Articles on

Titus 2

Titus 2:12 KJV (With Strong’s)

+
12
Teaching
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paideuo (Greek #3811)
to train up a child, i.e. educate, or (by implication), discipline (by punishment)
KJV usage: chasten(-ise), instruct, learn, teach.
Pronounce: pahee-dyoo'-o
Origin: from 3816
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
, denying
arneomai (Greek #720)
to contradict, i.e. disavow, reject, abnegate
KJV usage: deny, refuse.
Pronounce: ar-neh'-om-ahee
Origin: perhaps from 1 (as a negative particle) and the middle voice of 4483
k ungodliness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
asebeia (Greek #763)
impiety, i.e. (by implication) wickedness
KJV usage: ungodly(-liness).
Pronounce: as-eb'-i-ah
Origin: from 765
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worldly
kosmikos (Greek #2886)
terrene ("cosmic"), literally (mundane) or figuratively (corrupt)
KJV usage: worldly.
Pronounce: kos-mee-kos'
Origin: from 2889 (in its secondary sense)
lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
m, wen should live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
soberly
sophronos (Greek #4996)
with sound mind, i.e. moderately
KJV usage: soberly.
Pronounce: so-fron'-oce
Origin: adverb from 4998
, righteously
dikaios (Greek #1346)
equitably
KJV usage: justly, (to) righteously(-ness).
Pronounce: dik-ah'-yoce
Origin: adverb from 1342
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
godly
eusebos (Greek #2153)
piously
KJV usage: godly.
Pronounce: yoo-seb-oce'
Origin: adverb from 2152
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
present
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
world
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
;

More on:

