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Song of Solomon 4

Song of Sol. 4:16 KJV (With Strong’s)

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16
Awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, O north wind
tsaphown (Hebrew #6828)
from 6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
KJV usage: north(-ern, side, -ward, wind).
Pronounce: tsaw-fone'
Origin: or tsaphon {tsaw-fone'}
; and come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, thou south
teyman (Hebrew #8486)
denominative from 3225; the south (as being on the right hand of a person facing the east)
KJV usage: south (side, -ward, wind).
Pronounce: tay-mawn'
Origin: or teman {tay-mawn'}
; blow
puwach (Hebrew #6315)
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
KJV usage: blow (upon), break, puff, bring into a snare, speak, utter.
Pronounce: poo'akh
Origin: a primitive root
upon my garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
, that the spices
besem (Hebrew #1314)
from the same as 1313; fragrance; by implication, spicery; also the balsam plant
KJV usage: smell, spice, sweet (odour).
Pronounce: beh'-sem
Origin: or bosem {bo'-sem}
thereof may flow out
nazal (Hebrew #5140)
to drip, or shed by trickling
KJV usage: distil, drop, flood, (cause to) flow(-ing), gush out, melt, pour (down), running water, stream.
Pronounce: naw-zal'
Origin: a primitive root
. Let my beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into his garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
, and eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
his pleasant
meged (Hebrew #4022)
properly, a distinguished thing; hence something valuable, as a product or fruit
KJV usage: pleasant, precious fruit (thing).
Pronounce: meh'-ghed
Origin: from an unused root probably meaning to be eminent
fruits
priy (Hebrew #6529)
fruit (literally or figuratively)
KJV usage: bough, ((first-)) fruit((-ful)), reward.
Pronounce: per-ee'
Origin: from 6509
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Cross References

