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1 Corinthians 7

1 Cor. 7:36 KJV (With Strong’s)

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36
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
think
nomizo (Greek #3543)
properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
KJV usage: suppose, thing, be wont.
Pronounce: nom-id'-zo
Origin: from 3551
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he behaveth
aschemoneo (Greek #807)
to be (i.e. act) unbecoming
KJV usage: behave self uncomely (unseemly).
Pronounce: as-kay-mon-eh'-o
Origin: from 809
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
uncomely
aschemoneo (Greek #807)
to be (i.e. act) unbecoming
KJV usage: behave self uncomely (unseemly).
Pronounce: as-kay-mon-eh'-o
Origin: from 809
toward
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his virgin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parthenos (Greek #3933)
a maiden; by implication, an unmarried daughter
KJV usage: virgin.
Pronounce: par-then'-os
Origin: of unknown origin
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
she pass
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
the flower of
huperakmos (Greek #5230)
beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth
KJV usage: + pass the flower of (her) age.
Pronounce: hoop-er'-ak-mos
Origin: from 5228 and the base of 188
her age
huperakmos (Greek #5230)
beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth
KJV usage: + pass the flower of (her) age.
Pronounce: hoop-er'-ak-mos
Origin: from 5228 and the base of 188
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
need
opheilo (Greek #3784)
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
KJV usage: behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.
Pronounce: of-i'-lo
Origin: ὀφειλέω (of-i-leh'-o) probably from the base of 3786 (through the idea of accruing)
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
require
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, let him do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
what he will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
, he sinneth
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: let them marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
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More on:

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Flower of Age,
Virgin; Virginity

Cross References

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Ministry on This Verse

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his virgin.Some interpret this of a man's continuing in a state of celibacy, and render [parthenos ,] not a virgin, but virginity; but such a construction of the original appears without example.
It appears most obvious to explain it of a parent, or guardian, who had the charge of a virgin; and Kypke has shown that [ten parthenon autou ] is an elegant phrase for his virgin daughter.the flower.
1 Sam. 2:33•  (1 Sam. 2:33)
and need.
1 Cor. 7:9,37• 9But if they have not continency let them marry, for it is better to marry than to burn.
 37But he who standeth firm in his heart, having no necessity, and hath authority concerning his own will, and hath judged this in his own heart to keep his own virginity, shall do well. (1 Cor. 7:9,37)
he sinneth.
1 Cor. 7:28• 28But if even thou shouldest have married, thou didst not sin; and if the virgin should have married, she did not sin. But such shall have tribulation in the flesh: but I am sparing you. (1 Cor. 7:28)
• The great emphasis given to the heart's purpose, for instance, one's own will and one's own heart, suits perfectly if it be a question of one's own virginity, but how a daughter's? (“Notes on 1 Corinthians 7:15-24” by W. Kelly)

J. N. Darby Translation

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36
But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

W. Kelly Translation

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36
But if anyone thinketh that he is behaving unseemly to his virginitya, if he be past his prime, and so it ought to be, let him do what he will: he is not sinning, let them marry.

WK Translation Notes

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a
This translation is the plain key to the passage. It gives great emphasis to the heart’s purpose (for instance, "one’s own will" and "one’s own heart") and suits perfectly if it be a question of one’s own virginity. The phrase is no doubt peculiar; but the apostle may have been influenced by the Hebrew idiom which uses the plural for the abstract idea. The singular seems more suited to the Greek tongue, which allows sometimes of a secondary sense. Difficulties are created by not extending "virgins" to virginity in both sexes (cf. {vi 30931}{/vi})