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Psalm 109

Psa. 109:17 KJV (With Strong’s)

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17
Asr he loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
cursing
qlalah (Hebrew #7045)
vilification
KJV usage: (ac-)curse(-d, - ing).
Pronounce: kel-aw-law'
Origin: from 7043
, so let it come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto him: as he delighted
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
not in blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
, so let it be far
rachaq (Hebrew #7368)
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
KJV usage: (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, X refrain, very, (be) a good way (off).
Pronounce: raw-khak'
Origin: a primitive root
from him.

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Cross References

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Ministry on This Verse

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Psa. 52:4‑5• 4Thou hast loved all devouring words, O deceitful tongue!
5*God shall likewise destroy thee for ever; he shall take thee away, and pluck thee out of thy tent, and root thee out of the land of the living. Selah.
(Psa. 52:4‑5)
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Psa. 59:12‑13• 12Because of the sin of their mouth, the word of their lips, let them even be taken in their pride; and because of cursing and lying which they speak.
13Make an end in wrath, make an end, that they may be no more; that they may know that God ruleth in Jacob, unto the ends of the earth. Selah.
(Psa. 59:12‑13)
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Prov. 14:14• 14The backslider in heart shall be filled with his own ways, and the good man from what is in himself. (Prov. 14:14)
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Ezek. 35:6• 6therefore, as I live, saith the Lord Jehovah, I will certainly appoint thee unto blood, and blood shall pursue thee; since thou hast not hated blood, blood shall pursue thee. (Ezek. 35:6)
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Matt. 7:2• 2for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you. (Matt. 7:2)
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2 Thess. 2:10‑11• 10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
11And for this reason God sends to them a working of error, that they should believe what is false,
(2 Thess. 2:10‑11)
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Rev. 16:6• 6for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy. (Rev. 16:6)
 The cursing that he loved falls upon himself; the blessing that he spurned is removed far from him. The garments of cursing with which he clothed himself, he shall forever wear (vv. 17-19). (Psalms 109 by H. Smith)

J. N. Darby Translation

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17
And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him.