The First Planting of the Cross in Britain

 •  2 min. read  •  grade level: 13
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Far back in the early days of apostolic simplicity, the cross of Christ, we believe, was planted in our island. There is fair historical evidence for believing that "Claudia," mentioned by Paul in his Second Epistle to Timothy, was the daughter of a British king, who married a distinguished Roman, named "Pudens." This circumstance will not seem unlikely if we bear in mind that, during the whole period of the Roman dominion in this country, there must have been many opportunities for the spread of Christianity; and that these would be readily embraced by those who loved the Lord Jesus and the souls of men. Besides, it was the custom at that time for the British kings and nobles to send their sons to Rome for education; and this practice, it is said, prevailed to such an extent, that a mansion was established expressly for them, and a tax of one penny was levied on every house in England for its support.
Another witness for the early planting of Christianity in this country is the testimony of the Fathers. Justin Martyr, Irenaeus, and Tertullian, who wrote in the second century, affirm, that in every country known to the Romans there were professors of Christianity—from those who rode in chariots, or were houseless, there was no race of men amongst whom there were not prayers offered in the name of a crucified Jesus. We have also the testimony of later Fathers. The historic chain seems to be carried down by the mention of British bishops as having attended several of the general councils in the fourth century; and their orthodoxy throughout the Arian controversy has been attested by the weighty evidence of Athanasius and Hilary. It is also worthy of note that Constantine—who had spent some time with his father in Britain—when writing to the churches of the Empire about a dispute concerning Easter, quoted the British church as an example of orthodoxy. The Pelagian heresy, it is said, was introduced into Britain by one Agricola in the year 429, and found much acceptance; but in a conference at St. Albans the heretical teachers were defeated by the orthodox clergy.