Present Testimony: Volume 5

" I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will {s
There is a remarkable contrast between the beginning and ending of this chapter; that is, between Paul, caught up into the third heaven, and the Christians at Corinth; between what a Christian should be and what a Christian may be.
When God makes a place for Himself in our hearts no wonder if our standard of good and evil becomes different; and this is, in fact, what takes place.-" Ye were sometimes darkness, but now are ye light in the Lord" (Eph. 5:88For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (Ephesians 5:8)).
"What he hath seen and heard, that he testifieth."
I have just been thinking how the great apostate systems, whether civil or ecclesiastical, are destined to advance in strength and magnificence, as their day of doom and judgment approaches. Witness the condition of the Woman in Rev. 18, and that of the
I desire to call attention to portions of Ezekiel, Daniel, Ezra, and Nehemiah; namely, the ninth chapters of each of these books. Humiliation is ours on account of failure -manifold, multiplied failure: confession naturally flows from a humbled people; these portions strikingly show the acceptability
WE may now turn (after the proof which the four chapters cited give of the value of confession), in a more general way, to the testimony of Scripture upon the subject. Let us quote a few cases of it. Confession, as used here, consists in the putting
9.
In the book of Ezekiel, we have seen the government of God on earth fully developed in connection with Israel; whether in condemning the sin which occasioned the judgment, or in the restoration of that people, under the authority
10.
If God give you Christ, in the same charter all things are yours, "because ye are Christ's, and Christ is God's." Christ watereth with His blessing all things. If everything that a saint hath be blessed, and everything (to speak so) mercied, and christianed, even "his {s
11.
The prophet Ezekiel had been carried into captivity with the king Jehoiakim, at least, he was one of those made captive at that time, and he habitually dates his prophecies from that period; an important thing to remark that we may understand the revelations
When we weigh the importance of the words-" Whatever is not of faith is sin," it becomes a matter of deep anxiety how, ever and anon, we may walk simply under the action of that principle.
Distinctive is it to this feast, that it has no antitype. There were three great feasts-the Passover, Pentecost, and Tabernacles; in each of these all the males were to present themselves at Jerusalem. Christ is our Passover; the Holy Ghost is our
The saints in the old dispensation were not knit together into a body: there might be 7,000 hidden ones thus: now, though there may be a hidden number, yet the proper characteristic of a Christian is, love of the brethren.
All the spiritual feelings which we now have will find their satisfactory answer in that day. Everything begun by the Spirit here will be perfected then. Our blessed Master shall see of the travail of his soul, and be satisfied; and then will
It is not to be expected, that those who have not faith to follow them, should adopt principles which are those of faith. Neither can it be expected at the present time that controversy will be the means of forcing souls to enter upon the path of faith.
There are two great aspects of the Lord's coming, one as to blessing to the church, the other as to judgment on the ungodly; this, in principle, answers to the resurrection-the saints are led to a thing of hope to them, not the alarm
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The Holy Ghost does not put an adjective before the name of Jesus. We say amongst ourselves, and rightly enough, blessed Jesus! precious Jesus! but the Holy Ghost never. Thus stands the name; and there is a dignity, A fullness, which commands silence.
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The definition of a Christian is-We have known and believed the love which God has to us.
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Till the righteousness was accomplished in Christ, it could not be declared -." life and incorruption were brought to light through the gospel"-and this because the question of responsibility is settled in Christ. First, the atonement made: then, He becomes the
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Providence does not guide us-it guides things, and thereby controls us: very precious as regards the hand of God over us; but this is not the guidance of the Spirit.
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We all have characters: Christ had none: every single faculty in Him was a perfect model, demonstrating God in everything. We may find a display of character in Paul. He repented of having written an inspired epistle. God took care to use him, but
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It is so far as we are made sensible of our own nothingness that we shall be fitted to be vessels of power. Christ had all power given when he had gone down to death. Divine life is death to the creature. It is only when
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I reject all inference from Scripture as authoritative. It may be true, may lead to something else; but I cannot believe it. I can only believe what is revealed: not what is deduced from that revelation.
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Cain's sin is not only against God, whom he had not seen, but also against his brother whom he had seen.
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The food which hope gets from the Scriptures is not of the kind which it would have been had we been the authors of the book. We should have stuffed it out with bloated descriptions of the glory. On the contrary, the Scriptures lead us to
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The Epistle of Jude intimates the denial of the holiness of grace; Galatians the denial of the sufficiency of faith.
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" If ye loved me, ye would rejoice, because I said, I go to the Father"-here the Lord counts upon the highest tone of feeling, the unselfishness which He only can give.
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Cain, Balaam, Corah-the genealogy of the spirit of apostasy.
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The Christian may say, I want nothing before God, I have Christ there; and God would repudiate anything more. I know that God has accepted the person and blood of His Son. God rests there, and there I rest, and have nothing now to do
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In the grand day, when all give honor, etc., to the Lamb, if a heart be true to the glory of Christ, what will be the intrinsic happiness of having all glory given to Him who has loved us.
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"All fullness" is not in Christ, as a stranger at an inn, coming in and going out; but it pleased the Father that it should dwell and remain in Him.
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He that believeth, hath the Son: grace and Christ cannot be separated.
