As to the difference between the gospel of the glory and the gospel of the humiliation, the latter is pure grace in God, manifested here in Christ. John's writings show God revealing Himself in Christ to man in His life down here. In Paul's writings, what we have habitually is man manifested in righteousness before God. The gospel of humiliation is perfect grace; it is God coming down to man where he is, visiting him in his condition as such a one on earth. The gospel of the glory takes "this treasure" (v. 7) and unfolds it. In Phil. 2 we have the whole line, from the time when Christ was in "the form of God" till He was on the cross, when, being found in fashion as a man, He humbled Himself and became obedient unto death. This is the manifestation of God down here among sinners. But in the gospel of the glory man is looked at as the old man totally set aside; yet man is in glory in virtue of the complete work that redeems us and justifies us, and gives us a place in the glory. The glory is the testimony to the efficacy of the work; the humiliation is the testimony to the greatness of the love. But it is all the same gospel. The gospel of the humiliation is God in grace, whereas the gospel of the glory is man in glory, of course as fruit of grace. In the gospel of the humiliation we have God in Christ, and in the gospel of glory we have man in Christ. The latter is a glorious result of the other, no doubt, but it is a different aspect of the gospel.