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Ministry on This Verse

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Awake.
Song of Sol. 1:4• 4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee. (Song of Sol. 1:4)
;
Eccl. 1:6• 6The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. (Eccl. 1:6)
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Isa. 51:9‑11• 9Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
10Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
11Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
(Isa. 51:9‑11)
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Isa. 64:1• 1Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, (Isa. 64:1)
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Ezek. 37:9• 9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. (Ezek. 37:9)
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John 3:8• 8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. (John 3:8)
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Acts 2:1‑2• 1And when the day of Pentecost was fully come, they were all with one accord in one place.
2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
(Acts 2:1‑2)
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Acts 4:31• 31And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. (Acts 4:31)
the spices.
Song of Sol. 4:13‑14• 13Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
14Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
(Song of Sol. 4:13‑14)
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Song of Sol. 7:12‑13• 12Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
13The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
(Song of Sol. 7:12‑13)
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2 Cor. 9:10‑15• 10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
15Thanks be unto God for his unspeakable gift.
(2 Cor. 9:10‑15)
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Phil. 1:9‑11• 9And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
11Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
(Phil. 1:9‑11)
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Col. 1:9‑12• 9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
11Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
(Col. 1:9‑12)
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1 Thess. 2:12‑13• 12That ye would walk worthy of God, who hath called you unto his kingdom and glory.
13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
(1 Thess. 2:12‑13)
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Heb. 13:20‑21• 20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
(Heb. 13:20‑21)
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2 Peter 3:18• 18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:18)
Let.
Song of Sol. 5:1• 1I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved. (Song of Sol. 5:1)
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Song of Sol. 8:12• 12My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred. (Song of Sol. 8:12)
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Matt. 26:10,12• 10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
12For in that she hath poured this ointment on my body, she did it for my burial.
(Matt. 26:10,12)
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John 5:8• 8Jesus saith unto him, Rise, take up thy bed, and walk. (John 5:8)
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Rom. 15:16,28• 16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
(Rom. 15:16,28)
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1 Peter 2:5,9‑10• 5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light:
10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
(1 Peter 2:5,9‑10)
 The word "wind" is sometimes used in scripture, in reference to the Holy Spirit; and this verse is like the Lord praying for the different operations of the Spirit, in the hearts of His beloved people. (Song of Solomon 4 by A. Miller)
 There are spices--"chief spices" in His vineyard, but something is needed to cause them to flow out. He has just been walking in His garden, surveying His pleasant plants, and calling them by their names. (Song of Solomon 4 by A. Miller)
 The balmy branches yield not to the breath of the Spirit, so that the rich perfume is not collected by, and carried on, the breeze. "Awake, O north wind; and come, thou south." is now the patient husbandman's cry, "blow upon my garden." A sharp, keen blast from the north, or the genial gales of the south, may be employed to awaken, quicken, and arouse the Lord's people from a state of sad supineness. But, oh! sweet thought! He to whom the garden belongs, and who knows well every plant that is in it, holds in His hand the breath that fans, and the whirlwind that sweeps. And for all His tender, precious plants He carefully adjusts the due proportion of the north and the south wind. (Song of Solomon 4 by A. Miller)
 "A little while," and they shall all be transplanted to the more genial clime of the paradise above. There the piercing north wind of affliction, chastening, and discipline shall no longer be needed. (Song of Solomon 4 by A. Miller)
 "Let my beloved come into his garden and eat his pleasant fruits." These few are the only words which we have from the lips of the bride in this wonderful chapter. But they are happy, blessed words. "My beloved." She is at home and happy in His presence. He, Himself, is hers. She knows it. She enjoys it. (Song of Solomon 4 by A. Miller)
 The Bride. (4:16). “Let my Beloved come into His garden, And eat its precious fruits.” (Canticle 3: The Communion of Love by H. Smith)
 Let us remember the garden is not ours but the Lord's, as the King can say in the Song "My garden" (vs. 16). It is "enclosed" for the Lord; the spring is to water His garden; the precious fruits are for His delight; and if the streams of living water flow from the garden it is only to rear plants for the garden. Keeping this in mind, how careful should we be of any neglect that would render the garden of the Lord unfruitful. (Canticle 3: The Communion of Love by H. Smith)
 The King calls for the cold blast from the north, and the scorching wind from the south, to blow upon His garden and thus make the spices thereof flow forth. Thus, it is the Lord often calls for the contrary winds of this world to blow upon His people to call forth from them the precious fruits of His own grace. (Canticle 3: The Communion of Love by H. Smith)
 The bride, taking up the figure used by the King, seems to say, "If I am a garden, and if the King can see in His garden a paradise of precious fruits, then let my Beloved come into His garden, and eat its precious fruits." In the eyes of the bride the garden would be but a poor place without the presence of the King. (Canticle 3: The Communion of Love by H. Smith)
 There has been some question as to the identity of the first speaker in verse sixteen. It is very evident that the one who speaks in the last sentence is the bride, but is it the bride or the bridegroom in the first part of the verse? “Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out.” If it is the bridegroom who is speaking, then he it is who is calling on the winds to blow upon what he calls, “my garden,” the heart of his bride, in order that she may be at her best for him. If, on the other hand, as I am personally inclined to believe, it is the bride who is speaking, then it indicates her yearning desire to be all that he would have her to be. (Song of Solomon 4:12-5:1 by H.A. Ironside)
 “Awake, O north wind.” That is the cold, bitter, biting, wintry blast. Naturally she would shrink from that as we all would, and yet the cold of winter is as necessary as the warmth of summer if there is going to be perfection in fruit-bearing. It is as though she says, “Blessed God, if need be, let Thy Spirit breathe upon me through trial and sorrow, and difficulty and perplexity; take from me all in which I have trusted from the human standpoint; bereave me of everything if Thou wilt; leave me cold, naked, and alone except for Thy love, but work out Thy will in me.” (Song of Solomon 4:12-5:1 by H.A. Ironside)
 The best apples are grown in northern climes where frost and cold have to be faced. Those grown in semi-tropical countries are apt to be tasteless and insipid. It takes the cold to bring out the flavor. And it is so with our lives. We need the north winds of adversity and trial as well as the zephyrs of the south so agreeable to our natures. (Song of Solomon 4:12-5:1 by H.A. Ironside)
 “Let my beloved come into his garden, and eat his pleasant fruits.” How He delights to get such an invitation as that from His people. He responds to her immediately, for the first verse of chapter five really belongs to this section. She no sooner says, “Come,” than he replies, “I am come into my garden.” (Song of Solomon 4:12-5:1 by H.A. Ironside)

J. N. Darby Translation

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16
Awake, north wind, and come, thou south; Blow upon my garden, that the spices thereof may flow forth. Let my beloved come into his garden, And eat its precious fruits.