings 17:4‑6,14‑16• 4And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
 5So he went and did according unto the word of the Lord: for he went and dwelt by the brook Cherith, that is before Jordan.
 6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
 14For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.
 15And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
 16And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah. (1 Kings 17:4‑6,14‑16)
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2 Kings 7:1‑2• 1Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
 2Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. (2 Kings 7:1‑2)
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Luke 11:3• 3Give us day by day our daily bread. (Luke 11:3)
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Heb. 13:5‑6• 5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
 6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Heb. 13:5‑6)
Sufficient.
John 14:27• 27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:27)
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John 16:33• 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)
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Acts 14:22• 22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22)
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1 Thess. 3:3‑4• 3That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
 4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. (1 Thess. 3:3‑4)
• That is, our Lord prepares us for this, that the anxiety which dreads an evil thing on the morrow is nothing but unbelief. When the morrow comes, the evil may not be there; if it comes, God will be there. (“Remarks on Matthew 6” by W. Kelly)

J. N. Darby Translation

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34
Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day is its own evil.

W. Kelly Translation

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Be not carefula for the morrow for the morrow will be careful about itself: sufficient for the day is the evil thereof.

WK Translation Notes

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a
Or, "Be not anxious therefore for the morrow; for the morrow will be anxious. . ."