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Proverbs 31

Prov. 31:8 KJV (With Strong’s)

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8
Open
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
thy mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
for the dumb
'illem (Hebrew #483)
speechless
KJV usage: dumb (man).
Pronounce: il-lame'
Origin: from 481
in the cause
duwn (Hebrew #1779)
judgement (the suit, justice, sentence or tribunal); by impl. also strife
KJV usage: cause, judgement, plea, strife.
Pronounce: doon
Origin: from 1777
of all κsuch as are appointed
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
to destruction
chalowph (Hebrew #2475)
properly, surviving; by implication (collectively) orphans
KJV usage: X destruction.
Pronounce: khal-ofe'
Origin: from 2498
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κ
the sons of.

More on:

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Cross References

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Ministry on This Verse

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Open.
Prov. 24:7,11‑12• 7Wisdom is too high for a fool: he will not open his mouth in the gate.
11Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.
12If thou sayest, Behold, we knew it not, will not he that weigheth the hearts consider it? And he that preserveth thy soul, he knoweth it; and he rendereth to man according to his work.
(Prov. 24:7,11‑12)
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1 Sam. 19:4‑7• 4And Jonathan spoke good of David to Saul his father, and said to him, Let not the king sin against his servant, against David, because he has not sinned against thee; for also what he did was very advantageous to thee;
5for he put his life in hand, and smote the Philistine, and Jehovah wrought a great salvation for all Israel: thou didst see it, and didst rejoice; why then wilt thou sin against innocent blood, in slaying David without cause?
6And Saul hearkened to the voice of Jonathan, and Saul swore, As Jehovah liveth, he shall not be put to death!
7Then Jonathan called David, and Jonathan declared to him all those things. And Jonathan brought David to Saul, and he was in his presence as previously.
(1 Sam. 19:4‑7)
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1 Sam. 20:32• 32And Jonathan answered Saul his father, and said to him, Why should he be put to death? what has he done? (1 Sam. 20:32)
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1 Sam. 22:14‑15• 14And Ahimelech answered the king and said, And who is so faithful among all thy servants as David, who is the king's son-in-law, and has access to thy secret council, and is honourable in thy house?
15Was it to-day that I began to inquire of God for him? be it far from me: let not the king charge anything to his servant, nor to all the house of my father; for thy servant knew nothing of all this, less or more.
(1 Sam. 22:14‑15)
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Esther 4:13‑16• 13And Mordecai bade to answer Esther: Imagine not in thy heart that thou shalt escape in the king's house, more than all the Jews.
14For if thou altogether holdest thy peace at this time, then shall there arise relief and deliverance to the Jews from another place; but thou and thy father's house shall perish. And who knows whether thou art not come to the kingdom for such a time as this?
15And Esther bade to answer Mordecai:
16Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish.
(Esther 4:13‑16)
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Job 29:9,17• 9Princes refrained from talking, and laid the hand on their mouth;
17And I broke the jaws of the unrighteous, and plucked the spoil out of his teeth.
(Job 29:9,17)
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Psa. 82:3‑4• 3Judge the poor and the fatherless, do justice to the afflicted and the destitute;
4Rescue the poor and needy, deliver them out of the hand of the wicked.
(Psa. 82:3‑4)
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Jer. 26:16‑19,24• 16And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.
17And there rose up certain of the elders of the land and spoke to all the congregation of the people, saying,
18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear Jehovah, and supplicate Jehovah, and Jehovah repented him of the evil that he had pronounced against them? And we should be doing a great evil against our souls.
24--Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
(Jer. 26:16‑19,24)
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Jer. 38:7‑10• 7And Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah in the dungeon--now the king was sitting in the gate of Benjamin,
8--and Ebed-melech went forth out of the king's house, and spoke to the king, saying,
9My lord, O king, these men have done evil in all that they have done to the prophet Jeremiah, whom they have cast into the dungeon; and he will die by reason of the famine in the place where he is; for there is no more bread in the city.
10And the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
(Jer. 38:7‑10)
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John 7:51• 51Does our law judge a man before it have first heard from himself, and know what he does? (John 7:51)
such, etc.
Heb. the sons of destruction.
 The true remedy is for the judge of the oppressed to hear their cause patiently and render a decision in righteousness, as he cannot do if under the power of wine. (Proverbs Thirty-One by H.A. Ironside)

J. N. Darby Translation

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8
Open thy mouth for the dumb, for the cause of all those that are left desolateh.

JND Translation Notes

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h
Lit. "sons of decease" (i.e. of those deceased).