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Proverbs 29

Prov. 29:8 KJV (With Strong’s)

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8
Scornful
latsown (Hebrew #3944)
derision
KJV usage: scornful(-ning).
Pronounce: law-tsone'
Origin: from 3887
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
κbring
puwach (Hebrew #6315)
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
KJV usage: blow (upon), break, puff, bring into a snare, speak, utter.
Pronounce: poo'akh
Origin: a primitive root
a city
qiryah (Hebrew #7151)
a city
KJV usage: city.
Pronounce: kir-yaw'
Origin: from 7136 in the sense of flooring, i.e. building
into a snare
puwach (Hebrew #6315)
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
KJV usage: blow (upon), break, puff, bring into a snare, speak, utter.
Pronounce: poo'akh
Origin: a primitive root
: but wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
men turn away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
k wrath
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
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Cross References

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Ministry on This Verse

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Scornful.
Prov. 11:11• 11By the blessing of the upright the city is exalted; but it is overthrown by the mouth of the wicked. (Prov. 11:11)
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Isa. 28:14‑22• 14Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.
15For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves.
16Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.
17And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
18And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it.
19As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report.
20For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.
21For Jehovah will rise up as on mount Perazim, he will be moved with anger as in the valley of Gibeon; that he may do his work, his strange work, and perform his act, his unwonted act.
22Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and one determined, upon the whole land.
(Isa. 28:14‑22)
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Matt. 27:39‑43• 39But the passers-by reviled him, shaking their heads
40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
41And in like manner the chief priests also, mocking, with the scribes and elders, said,
42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.
(Matt. 27:39‑43)
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John 9:40‑41• 40And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?
41Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
(John 9:40‑41)
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John 11:47‑50• 47The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.
48If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.
49But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing
50nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
(John 11:47‑50)
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1 Thess. 2:15‑16• 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,
16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.
(1 Thess. 2:15‑16)
bring a city into a snare.
or, set a city on fire.
wise.
Ex. 32:10‑14• 10And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.
11And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?
12Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!
13Remember Abraham, Isaac and Israel, thy servants, to whom thou sworest by thyself, and saidst to them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give to your seed, and they shall possess it for ever!
14And Jehovah repented of the evil that he had said he would do to his people.
(Ex. 32:10‑14)
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Num. 16:48• 48And he stood between the dead and the living; and the plague was stayed. (Num. 16:48)
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Num. 25:11• 11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy. (Num. 25:11)
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Deut. 9:18‑20• 18And I fell down before Jehovah, as at the first, forty days and forty nights,--I ate no bread and drank no water,--because of all your sin which ye had sinned, in doing what is evil in the eyes of Jehovah, to provoke him to anger.
19For I was afraid of the anger and fury wherewith Jehovah was wroth against you to destroy you. And Jehovah listened unto me also at that time.
20And with Aaron Jehovah was very angry to destroy him; and I prayed for Aaron also at the same time.
(Deut. 9:18‑20)
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2 Sam. 24:16‑17• 16And the angel stretched out his hand upon Jerusalem to destroy it; but Jehovah repented him of the evil, and said to the angel that destroyed among the people, It is enough: withdraw now thine hand. And the angel of Jehovah was by the threshing-floor of Araunah the Jebusite.
17And David spoke to Jehovah when he saw the angel that smote among the people, and said, Behold, it is I that have sinned, and it is I that have committed iniquity; but these sheep, what have they done? let thy hand, I pray thee, be on me, and on my father's house!
(2 Sam. 24:16‑17)
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Jer. 15:1• 1And Jehovah said unto me, Though Moses and Samuel stood before me, my soul would not turn toward this people. Send them out of my sight, and let them go forth. (Jer. 15:1)
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Ezek. 22:30• 30And I sought for a man among them, that should make up the fence, and stand in the breach before me for the land, that I should not destroy it; but I found none. (Ezek. 22:30)
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Amos 7:2‑6• 2And it came to pass, when they had wholly eaten the grass of the land, that I said, O Lord Jehovah, forgive, I beseech thee! How shall Jacob arise? for he is small.
3Jehovah repented for this: It shall not be, said Jehovah.
4Thus did the Lord Jehovah shew unto me; and behold, the Lord Jehovah called to contend by fire; and it devoured the great deep, and ate up the inheritance.
5Then said I, O Lord Jehovah, cease, I beseech thee! How shall Jacob arise? for he is small.
6Jehovah repented for this: This also shall not be, said the Lord Jehovah.
(Amos 7:2‑6)
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James 5:15‑18• 15and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.
16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power.
17Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;
18and again he prayed, and the heaven gave rain, and the earth caused its fruit to spring forth.
(James 5:15‑18)
 When a crisis arises and the populace are stirred, the ruler who meets them with cold sarcasm or stinging scorn, only adds to their anger and causes their passions to burn more fiercely than ever. Rehoboam’s answer to the men of Israel is an exemplification of this (1 Kings 12:13, 14). The counsel of the wise men, had it prevailed, would have conciliated the people and averted their indignation. (Proverbs Twenty-Nine by H.A. Ironside)

J. N. Darby Translation

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Scornful men set the city in a flame; but the wise turn away anger.