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1 Corinthians 15

1 Cor. 15:35 KJV (With Strong’s)

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35
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man will say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
, How
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
q are
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
? and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
with what
poios (Greek #4169)
individualizing interrogative (of character) what sort of, or (of number) which one
KJV usage: what (manner of), which.
Pronounce: poy'-os
Origin: from the base of 4226 and 3634
body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
do they come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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q
Ezek. 37:3• 3And he said unto me, Son of man, Shall these bones live? And I said, Lord Jehovah, thou knowest. (Ezek. 37:3)

Cross References

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Ministry on This Verse

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How.
Job 11:12• 12Yet a senseless man will make bold, though man be born like the foal of a wild ass. (Job 11:12)
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Job 22:13• 13And thou sayest, What doth *God know? will he judge through the dark cloud? (Job 22:13)
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Psa. 73:11• 11And they say, How can *God know, and is there knowledge in the Most High? (Psa. 73:11)
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Eccl. 11:5• 5As thou knowest not what is the way of the spirit, how the bones grow in the womb of her that is with child, even so thou knowest not the work of God who maketh all. (Eccl. 11:5)
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Ezek. 37:3,11• 3And he said unto me, Son of man, Shall these bones live? And I said, Lord Jehovah, thou knowest.
 11And he said unto me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried, and our hope is lost: we are cut off! (Ezek. 37:3,11)
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John 3:4,9• 4Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?
 9Nicodemus answered and said to him, How can these things be? (John 3:4,9)
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John 9:10• 10They said therefore to him, How have thine eyes been opened? (John 9:10)
with.
1 Cor. 15:38‑53• 38and God gives to it a body as he has pleased, and to each of the seeds its own body.
 39Every flesh is not the same flesh, but one is of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
 40And there are heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:
 41one the sun's glory, and another the moon's glory, and another the stars' glory; for star differs from star in glory.
 42Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
 43It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
 44It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.
 45Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
 46But that which is spiritual was not first, but that which is natural, then that which is spiritual:
 47the first man out of the earth, made of dust; the second man, out of heaven.
 48Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones.
 49And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
 50But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
 51Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
 52in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.
 53For this corruptible must needs put on incorruptibility, and this mortal put on immortality. (1 Cor. 15:38‑53)
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Matt. 22:29‑30• 29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
 30For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven. (Matt. 22:29‑30)
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Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
• Our wisdom is to know the scriptures, and so His mind, without a question of His power to give them effect. (“Notes on 1 Corinthians 15:35-49” by W. Kelly)
• Nothing is less rational than to make reason the only inlet of thought, feeling, knowledge, conscience, or consciousness. (“Notes on 1 Corinthians 15:35-49” by W. Kelly)

J. N. Darby Translation

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35
But some one will say, How are the dead raised? and with what body do they come?

W. Kelly Translation

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35
But someone will say, How are the dead to rise? and with what body do they come?