The Procession and Martyrdoms

 •  3 min. read  •  grade level: 10
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On the 21st of January, 1535, the "peace offering" procession marched through the most public streets of Paris in gloomy majesty, and striking awe into the hearts of all beholders. The houses along the line of procession were hung with mourning drapery. All the religious orders of Paris took part in the procession, bearing aloft the sacred relics possessed by their respective convents-the head of St. Louis, the patron saint of France, a piece of the true cross, the real crown of thorns, a holy nail, and also the spear-head which had pierced the side of our Lord. On no former occasion had so many relics been paraded in the streets of Paris. The cardinals, archbishops, and bishops followed, wearing their robes and miters. They immediately preceded the host, which was borne by the bishop of Paris, under a canopy of crimson velvet, supported by the dauphin, the dukes of Orleans, of Angouleme, and of Vendome. Around the holy sacrament marched two hundred gentlemen of the king's household, each bearing a torch. The king followed on foot with his head bare, carrying a burning torch of white virgin-wax, surrounded by his children and the princes of the blood royal. Afterward came a countless throng of all the noblemen of the court, princes, ambassadors, and foreigners, each carrying a flaming torch. In front of their houses stood the burgesses with lighted tapers, who sank on their knees as the holy sacrament passed them. But the end of the procession was not yet; it still moved on in mournful silence; the guilds of the capital, the municipality, the officers of the courts, the Swiss guards, the choristers of the royal chapels-amounting to several thousand persons, and every individual carrying a lighted taper. This was the comedy of the fanatical frenzy of the king; the tragedy was to follow, "to implore the mercy of the Redeemer for the insult offered to the sacrifice of the mass."
Having marched from the church of the Louvre to Noter Dame, the king seated himself on a throne, and then pronounced a harangue against the new opinions, as violent as thought could suggest, or words express. "If my arm were infected with this pestilence," he said, "I would cut it off. If one of my children were so wretched as to favor this new Reform, and to wish to make profession of it, I would sacrifice him myself to the justice of God, and to my own justice." From declamation he proceeded to action. The same day six Lutherans were burned alive. The most courageous had their tongues cut out, lest they should offer a word of exhortation to the people, or be heard praying to God. They were suspended on a moveable gibbet, which, rising and falling by turns, plunged them into the fire, where they were left a few moments, then raised into the air, and again plunged into the flames; and this continued until the ropes that fastened them to the beam were consumed; then, for the last time, they fell amid the burning fagots, and in a few moments their souls ascended, as in a chariot of fire, to the bright realms of unmingled and eternal blessedness.