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Romans 3

Rom. 3:19 KJV (With Strong’s)

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19
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
what things soever
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, it saith
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
to them who are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
under
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
mouth
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
a may be stopped
phrasso (Greek #5420)
to fence or inclose, i.e. (specially), to block up (figuratively, to silence)
KJV usage: stop.
Pronounce: fras'-so
Origin: apparently a strengthening form of the base of 5424
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
may become
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
θguilty
hupodikos (Greek #5267)
under sentence, i.e. (by implication) condemned
KJV usage: guilty.
Pronounce: hoop-od'-ee-kos
Origin: from 5259 and 1349
before God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
a
Psa. 107:42• 42The upright shall see it, and rejoice; and all unrighteousness shall stop its mouth. (Psa. 107:42)
θ
or, subject to the Judgment of God.

More on:

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God,
Law,
The World

Cross References

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Ministry on This Verse

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what things.
Rom. 3:2• 2Much every way: and first, indeed, that to them were entrusted the oracles of God. (Rom. 3:2)
;
Rom. 2:12‑18• 12For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
 13(for not the hearers of the law are just before God, but the doers of the law shall be justified.
 14For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
 15who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
 16in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
 17But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
 18and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law; (Rom. 2:12‑18)
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John 10:34‑35• 34Jesus answered them, Is it not written in your law, I said, Ye are gods?
 35If he called *them* gods to whom the word of God came (and the scripture cannot be broken), (John 10:34‑35)
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John 15:25• 25But that the word written in their law might be fulfilled, They hated me without a cause. (John 15:25)
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1 Cor. 9:20‑21• 20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
 21to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. (1 Cor. 9:20‑21)
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Gal. 3:23• 23But before faith came, we were guarded under law, shut up to faith which was about to be revealed. (Gal. 3:23)
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Gal. 4:5,21• 5that he might redeem those under law, that we might receive sonship.
 21Tell me, ye who are desirous of being under law, do ye not listen to the law? (Gal. 4:5,21)
;
Gal. 5:18• 18but if ye are led by the Spirit, ye are not under law. (Gal. 5:18)
that.
Rom. 3:4• 4Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. (Rom. 3:4)
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Rom. 1:20• 20--for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity,--so as to render them inexcusable. (Rom. 1:20)
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Rom. 2:1• 1Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. (Rom. 2:1)
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1 Sam. 2:9• 9He keepeth the feet of his saints, but the wicked are silenced in darkness; for by strength shall no man prevail. (1 Sam. 2:9)
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Job 5:16• 16So the poor hath what he hopeth for, and unrighteousness stoppeth her mouth. (Job 5:16)
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Job 9:2‑3• 2Of a truth I know it is so; but how can man be just with *God?
 3If he shall choose to strive with him, he cannot answer him one thing of a thousand. (Job 9:2‑3)
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Psa. 107:42• 42The upright shall see it, and rejoice; and all unrighteousness shall stop its mouth. (Psa. 107:42)
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Ezek. 16:63• 63that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah. (Ezek. 16:63)
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Matt. 22:12‑13• 12And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.
 13Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. (Matt. 22:12‑13)
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John 8:9• 9But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there. (John 8:9)
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1 Cor. 1:29• 29so that no flesh should boast before God. (1 Cor. 1:29)
and all the.
Rom. 3:9,23• 9What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
 23for all have sinned, and come short of the glory of God; (Rom. 3:9,23)
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Rom. 2:1‑2• 1Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
 2But we know that the judgment of God is according to truth upon those who do such things. (Rom. 2:1‑2)
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Gal. 3:10,22• 10For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;
 22but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe. (Gal. 3:10,22)
guilty before God.
or, subject to the judgment of God.
• His point here is that when God gave the Law to Israel, He was using Israel as a sample of the whole human race. When the Law proved Israel to be in total failure, God rightly concluded that all (both Jews and Gentiles) have fallen short of His holy standards. (“The Conclusion: Romans 3:9-20” by B. Anstey)

J. N. Darby Translation

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19
Now we know that whatever the things the law says, it speaks to those underl the law, that every mouth may be stopped, and all the world bem under judgment to God.

JND Translation Notes

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l
Lit. "in" en.
m
i.e. "become in that state," not future, but the existing consequence.

W. Kelly Translation

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19
Now we know that whatever things the law saith, it speaketh to those that [are] ina the law, that every mouth may be stopped, and all the world be under judgment with God.

WK Translation Notes

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a
Or, under (in the scope of).