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Philippians 2

Phil. 2:21 KJV (With Strong’s)

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21
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
their own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
y, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the things which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y
2 Tim. 3:2• 2for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane, (2 Tim. 3:2)

More on:

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Christ,
The Lord Jesus

Cross References

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Ministry on This Verse

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all.
Phil. 2:4• 4regarding not each his own qualities, but each those of others also. (Phil. 2:4)
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Isa. 56:11• 11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: (Isa. 56:11)
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Mal. 1:10• 10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand. (Mal. 1:10)
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Matt. 16:24• 24Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me. (Matt. 16:24)
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Luke 9:57‑62• 57And it came to pass as they went in the way, one said to him, I will follow thee wheresoever thou goest, Lord.
 58And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head.
 59And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father.
 60But Jesus said to him, Suffer the dead to bury their own dead, but do *thou* go and announce the kingdom of God.
 61And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house.
 62But Jesus said to him, No one having laid his hand on the plough and looking back is fit for the kingdom of God. (Luke 9:57‑62)
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Luke 14:26• 26If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple; (Luke 14:26)
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Acts 13:13• 13And having sailed from Paphos, Paul and his company came to Perga of Pamphylia; and John separated from them and returned to Jerusalem. (Acts 13:13)
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Acts 15:38• 38but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work. (Acts 15:38)
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1 Cor. 10:24,33• 24Let no one seek his own advantage, but that of the other.
 33Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved. (1 Cor. 10:24,33)
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1 Cor. 13:5• 5does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil, (1 Cor. 13:5)
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2 Tim. 1:15• 15Thou knowest this, that all who are in Asia, of whom is Phygellus and Hermogenes, have turned away from me. (2 Tim. 1:15)
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2 Tim. 3:2• 2for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane, (2 Tim. 3:2)
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2 Tim. 4:10,16• 10for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia.
 16At my first defence no man stood with me, but all deserted me. May it not be imputed to them. (2 Tim. 4:10,16)
the.
Phil. 1:20‑21• 20according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death.
 21For for me to live is Christ, and to die gain; (Phil. 1:20‑21)
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2 Cor. 1:5• 5Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound. (2 Cor. 1:5)
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2 Cor. 5:14‑15• 14For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
 15and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised. (2 Cor. 5:14‑15)
• God carried on His work, when as to the common testimony of the assembly, everything failed through a coldness which oppressed the Apostle’s heart; for God does not weary in His work. (“Philippians 2” by J.N. Darby)
• The primitive church, even in the apostle's day, had fallen so low that, so far from being marked by this self-denying love, he has to say, “all seek their own, not the things which are Jesus Christ's.” (“Philippians 2” by H. Smith)

J. N. Darby Translation

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21
For all seek their own things, not the things of Jesus Christ.

W. Kelly Translation

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21
for they all seek their own things, not those of Jesus Christ.