1 Chronicles 14

1 Chronicles 14
David, though he failed, and sinned most grievously (and reaped as he had sowed), habitually turned to God, and it is in this attitude that he is seen in this chapter. It is well for the believer always to take his circumstances from God, as did David in verse 2; and to God, as we see him doing in verses 10 and 14.
Whether it be in receiving blessing in natural things, or in passing through trials and dangers, we may well emulate David as thus exhibited to us. That his life was not perfect we know, and though God may (and He does) cover sin, as in this book, never to mention David's dreadful deeds in connection with Uriah the Hittite and his wife, He lets us see from almost every example in the Bible, that none but the Son of His love lived sinlessly. Already David had three wives,— Ahinoam, Abigail and Michal, but he was now rich and powerful and could afford to do as he pleased, so he adds to the number of his wives. And what of the children born to these later wives ? Scripture is solemnly silent as to all of them but Solomon, though we find in Joseph, husband of Mary the mother of the Lord, the descent of Nathan (Luke 3:3131Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David, (Luke 3:31)).
Enemies there yet are, and the Philistines went up to seek David when they heard that he was now king in Saul's stead. They came quite near to Jerusalem, to the valley of Rephaim, a few miles southwest of the city, and there twice suffered defeat, the second time being pursued to Gazer or Gezer, about two-thirds of the distance from Jerusalem to the Mediterranean Sea.
It is not surprising that these victories were David's, since it was his habit to look to God at all times as we see from his life as recorded for us in the books of Samuel, Kings and Chronicles, and from the Psalms which he wrote.
David had asked of God at the first appearance of the enemy, and had been directed to victory; but he remains dependent, and at the second coming of the Philistine hosts, he inquired again of Him. We may observe too, that the directions upon this second exhibition of a subject will, are not only fuller, the guidance more plainly given, but "God is gone forth before thee to smite the host of the Philistines."