Articles on

Psalm 76

Psa. 76:10 KJV (With Strong’s)

+
10
Surely the wrath
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
i shall praise
yadah (Hebrew #3034)
used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
KJV usage: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
Pronounce: yaw-daw'
Origin: a primitive root
thee: the remainder
sh'eriyth (Hebrew #7611)
a remainder or residual (surviving, final) portion
KJV usage: that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Pronounce: sheh-ay-reeth'
Origin: from 7604
l of wrath
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
shalt thou restrain
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
.

Cross References

+

Ministry on This Verse

+
Surely.
Gen. 37:18‑20,26‑28• 18And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
19And they said one to another, Behold, this dreamer cometh.
20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
26And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
27Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
28Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
(Gen. 37:18‑20,26‑28)
;
Gen. 50:20• 20But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. (Gen. 50:20)
;
Ex. 9:16‑17• 16And in very deed for this cause have I raised thee up, for to show in thee my power; and that my name may be declared throughout all the earth.
17As yet exaltest thou thyself against my people, that thou wilt not let them go?
(Ex. 9:16‑17)
;
Ex. 15:9‑11• 9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
11Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
(Ex. 15:9‑11)
;
Ex. 18:11• 11Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them. (Ex. 18:11)
;
Dan. 3:19‑20• 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
(Dan. 3:19‑20)
;
Acts 4:26‑28• 26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
(Acts 4:26‑28)
;
Rev. 11:18• 18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Rev. 11:18)
remainder.
Psa. 46:6• 6The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. (Psa. 46:6)
;
Psa. 65:7• 7Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. (Psa. 65:7)
;
Psa. 104:9• 9Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. (Psa. 104:9)
;
Matt. 2:13‑16• 13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
14When he arose, he took the young child and his mother by night, and departed into Egypt:
15And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
(Matt. 2:13‑16)
;
Matt. 24:22• 22And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. (Matt. 24:22)
;
Acts 12:3‑19• 3And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
4And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
5Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
6And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
7And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
8And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
9And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
10When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
11And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
12And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
13And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
14And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
15And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
16But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
17But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brethren. And he departed, and went into another place.
18Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
19And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judea to Caesarea, and there abode.
(Acts 12:3‑19)
 The wrath of man to praise Him. He turns everything to His own glory and purpose, and then stops all the rest. (Practical Reflections on the Psalms: Psalms 64-77 by J.N. Darby)
 The leading thought in verses 7 to 9 is God known: the great thought in the closing verses is God exalted. Thus in the latter part of the psalm we have the two thoughts expressed in the first verse, “God known,” and “His name is great.” (Psalms 76 by H. Smith)
 All the concentrated power and might of man with his chariots and horses, arrayed against God in the mountains of Jerusalem, only serve to show by their overwhelming defeat that God is greater than all the power of man. (Psalms 76 by H. Smith)
 God has made “the wrath of man to praise Him,” in that the hatred of the King of the North and his confederate armies have been used to accomplish God’s will in executing judgment on the apostate Jews who have received Antichrist. (Book 3. by B. Anstey)

J. N. Darby Translation

+
10
For the fury of man shall praise thee; the remainder of fury wilt thou gird on thyselff.

JND Translation Notes

+
f
Or "restrain."