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Matthew 8

Matt. 8:4 KJV (With Strong’s)

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4
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, See
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
thou tell
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
c no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
go thy way
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, show
deiknuo (Greek #1166)
to show (literally or figuratively)
KJV usage: shew.
Pronounce: dike-noo'-o
Origin: a prolonged form of an obsolete primary of the same meaning
thyself
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
to the priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
offer
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
the gift
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doron (Greek #1435)
specially, a sacrifice
KJV usage: gift, offering.
Pronounce: do'-ron
Origin: a present
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
commanded
prostasso (Greek #4367)
to arrange towards, i.e. (figuratively) enjoin
KJV usage: bid, command.
Pronounce: pros-tas'-so
Origin: from 4314 and 5021
d, for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a testimony
marturion (Greek #3142)
something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
KJV usage: to be testified, testimony, witness.
Pronounce: mar-too'-ree-on
Origin: neuter of a presumed derivative of 3144
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
c
Matt. 9:30• 30{i}And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.{/i} (Matt. 9:30)
;
Mark 5:43• 43{i}And he charged them much that no one should know this; and he desired that [something] should be given her to eat.{/i} (Mark 5:43)
d
Lev. 14:3•  (Lev. 14:3)
,etc.

More on:

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Gifts,
Moses,
Offering; Offering Up,
Priest; Priesthood,
Testimony,
The Lord Jesus

Cross References

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Ministry on This Verse

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See.
Matt. 6:1• 1Take heed that ye do not your righteousness before men to be seen of them; otherwise ye have no reward with your Father that is in the heavens. (Matt. 6:1)
;
Matt. 9:30• 30{i}And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.{/i} (Matt. 9:30)
;
Matt. 12:16‑19• 16{i}and charged them strictly that they should not make him publicly known:{/i}
 17{i}that that might be fulfilled which was spoken through Esaias the prophet, saying,{/i}
 18{i}Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall show forth judgment to the nations.{/i}
 19{i}He shall not strive or cry out, nor shall anyone hear his voice in the streets;{/i} (Matt. 12:16‑19)
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Matt. 16:20• 20{i}Then he enjoined on his disciples that they should say to no man that he was the Christ.{/i} (Matt. 16:20)
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Matt. 17:9• 9{i}And as they descended from the mountain, Jesus charged them, saying, Tell the vision to no one, until the Son of man be risen up from among [the] dead.{/i} (Matt. 17:9)
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Mark 1:43‑44• 43And he sharply charged him, and straightway sent him away,
 44and says to him, See thou say nothing to anyone, but go thy way, show thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony unto them. (Mark 1:43‑44)
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Mark 5:43• 43{i}And he charged them much that no one should know this; and he desired that [something] should be given her to eat.{/i} (Mark 5:43)
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Mark 7:36• 36And he charged them that they should tell no man; but the more he charged them, so much the more abundantly they published [it]; (Mark 7:36)
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Luke 5:14• 14{i}And he{/i} enjoined him to tell no man, but go, show thyself to the priest, and offer for thy cleansing, as Moses ordained, for a testimony to them. (Luke 5:14)
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John 5:41• 41Glory from men I do not receive; (John 5:41)
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John 7:18• 18He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him,—he is true, and no unrighteousness is in him. (John 7:18)
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John 8:50• 50But I seek not my glory: there is one that seeketh and judgeth. (John 8:50)
shew.
Matt. 3:15• 15{i}But Jesus answering said to him, Suffer [it] now; for thus it becometh us to fulfil all righteousness. Then he suffers him.{/i} (Matt. 3:15)
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Matt. 5:17• 17Think ye not that I came to destroy the law and the prophets; I came not to destroy but to fulfil. (Matt. 5:17)
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Lev. 13:2‑46•  (Lev. 13:2‑46)
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Lev. 14:2‑32•  (Lev. 14:2‑32)
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Isa. 42:21•  (Isa. 42:21)
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Luke 17:14• 14And seeing [them] he said to them, Go, show yourselves unto the priests. {i}And it came to pass{/i} as they were going they were cleansed. (Luke 17:14)
for.
Matt. 10:18• 18{i}and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.{/i} (Matt. 10:18)
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2 Kings 5:7‑8•  (2 Kings 5:7‑8)
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Mark 1:44• 44and says to him, See thou say nothing to anyone, but go thy way, show thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony unto them. (Mark 1:44)
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Mark 6:11• 11And whatsoever place shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony to them. (Mark 6:11)
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Mark 13:9• 9{i}But ye,{/i} take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them. (Mark 13:9)
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Luke 5:14• 14{i}And he{/i} enjoined him to tell no man, but go, show thyself to the priest, and offer for thy cleansing, as Moses ordained, for a testimony to them. (Luke 5:14)
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Luke 21:13• 13but it shall turn out to you for a testimony. (Luke 21:13)
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John 10:37‑38• 37If I do not the works of my Father, believe me not;
 38but if I do, even if ye believe not me, believe the works, that ye may perceive and know that the Father [is] in me, and I in the Father. (John 10:37‑38)
• It was not yet the time for the law to be set aside. Jesus waits. The cross must come in before the law could be set aside in any way. We are delivered from the law by the death and resurrection of Jesus. (“Remarks on Matthew 8” by W. Kelly)
• The priest that knew the man was a leper before, that had pronounced him unclean, that had put him outside, would now see that the man was cured. Who had done it? None but God could heal the leper. Jesus, then, was God; Jesus was Jehovah; the God of Israel was in the land. The priest's mouth would be obliged to confess the glory of Christ's person. (“Remarks on Matthew 8” by W. Kelly)

J. N. Darby Translation

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4
And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, forf a testimony to them.

JND Translation Notes

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f
Eis. as ch. 12.20, "unto."

W. Kelly Translation

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4
And Jesus says to him, See thou tell no man, but goa, show thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

WK Translation Notes

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a
In this verse and elsewhere, "go" is sufficient without "thy" or "your" way.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)