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1 Corinthians 15

1 Cor. 15:35 KJV (With Strong’s)

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35
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man will say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
, How
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
q are
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
? and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
with what
poios (Greek #4169)
individualizing interrogative (of character) what sort of, or (of number) which one
KJV usage: what (manner of), which.
Pronounce: poy'-os
Origin: from the base of 4226 and 3634
body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
do they come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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q
Ezek. 37:3•  (Ezek. 37:3)

Cross References

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Ministry on This Verse

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How.
Job 11:12•  (Job 11:12)
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Job 22:13•  (Job 22:13)
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Psa. 73:11•  (Psa. 73:11)
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Eccl. 11:5•  (Eccl. 11:5)
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Ezek. 37:3,11•  (Ezek. 37:3,11)
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John 3:4,9• 4Nicodemus saith unto him, How can a man be born when he is old? Can he enter a second time into the womb of his mother and be born?
 9Nicodemus answered and said to him, How can these things be? (John 3:4,9)
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John 9:10• 10They said therefore to him, How then were thine eyes opened? (John 9:10)
with.
1 Cor. 15:38‑53• 38and God giveth to it a body as he pleased, and to each of the seeds its own body.
 39Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
 40[There are] both bodies heavenly and bodies earthly; but different [is] the glory of the heavenly, and different that of the earthly:
 41one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differeth from star in glory.
 42So also [is] the resurrection of the dead.
 43It is sown in corruption, it is raised in incorruption; it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
 44it is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual.
 45So also it is written, The first man Adam became a living soul; the last Adam a quickening Spirit:
 46yet not first [is] the spiritual, but the natural, afterward the spiritual;
 47the first man out of the earth made of dust, the second man out of heaven:
 48as [is] he made of dust, such also those made of dust; and as [is] the heavenly [one], such also the heavenly [ones];
 49and even as we bore the image of the [one] made of dust, we shall bear also the image of the heavenly [ones].
 50Now this I say, brethren, that flesh and blood cannot inherit God's kingdom, neither doth corruption inherit incorruption.
 51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed,
 52in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed.
 53For this corruptible must put on incorruption, and this mortal put on immortality. (1 Cor. 15:38‑53)
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Matt. 22:29‑30• 29{i}And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.{/i}
 30{i}For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.{/i} (Matt. 22:29‑30)
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Phil. 3:21• 21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him. (Phil. 3:21)
• Our wisdom is to know the scriptures, and so His mind, without a question of His power to give them effect. (“Notes on 1 Corinthians 15:35-49” by W. Kelly)
• Nothing is less rational than to make reason the only inlet of thought, feeling, knowledge, conscience, or consciousness. (“Notes on 1 Corinthians 15:35-49” by W. Kelly)

J. N. Darby Translation

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35
But some one will say, How are the dead raised? and with what body do they come?

W. Kelly Translation

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35
But someone will say, How are the dead to rise? and with what body do they come?