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There is this difference-If I deal much with duties, and urge them on the conscience, I shall, if that be all, insensibly reduce the standard. If I present Christ to the soul, and plead His claims with the heart, I shall raise
(Translated from the French of G. W-k.)
Worship always supposes self-will to be broken.
"As having nothing, yet possessing all things," is a spiritual enigma which expresses a good deal concerning the saint's present position in this world. It shows on the one side the extent and security of his divinely-bestowed inheritance; and on the other, the futurition of its possession
Beloved Brother,-I have had the desire on my mind to make a few remarks on a point I believe to have importance at the present moment; and in doing so, I carry in my mind a tract to which circumstances drew attention, and practically review it. And I do
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Taken from a Letter from a French Christian, in connection with "Revivals" and "Alliances."
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My desire is to collect from Scripture the instruction afforded in it with respect to heaven, whether we regard it as the present home of our affections, or as our future actual habitation. " Partakers of the heavenly calling," it is surely well for us to know
A dissent from a view expressed by me on a portion of this epistle (chap. 7) has induced me to go over it again with the caution I had gained. I did not, as I. believe God would bear me witness, seek new truth, there
An honest and good heart is the heart that loves Christ. That man has an honest and good heart that finds Christ so precious that he would not vivo Him up for anything.
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The Book of the Prophet Jeremiah has a different character from that of Isaiah. It does not contain the same development of the counsels of God respecting this earth, that Isaiah does. It is true that we are told many things in
The ministration of the prophets, in the varied exigencies of Israel, unfolds the grace and forbearance of the living God. The periods at which God raised them up, and the consequent character of their service, make the history of each very interesting; but of all the
The Lamentations of Jeremiah-a touching expression of the interest which God feels in the afflictions of His people on account of their sins-will not require much explanation as to the general meaning of the book. A few remarks may, however, be useful, to show the true
Dear Brother,-It has only just now been my privilege to look over the 17th part of Present Testimony, and with reference to "No. 23 of that part, I venture to offer the following observations:-In the book of Revelations, which has been my study and delight
Dear Sir.-At the request of a friend I have been led to examine the Greek version of Psa. 110 ver. 3. I have since pursued a similar investigation in several other languages, the result you may like to notice.
(From the French of Adrian Boissier).
The Lord may be traced in this scripture, as One who ranges, if I may so express it, through different regions of divine glory, in the calm and perfect sense of this, that they all belong to Him, and are fully
1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11This was the Lord's doing, and it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. (Mark 12:1-12)IN order to understand this parable, it will be well to consider first at what moment Jesus spake it, and to whom he addressed it.
In the chapter which precedes, Jesus passes sentence upon the Jews; for he was come to gather fruit, and had found none.
My soul, come bless the Lord,
"And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law. And they found written in the law which the Lord
O precious Savior! unseen friend!
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The presence of God, in blessing, supposes obedience to exist in those to whom He is present. For the presence of God gives a light that makes all that is in it manifest, and the impotency of evil rebellion in His presence must render those that are
With the Apostle Paul, there was a great question between faith and ordinances-but he never surrendered the right of the one to the pretensions of the other.
The sower (Matt. 13:33And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; (Matthew 13:3)), is the result of the word sown in the heart, with the forms of evil which hinder its bringing forth fruit.
In the third chapter of the Epistle to the Philippians we have a striking illustration of the effect produced, by the Holy Ghost, in a soul which was indwelt by Him. As to the outward walk, what a brilliancy does He give! What stability before {s
59.
There is nothing more difficult to man than to be satisfied with God. Even a spiritually-minded Christian would find it hard to spend three days alone with God. What a void he would feel! what need of intercourse with others beside God I
The Lord is my shepherd; I shall not want.
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THE leading thought in this psalm is that of " the tabernacles of the Lord of hosts." We see that, from the beginning, God thought of, and desired to have a tabernacle. Therefore God sheaved Moses a pattern of the tabernacle on the
[The following paper is from the remaining Manuscripts of a beloved brother (T. T.) who now sleeps in Jesus. From the numbering of the MS. it appears that the introduction is missing, which gives the paper a fragmentary character; but its pointed moral bearing is worthy of
14And when the hour was come, he sat down, and the twelve apostles with him. 15And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21But, behold, the hand of him that betrayeth me is with me on the table. 22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23And they began to inquire among themselves, which of them it was that should do this thing. 24And there was also a strife among them, which of them should be accounted the greatest. 25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28Ye are they which have continued with me in my temptations. 29And I appoint unto you a kingdom, as my Father hath appointed unto me; 30That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. (Luke 22:14-34)How good and precious is it that we have at all times the Lord to look to; for if our eye had always to be fixed upon self, not only should we not advance, but we should be thoroughly discouraged, by the thought of the evil within
The similarity of the Epistle of Jude and one part of the Second Epistle of Peter, has attracted the attention of, I may say, all critical and most (even attentive) readers of scripture. All manner of speculations and methods of accounting for it have been
"If we say that we have no sin, we deceive ourselves, and the truth is not in us" (1 John 1:88If we say that we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8).)
When we think of our wretchedness, of our state of sin, and of how unworthy we are of any relationship whatsoever with God, if it were not that divine grace was altogether free, and that God has been pleased to show the exceeding riches of