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1 Corinthians 6

1 Co. 6:13 KJV (With Strong’s)

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13
Meats
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
r for the belly
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
koilia (Greek #2836)
a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
KJV usage: belly, womb.
Pronounce: koy-lee'-ah
Origin: from κοῖλος ("hollow")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the belly
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
koilia (Greek #2836)
a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
KJV usage: belly, womb.
Pronounce: koy-lee'-ah
Origin: from κοῖλος ("hollow")
for meats
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
shall destroy
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
them
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
. Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the body
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
is not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
fort fornication
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
for the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
v; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
w for the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
.
r
Mt. 15:17,20• 17¿No entendéis aún, que todo lo que entra en la boca, va al vientre, y es echado en la letrina?
 20Estas cosas son las que contaminan al hombre: que comer con las manos por lavar no contamina al hombre. (Mt. 15:17,20)
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Ro. 14:17• 17Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo. (Ro. 14:17)
t
1 Ts. 4:3,7• 3Porque la voluntad de Dios es vuestra santificación: que os apartéis de fornicación;
 7Porque no nos ha llamado Dios á inmundicia, sino á santificación. (1 Ts. 4:3,7)
v
Ro. 12:1• 1Así que, hermanos, os ruego por las misericordias de Dios, que presentéis vuestros cuerpos en sacrificio vivo, santo, agradable á Dios, que es vuestro racional culto. (Ro. 12:1)
w
Ef. 5:23• 23Porque el marido es cabeza de la mujer, así como Cristo es cabeza de la iglesia; y él es el que da la salud al cuerpo. (Ef. 5:23)

More on:

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Fornication,
God

Cross References

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Ministry on This Verse

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Meats for.
Mt. 15:17,20• 17¿No entendéis aún, que todo lo que entra en la boca, va al vientre, y es echado en la letrina?
 20Estas cosas son las que contaminan al hombre: que comer con las manos por lavar no contamina al hombre. (Mt. 15:17,20)
;
Mr. 7:19• 19Porque no entra en su corazón, sino en el vientre, y sale á la secreta? Esto decía, haciendo limpias todas las viandas. (Mr. 7:19)
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Ro. 14:17• 17Que el reino de Dios no es comida ni bebida, sino justicia y paz y gozo por el Espíritu Santo. (Ro. 14:17)
but God.
1 Co. 10:3‑5• 3Y todos comieron la misma vianda espiritual;
 4Y todos bebieron la misma bebida espiritual; porque bebían de la piedra espiritual que los seguía, y la piedra era Cristo.
 5Mas de muchos de ellos no se agradó Dios; por lo cual fueron postrados en el desierto. (1 Co. 10:3‑5)
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Jn. 6:27,49• 27Trabajad no por la comida que perece, mas por la comida que á vida eterna permanece, la cual el Hijo del hombre os dará: porque á éste señaló el Padre, que es Dios.
 49Vuestros padres comieron el maná en el desierto, y son muertos. (Jn. 6:27,49)
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Col. 2:22‑23• 22(Las cuales cosas son todas para destrucción en el uso mismo), en conformidad á mandamientos y doctrinas de hombres?
 23Tales cosas tienen á la verdad cierta reputación de sabiduría en culto voluntario, y humildad, y en duro trato del cuerpo; no en alguna honra para el saciar de la carne. (Col. 2:22‑23)
but for.
1 Co. 6:15,19• 15¿No sabéis que vuestros cuerpos son miembros de Cristo? ¿Quitaré pues los miembros de Cristo, y los haré miembros de una ramera? Lejos sea.
 19¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros? (1 Co. 6:15,19)
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1 Co. 3:16• 16¿No sabéis que sois templo de Dios, y que el Espíritu de Dios mora en vosotros? (1 Co. 3:16)
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Ro. 6:12• 12No reine, pues, el pecado en vuestro cuerpo mortal, para que le obedezcáis en sus concupiscencias; (Ro. 6:12)
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Ro. 7:4• 4Así también vosotros, hermanos míos, estáis muertos á la ley por el cuerpo de Cristo, para que seáis de otro, á saber, del que resucitó de los muertos, á fin de que fructifiquemos á Dios. (Ro. 7:4)
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Ro. 12:1• 1Así que, hermanos, os ruego por las misericordias de Dios, que presentéis vuestros cuerpos en sacrificio vivo, santo, agradable á Dios, que es vuestro racional culto. (Ro. 12:1)
;
Ro. 14:7‑9• 7Porque ninguno de nosotros vive para sí, y ninguno muere para sí.
 8Que si vivimos, para el Señor vivimos; y si morimos, para el Señor morimos. Así que, ó que vivamos, ó que muramos, del Señor somos.
 9Porque Cristo para esto murió, y resucitó, y volvió á vivir, para ser Señor así de los muertos como de los que viven. (Ro. 14:7‑9)
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2 Co. 5:15• 15Y por todos murió, para que los que viven, ya no vivan para sí, mas para aquel que murió y resucitó por ellos. (2 Co. 5:15)
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2 Co. 11:2• 2Pues que os celo con celo de Dios; porque os he desposado á un marido, para presentaros como una virgen pura á Cristo. (2 Co. 11:2)
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Ef. 5:23• 23Porque el marido es cabeza de la mujer, así como Cristo es cabeza de la iglesia; y él es el que da la salud al cuerpo. (Ef. 5:23)
;
1 Ts. 4:3‑7• 3Porque la voluntad de Dios es vuestra santificación: que os apartéis de fornicación;
 4Que cada uno de vosotros sepa tener su vaso en santificación y honor;
 5No con afecto de concupiscencia, como los Gentiles que no conocen á Dios:
 6Que ninguno oprima, ni engañe en nada á su hermano: porque el Señor es vengador de todo esto, como ya os hemos dicho y protestado.
 7Porque no nos ha llamado Dios á inmundicia, sino á santificación. (1 Ts. 4:3‑7)
• They are but temporary. It was the more striking, as coming through one who had been a Jew to those who had been Gentiles; and all know the place meats had in Judaism. But Christianity brings in the light of God and of the future for our present guidance (“Notes on 1 Corinthians 6:12-20” by W. Kelly)
• If the belly is put down to its true and passing use, the body is exalted to a place of which philosophy knew nothing. As it was not formed for unhallowed or promiscuous indulgence, so it is for the Lord and the Lord is for it. Never was the honor of the body set in its true light till Christ came and proved it not only in His own person as man but in ours as redeemed by His blood and indwelt by the Holy Spirit. (Compare Rom. 6:12, 18, 19; 8:10; 12:1; Col. 2:23; 1 Thess. 4:4; 5:28; 1 Tim. 4:3-5.) (“Notes on 1 Corinthians 6:12-20” by W. Kelly)
• Never was the honor of the body set in its true light till Christ came and proved it not only in His own person as man but in ours as redeemed by His blood and indwelt by the Holy Spirit. (“Notes on 1 Corinthians 6:12-20” by W. Kelly)

J. N. Darby Translation

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13
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.

W. Kelly Translation

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13
Meats for the belly, and the belly for meats, but God will bring to nought both it and them; but the body [is] not for fornication but for the Lord, and the Lord for the body.