Things New and Old: Volume 14
(Road John 8:1-111Jesus went unto the mount of Olives. 2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4They say unto him, Master, this woman was taken in adultery, in the very act. 5Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8And again he stooped down, and wrote on the ground. 9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. (John 8:1‑11).)
A lady was once distributing tracts on board a steam-packet; and, amongst others, she handed one to a gentleman. She passed along the deck, and as she returned she was deeply pained to see him tear the tract in fragments and fling it overboard. She simply said, as she walked
Unseen by human eye, Abel fell—the anger of Cain had spent itself upon its victim—the earth was stained with human gore, and the only tongue, as Cain doubtless thought, that could have witnessed against him was motionless beside him. Death, which entered the world by
Christ Died! Then I Am Clean: " Not a Spot Within" -
Ver. 15-18. "For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord, shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout,
In thy further Meditations, Ο my soul, on the Christian's " Vocation" there is yet one department which thou wilt do well duly to consider; namely—The Christian's Warfare." Rare qualities are needed in warriors, and great honors are heaped on the victorious: but who
" Wherefore take unto you the whole armor of God, that ye may he able to withstand in the evil day, and having done all, to stand." Here the apostle repeats the exhortation of verse 11. His own mind is deeply impressed with the frightful
We now come to the third piece of armor in the Christian's panoply. " And your feet shod with the preparation of the gospel of peace." This part of the armor distinctly refers to the Christian's walk. He is to go forth in peace—shod with peace;
(Eph. 6:10-1810Finally, my brethren, be strong in the Lord, and in the power of his might. 11Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 13Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand. 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; 15And your feet shod with the preparation of the gospel of peace; 16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Ephesians 6:10‑18).)
Another piece, and another kind of armor, is now introduced—the shield of faith. It is for defensive warfare. It defends the soul from the assaults of the enemy. The first three parts, as we have seen, relate to the spiritual condition of
The sword is the symbol of aggressive warfare. The first three parts of the armor protect us as to our own state, the second two are defensive, the sixth is aggressive. We have but one weapon to use against the enemy—the word of
The Romans professed to tolerate all religions, from which the commonwealth had nothing to fear. This was their boasted liberality. Even the Jews were allowed to live according to their own laws. What was it then, we may well ask, that could have caused all their severity to the
We now resume the narrative of events, and the next in order to be related, is The Martyrdom of Ignatius. There is no fact in early Church history more sacredly preserved than the martyrdom of Ignatius, the bishop of Antioch; and there is no narrative more celebrated than
But here we must pause for a little, and look around us. There is something deeper far in the change of government towards the Church than the merely historical eye can discern. We believe that we are now come to the close of the FIRST PERIOD and the opening
The behavior of the venerable bishop of Smyrna, in view of his martyrdom, was most christian and noble in its bearing. He was prepared and ready for Ids persecutors, without being rash or imprudent, as some at times, through excitement, had been. When he heard the
In tracing the silver line of God's grace in His beloved people, we have now to notice a report which was widely spread among the Christians after the beginning of the third century. It occurred towards the close of the reign of Aurelius, and led
Ignatius, in the course of his journey from Antioch to Rome,* wrote seven epistles. One to the Ephesians, Magnesians, Trallians, Romans, Philadelphians, Smyrneans, and one to his friend Polycarp. Being written on the eve of his martyrdom, and with great earnestness and vehemence, and having
It may be only fair to suppose that those good men, by whose means a new order of things was brought into the Church, and the free ministry of the Holy Spirit in the members of the body excluded, had the welfare of the Church
Christianity, under the successors of Aurelius, enjoyed a season of comparative repose and tranquility. The depravity of the contemptible Commodus was overruled to subserve the interests of the Christians after their long sufferings under his father; and the brief reign of many of the emperors left them no leisure
After the death of Septimus Severus—except during the short reign of Maximin—the Church enjoyed a season of comparative peace till the reign of Decius, a.d. 249. But during the favorable reign of Alexander Severus, a considerable change took place in the relation of Christianity to society.
As the name of Cyprian must be familiar to all our readers, and a name most famous in connection with the government and discipline of the Church, it may be well to notice particularly the serene fortitude of this father in the prospect of martyrdom.
