Ulric Zwingle, the great Swiss Reformer, and compeer of Luther, differed entirely from both the teaching of Rome and the Saxon Reformers as to the real presence of Christ in the holy supper. The Swiss had long held opinions contrary alike to the Roman and the Saxon. At an early period of Zwingle's christian course, his attention had been attracted by the simplicity of scripture on the subject of the Lord's supper. In the word of God he read that Christ had left this world and gone to His Father in heaven; and that this was to be a matter of special faith and hope to His disciples. This we find clearly taught in the Acts of the Apostles: "And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him to into heaven." Thus we see that the blessed Lord ascended personally, bodily, visibly; and that He shall return in like manner, but not until the close of the present dispensation, or church period. "Whom the heaven must receive until the times of restitution of all things." (Acts 1:10, 11; 3:21.)
The words of our blessed Lord; "This is My body,"—"This is My blood;" Zwingle maintained to be figurative in their character, and to imply nothing more than that the sacramental bread and wine were simply symbols or emblems of Christ's body; and that the ordinance or institution is commemorative of His death for us. "This do in remembrance of Me.... For as often as ye eat this bread and drink this cup, ye do show forth the Lord's death till He come." (1 Cor. 11:22-28.)
For several years, Zwingle had privately entertained these views of the Lord's supper, but knowing the hold that the old church doctrine had on the minds of the ignorant and superstitious people, he did not openly avow them. But believing that the time would soon come for the public promulgation of the truth, and foreseeing the opposition he would have to encounter, he diligently, though in a private way, sought to spread the truth and strengthen his position. Letters on the subject were sent to many learned men in Europe, so as to influence them to examine the word of God, even if they did not agree with the views of the Swiss Reformers. But while Zwingle was thus quietly waiting for the right moment to speak aloud, another, with more zeal than wisdom, imprudently wrote a pamphlet against Luther's doctrine of the Lord's supper, and raised the storm of controversy, which raged with great violence for four years.