+

Cross References

+

Ministry on This Verse

+
Teaching.
denying.
Isa. 55:6‑7• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
(Isa. 55:6‑7)
;
Ezek. 18:30‑31• 30Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare.
31Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel?
(Ezek. 18:30‑31)
;
Ezek. 33:14‑15• 14And when I say unto the wicked, Thou shalt certainly die, and he turneth from his sin, and doeth judgment and justice;
15if the wicked restore the pledge, give again that he had taken by robbery, walk in the statutes of life, doing nothing that is wrong; he shall certainly live, he shall not die.
(Ezek. 33:14‑15)
;
Matt. 3:8‑10• 8Produce therefore fruit worthy of repentance.
9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.
10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
(Matt. 3:8‑10)
;
Matt. 16:24• 24Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me. (Matt. 16:24)
;
Luke 1:75• 75in piety and righteousness before him all our days. (Luke 1:75)
;
Rom. 6:4‑6,12,19• 4We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so *we* also should walk in newness of life.
5For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;
6knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.
12Let not sin therefore reign in your mortal body to obey its lusts.
19I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
(Rom. 6:4‑6,12,19)
;
Rom. 8:13• 13for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live: (Rom. 8:13)
;
Rom. 13:12‑13• 12The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.
13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.
(Rom. 13:12‑13)
;
1 Cor. 6:9‑11• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
(1 Cor. 6:9‑11)
;
2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
;
Gal. 5:24• 24But they that are of the Christ have crucified the flesh with the passions and the lusts. (Gal. 5:24)
;
Eph. 1:4• 4according as he has chosen us in him before the world's foundation, that we should be holy and blameless before him in love; (Eph. 1:4)
;
Eph. 4:22‑25• 22namely your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts;
23and being renewed in the spirit of your mind;
24and your having put on the new man, which according to God is created in truthful righteousness and holiness.
25Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.
(Eph. 4:22‑25)
;
Col. 1:22• 22in the body of his flesh through death; to present you holy and unblamable and irreproachable before it, (Col. 1:22)
;
Col. 3:5‑9• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.
6On account of which things the wrath of God comes upon the sons of disobedience.
7In which *ye* also once walked when ye lived in these things.
8But now, put off, *ye* also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth.
9Do not lie to one another, having put off the old man with his deeds,
(Col. 3:5‑9)
;
1 Thess. 4:7• 7For God has not called us to uncleanness, but in sanctification. (1 Thess. 4:7)
;
James 4:8‑10• 8Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, ye double-minded.
9Be wretched, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves before the Lord, and he shall exalt you.
(James 4:8‑10)
;
1 Peter 2:11‑12• 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation.
(1 Peter 2:11‑12)
;
1 Peter 4:2‑5• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will.
3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
4Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you;
5who shall render account to him who is ready to judge the living and the dead.
(1 Peter 4:2‑5)
;
2 Peter 1:4• 4through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:4)
;
2 Peter 2:20‑22• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
21For it were better for them not to have known the way of righteousness, than having known it to turn back from the holy commandment delivered to them.
22But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud.
(2 Peter 2:20‑22)
;
1 John 2:15‑17• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world is passing, and its lust, but he that does the will of God abides for eternity.
(1 John 2:15‑17)
;
Jude 18• 18that they said to you, that at the end of the time there should be mockers, walking after their own lusts of ungodlinesses. (Jude 18)
live.
Psa. 105:45• 45That they might keep his statutes, and observe his laws. Hallelujah! (Psa. 105:45)
;
Ezek. 36:27• 27And I will put my Spirit within you, and cause you to walk in my statutes and keep mine ordinances, and ye shall do them. (Ezek. 36:27)
;
Matt. 5:19‑20• 19Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, *he* shall be called great in the kingdom of the heavens.
20For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
(Matt. 5:19‑20)
;
Luke 1:6,75• 6And they were both just before God, walking in all the commandments and ordinances of the Lord blameless.
75in piety and righteousness before him all our days.
(Luke 1:6,75)
;
Luke 3:9‑13• 9And already also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
10And the crowds asked him saying, What should we do then?
11And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise.
12And tax-gatherers came also to be baptised, and they said to him, Teacher, what should we do?
13And he said to them, Take no more money than what is appointed to you.
(Luke 3:9‑13)
;
Acts 24:16,25• 16For this cause I also exercise myself to have in everything a conscience without offence towards God and men.
25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
(Acts 24:16,25)
;
Rom. 6:19• 19I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. (Rom. 6:19)
;
1 Tim. 4:12• 12Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity. (1 Tim. 4:12)
;
1 Peter 1:14‑18• 14as children of obedience, not conformed to your former lusts in your ignorance;
15but as he who has called you is holy, be ye also holy in all your conversation;
16because it is written, Be ye holy, for *I* am holy.
17And if ye invoke as Father him who, without regard of persons, judges according to the work of each, pass your time of sojourn in fear,
18knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,
(1 Peter 1:14‑18)
;
2 Peter 1:5‑8• 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
6in knowledge temperance, in temperance endurance, in endurance godliness,
7in godliness brotherly love, in brotherly love love:
8for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;
(2 Peter 1:5‑8)
;
2 Peter 3:11• 11All these things then being to be dissolved, what ought ye to be in holy conversation and godliness, (2 Peter 3:11)
;
1 John 2:6• 6He that says he abides in him ought, even as *he* walked, himself also so to walk. (1 John 2:6)
;
Rev. 14:12• 12Here is the endurance of the saints, who keep the commandments of God and the faith of Jesus. (Rev. 14:12)
soberly.
godly.
this.
 His grace, which goes far beyond law, instructs us, that we should live soberly as regards ourselves, righteously as regards others, and godlily in our highest relationship; for this present age is an evil one. (On Titus 2:9-12 by W. Kelly)
 Having brought this salvation, it instructs us perfectly with regard to our walk in this world; and that in relation to ourselves, and to other men, and to God. (Titus 2 by J.N. Darby)

J. N. Darby Translation

+
12
teachingi us that, having denied impiety and worldly lusts, we should live soberlyk, and justly, and piously in the present course of thingsl,

JND Translation Notes

+
i
This word has certainly the sense of discipline, and always perhaps carries with it something of the thought of setting right; but it is used unquestionably for instructing, as in Acts 7.22, and elsewhere.
k
That is, with self-restraint and consideration, or sound mind; as "discreet," ch. 1.8.
l
Aion. see Matt. 13.22, but "age" hardly gives the sense. "World" gives the false idea of this world as one, and heaven another. It was, for the Jews, the present state of things in contrast with that to be introduced by Messiah.

W. Kelly Translation

+
12
instructing us that, having denied ungodlinessa and worldly lusts, we should live soberlyb and righteously and godlilyc in this present age,

WK Translation Notes

+
a
Or, "impiety."
b
Or, "discreetly."
c
Or, "piously."