The books so designated form a distinct and most important part of scripture. Prophecy usually implied a ruined state of things among God’s people, calling for His intervention. Some of the prophecies are appeals, reminding the people of what God had done for them, and declaring how willing and ready He was to bless them if they would be faithful to Him; though interwoven with this are constant predictions of that which will be for the blessing of Israel in the future, after they have for the time been set aside. Others strictly allude to events which were then or are still future. As a whole the prophets refer to Israel as an inner circle, or chief platform, on which the dealings of Jehovah were and will be developed, and with which the Messiah is in immediate relation. The nations formed an outer circle, and were regarded more or less according to their relations with the twelve tribes. These nations are sometimes spoken of as being God’s instruments by whom He punished His own people, they themselves having afterward to bear the punishments of God. Beyond and above all, there is God’s universal government; in which everything is in result to be made subject to the Messiah, while God’s promises are made good to Israel, for all Israel will again be brought into blessing, with Jehovah in their midst surrounded with glory, and the nations will be blessed with them.
The Prophetic scriptures naturally fall into three divisions.
1. Those that were given to Israel while still a nation, though divided into two parts, extending to the complete break up of Judah.
2. Those referring to the times of the Gentiles, which began with Nebuchadnezzar, and, continuing beyond the days of the Messiah on earth, are still running on: these are almost entirely given in Daniel.
3. Those given after a portion of Judah had returned from exile, when they were helped by the prophecies of Haggai, Zechariah, and Malachi, which present the time of the Messiah on earth, and go even beyond to future blessing.
To these may be added the prophecies in the Gospels, the Epistles, and the Revelation, embracing the judgments of God upon apostate Christendom and the nations generally; the final overthrow of Satan, and universal blessing, ending with the judgment of the dead and a glorious outlook into the eternal state.
It will not be inappropriate here to add a few words as to the relative position, in point of time, of the various Old Testament prophetic scriptures. It may be premised that the burden of the prophets Obadiah, Jonah, and Nahum has special reference to Edom and to Nineveh, that is, to peoples that were always hostile to Israel. There is but little whereby to fix precisely the dates of Joel and Habakkuk. Of the remainder, Hosea, Amos, and Isaiah are anterior to the captivity of the ten tribes. The visions of Isaiah, however, have reference to Judah and Jerusalem. It appears probable, whatever may be the reason, that the testimony commonly known as “the prophets” began in the time of Jeroboam II king of Israel, Uzziah being his contemporary in Judah. The introduction of prophetic scripture indicated that the ordinary relations of the people with God had broken down, Lo-ammi being prophetically written upon them.
Others follow closely, as Micah, who prophesies concerning Samaria and Jerusalem, though no personal reference is made to a king of Israel; and, either before or contemporary with the captivity of Judah, Jeremiah and Zephaniah. The prophets Ezekiel and Daniel speak from the land of Chaldea, when all present hope was over for both Israel and Judah, and the times of the Gentiles had set in. After the return from the captivity we have Haggai, Zechariah, and Malachi. The testimony of the prophets extended thus over a period of from three to four hundred years.
The approximate dates of each of the prophets may be seen in the tables of chronology under KINGS.
The Books of Isaiah and Jeremiah are remarkable, the former as being the most comprehensive of the prophecies, taking up almost in order the various moral questions involved in God’s dealings with Israel, and giving what may be described as a general prophetic framework; and the latter as bringing out, in a peculiarly touching way, the feelings induced by the Spirit of Christ in regard of God’s people when, there being no remedy, the end was come.
Two remarks of great importance as regards prophecy may be made: first, that no prophecy carries its own interpretation: each has to be understood in its place and relation to the whole system of prophecy. Secondly, that the scope of all prophecy takes us on to the day of the Lord; the judgment of the nations and of the wicked in Israel; the establishment of the kingdom; and the reunion of Israel and Judah under the Lord their righteousness. This is the great end of God’s ways on earth. This recovery and blessing by God of His ancient people, in their Messiah, may be said to be a golden thread running through all the prophets. It was ever before God, and shines out everywhere.
It is of the greatest importance, both for the right understanding of these scriptures, and for a true appreciation of what Christianity is, to see that the church has no place in the prophets. In the church there is neither Jew nor Gentile, and the prophets recognize both, while carefully maintaining the distinction between them. Prophecy treats of the earth and of the government of God and its issue: the Christian belongs to heaven, and he will reign with Christ in the kingdom. In the AV of the Old Testament the headings of many of the chapters are misleading: the church often spoken of in them is never found in the text; Christ is there, and the manifestation of God; and the scriptures which develop His ways, and speak of the sufferings and the glories of the One to whom the Christian is united, are of deep interest to him, though he himself may not be immediately spoken of.
Some Christians, though they know and enjoy certain portions of prophecy, without seeing its reference strictly to the remnant of Israel, fail to study the prophets. Not a few deem the study to be unprofitable—the subject is too mysterious, they say, and commentators differ so widely in their interpretation! One great hindrance to the understanding of the prophets is that they are not allowed to mean what they say. To allow Israel to signify Israel in its punishment, its restoration, and its future earthly glory, at once clears away a mass of difficulties. Many sayings of the Lord and other parts of scripture cannot be understood unless a true outline of prophecy be grasped; and if this be understood, none of the moral teaching and consolation as to the unchangeable nature and ways of God will be lost.
The twelve prophets that follow the Book of Daniel are often called THE MINOR PROPHETS, simply because they are shorter than the others, and not as being in any respect inferior.
