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Revelation 14

Rev. 14:16 KJV (With Strong’s)

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16
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that sat
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the cloud
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
thrust
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
in his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sickle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
drepanon (Greek #1407)
a gathering hook (especially for harvesting)
KJV usage: sickle.
Pronounce: drep'-an-on
Origin: from δρέπω (to pluck)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
was reaped
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
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More on:

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Cloud,
Earth,
Sickle

Cross References

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Ministry on This Verse

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he.
Rev. 14:14• 14And I saw, and, behold, a white cloud; and upon the cloud {i}I saw one{/i} sitting like {i}the{/i} Son of man, having upon his head a golden crown and in his hand a sharp sickle. (Rev. 14:14)
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Matt. 16:27• 27{i}For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.{/i} (Matt. 16:27)
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John 5:22‑23• 22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him. (John 5:22‑23)
thrust.
Rev. 14:19• 19And the angel put his sickle unto the earth, and gathered the fruit of the vine of the earth, and cast {i}it{/i} into the great winepress of the indignation of God. (Rev. 14:19)
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Rev. 16:1‑21• 1And I heard a loud voice [out of the temple] saying to the seven angels, Go your ways, and pour out the seven bowls of the indignation of God unto the earth.
 2And the first went away and poured out his bowl unto the earth; and there came an evil and grievous sore upon the men that had the mark of the beast, and {i}upon{/i} those that worshipped his image.
 3And the second poured out his bowl into the sea; and it became blood as of a dead man; and every living soul died, those in the sea.
 4And the third poured out his bowl into the rivers and [into] the fountains of waters; and they became blood.
 5And I heard the angel of the waters say, Righteous art thou that art and that wast holy, because thou hast judged these things.
 6For they shed the blood of saints and prophets, and thou gavest them blood to drink: they are worthy.
 7And I heard the altar say, Yea, O Lord God the Almighty, true and righteous {i}are{/i} thy judgments.
 8And the fourth poured out his bowl upon the sun; and it was given him to scorch men with fire.
 9And the men were scorched with great scorching, and blasphemed the name of God that had authority over these plagues; and they repented not to give him glory.
 10And the fifth poured out his bowl upon the throne of the beast; and his kingdom became darkened; and they gnawed their tongues for the pain,
 11and blasphemed the God of the heaven for their pains and for their sores, and repented not of their works.
 12And the sixth poured out his bowl upon the great river, the Euphrates; and the water thereof was dried up, that the way of the kings that are from {i}the{/i} east might be prepared.
 13And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits as frogs.
 14For they are spirits of demons working signs, who go forth unto the kings of the whole habitable {i}world{/i} to gather them together unto the war of [that] great day of God the Almighty.
 15(Behold, I come as a thief: blessed {i}is{/i} he that watcheth, and keepeth his raiment, that he walk not naked, and they see {i}not{/i} his shame.)
 16And they gathered them together unto the place that is called in Hebrew Harmagedon.
 17And the seventh poured out his bowl upon the air; and there came forth a loud voice from the temple [of the heaven], from the throne, saying, It is done.
 18And there were lightnings and voices and thunders, and there was a great earthquake, such as was not since a man was on the earth (such an earthquake, so great.
 19And the great city became three parts, and the cities of the nations fell: and Babylon the great was remembered before God to give her the cup of the wine of the indignation of his wrath.
 20And every island fled away, and no mountains were found.
 21And great hail as of a talent's weight cometh down out of the heaven upon men: and men blasphemed God for the plague of the hail; because the plague thereof is exceeding great. (Rev. 16:1‑21)
• This reaping is seen in its execution at the judgment of the sheep and the goats as recorded in Matt. 25:31-46. The harvest results in the good. The evil is disposed of. This reaping is done by the Son of Man Himself, using angels as His agents (“Brief Exposition of Revelation 14” by A.J. Pollock)

J. N. Darby Translation

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16
And he that sat on the cloud put his sickle on the earth, and the earth was reaped.

W. Kelly Translation

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16
And he that sat upon the clouda put his sickle upon the earth; and the earth was reaped.

WK Translation Notes

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a
No doubt the genitive (tēs) is right, not the accusative nor the dative.