Already the Church has passed through nine systematic persecutions. The first was under Nero, then Domitian, Trajan, Marcus, Severus, Maximin, Decius, Valerian, Aurelian. And now the fearful moment has arrived when she must undergo the TENTH, according to the prophetic word of the Lord: " Ye
Not long after the first edict had been carried into execution throughout the empire, rumors of insurrections in Armenia and Syria, regions densely peopled with Christians, reached the emperor's ears. These troubles were falsely attributed to the Christians, and afforded a pretext for a second edict. It was
1. "Ε. Μ.," Kentish Town. We dare not attempt to pronounce a judgment in such a case as you name. Speaking generally, we quite believe that a child seven years old, with sound mental faculties, is responsible, according to the measure of light and religious privilege
10. " C," London. We most cordially agree with all you say as to the importance, yea the absolute necessity, of all the teachers in the Sunday school being, not only converted, but also subject, in all things, to the authority of God's word, and the guidance of
19. " S. Μ.," Stowmarket. It is possible the papers on " Job and his Friends" may yet appear in a separate form. The good Lord will guide.
40. "A.," London. We can only render unfeigned thanks to God for the good tidings of your Sunday School. May the blessed work prosper abundantly! The monthly prayer meeting and the conference over the word are of the utmost possible importance. We feel assured that if the
85. " Η. Τ.," Plymouth. We have replied to a somewhat similar question in our July Correspondence.
94. " C. C. F. A." The parcel which you so kindly sent has come safely to hand. Accept our best thanks.
100. " D. Η.," Near Stroud. Thanks for your note and lines. You had better apply to Mr. Morrish direct for the desired information. We cannot supply it.
There is an utterance, in the twenty second Psalm, of deep and marvelous import—a sentence to which there is no parallel in the volume of God. It is this, " My God, my God, why hast thou forsaken me?" Never, we may safely say, was there such a
There is one truth which shines out, with uncommon luster, in the Book of Judges, and that is, that God is ever to be counted upon, even amid the darkest scenes of human history; and, moreover, faith can always count upon God. God never
Nothing can be more encouraging to the heart than the mode in which the Lord deals with the soul of Gideon – the way in which He prepares him for the course of action to which He was calling him. Gideon, like ourselves, was full
The more closely we study the narrative of the Lord’s dealings with Gideon, the more we must be struck with the marvelous way in which He prepares him for his after course. Like all God’s servants, in all ages, Gideon had to undergo a course of secret
We are now to contemplate Gideon called forth into action. He has received his commission from Jehovah. His questions have been answered, his fears hushed, his heart tranquillized, and he is enabled to build an altar. All this had reference to his own personal condition, to
We shall now ask the reader to open his Bible at the seventh chapter of the book of Judges. Here Gideon’s companions are brought before us; and their history, as well as that of their leader, is full of interest and profit for us. They
There is something peculiarly striking in the fact that out of the many thousands of Israel, in the days of Gideon, there were only three hundred men who were really fit for conflict with the Midianites – only this small band fit for the occasion. This
I was journeying in the noontide, When His light shone o'er my road -And I saw Him in that glory -Saw Him—Jesus, Son of God. All around, in noonday splendor, Earthly scenes lay fair and bright—· But my eyes no longer see them
In our last month's issue we gave the substance of a conversation between "little Theodore," and his brother, on the subject of the Lord's coming; we shall now furnish our readers with a striking reply given by the same dear child to his mamma, on the subject
He Is a Path, if Any Be Misled;
It is not our object, in the following pages, to dwell upon the ministry of the Baptist; nor yet upon the place which he filled in the history of God's dealings with Israel, deeply interesting as all this might be, and profitable too, inasmuch as his ministry was
We remember once hearing a very interesting account of a conversation between two little boys, on the subject of the Lord's coming. They had just been put to bed, and ere their kind attendant had left the room, she overheard the conversation which, in substance, we
In comparing these two inspired writings, we find many points of similarity, and many points of contrast. Both the prophet and apostle portray scenes of ruin, corruption, and apostasy. The former is occupied with the ruin of Judaism; the latter with the ruin of Christendom. The
(Read Matt. 14:22-3322And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. 23And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. 24But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. 25And in the fourth watch of the night Jesus went unto them, walking on the sea. 26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. 27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 28And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. 29And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. 31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? 32And when they were come into the ship, the wind ceased. 33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. (Matthew 14:22‑33).)
We remember meeting somewhere a very striking incident which occurred on one of those vast and trackless prairies which abound on the continent of America. A party of travelers were making their journey under the conduct of an experienced guide, when suddenly they perceived him halting and looking very anxiously
(Acts 7:55-6055But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. 57Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, 58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. 59And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. 60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. (Acts 7:55‑60).)
Thou art home at last, each waymark past,
We lately met with an old man, in the West of England, whose case interested us not a little. For forty-five years he had never entered any place of religious instruction. He was, however, induced by a friend to come under the sound of the