The following are some prophetic events that await fulfillment:
1. The rapture of the saints, when the dead in Christ will be raised, the living changed, and death swallowed up in victory (1 Cor. 15:51-5251Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, 52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:51‑52); 1 Thess. 4:16-1716For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thessalonians 4:16‑17)).
2. The return of a portion of the Jews to Palestine, who in unbelief will rebuild the temple, and re-establish their ordinances (Isa. 17:10-1110Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: 11In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow. (Isaiah 17:10‑11); Isa. 66:1-31Thus saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? 2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. 3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. (Isaiah 66:1‑3); Rev. 11:1-21And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. 2But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. (Revelation 11:1‑2)).
3. The resuscitation of the Roman empire, ten of the western powers being more or less under one head. It will at first exercise a protectorate over the Jewish nation (Isa. 28:14-1814Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem. 15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: 16Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. 17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. 18And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Isaiah 28:14‑18); Dan. 2:40-4340And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. 41And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. 42And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. 43And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. (Daniel 2:40‑43); Dan. 7:7-87After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. 8I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. (Daniel 7:7‑8); Dan. 9:2727And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27); Rev. 17:7-8,10-137And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. 8The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Revelation 17:7‑8)
10And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. 11And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. 12And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. 13These have one mind, and shall give their power and strength unto the beast. (Revelation 17:10‑13)).
4. The apostasy and the revelation of the man of sin (2 Thess. 2:3-123Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. 5Remember ye not, that, when I was yet with you, I told you these things? 6And now ye know what withholdeth that he might be revealed in his time. 7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11And for this cause God shall send them strong delusion, that they should believe a lie: 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thessalonians 2:3‑12)).
5. The full development of the Romish ecclesiastical system, which at first as a harlot dominates the empire, but afterward is destroyed by the ten kings (2 Tim. 3:1-91This know also, that in the last days perilous times shall come. 2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5Having a form of godliness, but denying the power thereof: from such turn away. 6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7Ever learning, and never able to come to the knowledge of the truth. 8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. (2 Timothy 3:1‑9); 2 Tim. 4:3-43For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4And they shall turn away their ears from the truth, and shall be turned unto fables. (2 Timothy 4:3‑4); 2 Peter 2:1-31But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (2 Peter 2:1‑3); Jude 3-4,113Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 3‑4)
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. (Jude 11); Rev. 17: 1-6,16).
6. The casting out of the devil and his angels from heaven, when Satan will energize the beast (head of the Roman empire) and the false prophet (Antichrist): they will persecute the pious Jews, will abolish the worship of Jehovah at Jerusalem, and enforce idolatry and the worship of the image of the beast everywhere. Thus there will be formed a trinity of evil (Dan. 7:19-2519Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; 20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. 21I beheld, and the same horn made war with the saints, and prevailed against them; 22Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. 23Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. 24And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. 25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. (Daniel 7:19‑25); Dan. 9:2727And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27); Dan. 11:36-3936And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. 37Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all. 38But in his estate shall he honor the God of forces: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things. 39Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain. (Daniel 11:36‑39); 2 Thess. 2:44Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. (2 Thessalonians 2:4); Rev. 13:1-181And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. 2And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. 3And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. 4And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? 5And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. 6And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. 7And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. 8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. 9If any man have an ear, let him hear. 10He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. 11And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. 12And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. 13And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, 14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. 15And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. 16And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 18Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. (Revelation 13:1‑18)).
7. The appearing of the Lord with the heavenly saints to judge His enemies, and to deliver His earthly people (Dan. 2:34-35,44-4534Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. 35Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. (Daniel 2:34‑35)
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. (Daniel 2:44‑45); Matt. 24:3030And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:30); 1 Thess. 4:1414For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. (1 Thessalonians 4:14); 2 Thess. 1:7-107And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2 Thessalonians 1:7‑10); Rev. 19:11-2111And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. 12His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13And he was clothed with a vesture dipped in blood: and his name is called The Word of God. 14And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. 17And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; 18That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. 19And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. 20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. 21And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. (Revelation 19:11‑21)).
8. The gathering of the ten tribes after the coming of the Lord so that all Israel will be reunited in the land, under the scepter of the Lord, He being the Antitype of David. They will be attacked in their land by Gog (Russia) who will be utterly destroyed (Isa. 11:11-1411And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. 13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. 14But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. (Isaiah 11:11‑14); Ezek. 36; Ezek. 38-39; Dan. 12:2-32And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. (Daniel 12:2‑3); Rom. 11:26-2726And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27For this is my covenant unto them, when I shall take away their sins. (Romans 11:26‑27)).
9. The binding of Satan; the creation will be delivered from the bondage of corruption, and Christ will reign over the earth a thousand years in peace, being Antitype of Solomon (Psa. 72:8,178He shall have dominion also from sea to sea, and from the river unto the ends of the earth. (Psalm 72:8)
17His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. (Psalm 72:17); Isa. 2:44And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:4); Isa. 11:6-96The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. 7And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. 9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11:6‑9); Isa. 25:6-86And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. 7And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. 8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it. (Isaiah 25:6‑8); Hab. 2:1414For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea. (Habakkuk 2:14); Zech. 14:99And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. (Zechariah 14:9); Rom. 8:21-2221Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22For we know that the whole creation groaneth and travaileth in pain together until now. (Romans 8:21‑22); Rev. 20:1-61And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. 4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. 5But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:1‑6)).
10. The loosing of Satan for a short time, who will again deceive the nations: they will attack the saints on earth and Jerusalem; but the enemy will be destroyed by fire, and Satan be cast into the lake of fire (Rev. 20:7-107And when the thousand years are expired, Satan shall be loosed out of his prison, 8And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. 9And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. 10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:7‑10)). The eternal state will ensue.