God’s public ways may be in judgment, as we have just seen, but His secret ways always bring Him back into the midst of His people in grace. The ark returned to Beth-shemesh without Israel feeling the need of it, or expressing any desire for it.
What a marvelous thing is this ark of the Lord! First of all, the ark is God’s throne, His governmental presence in the midst of His people. Next, it is characterized by the mercy seat, symbol of Christ’s work, the place of approach for a sinner received in grace and justified. Lastly, considered as a whole and considered in detail, it is the image of the person of Christ Himself. As the ark contained the tables of the law, so Christ said: “Thy law is within My heart.” Like the ark of testimony, the Lord here on earth was the witness and the expression of all God’s thoughts. As in the golden pot that contained the manna, in Him we find the union of perfect humanity—the bread come down from heaven in the wilderness—with divine glory. He was the mercy seat toward which the faces of the cherubim of glory were turned so that they might contemplate it, overshadowing it with their wings. Thus the ark was, above all, the image of Christ Himself, the Son of God and the Son of Man in a single person.
The people of Beth-shemesh “rejoiced to see [the ark]” (1 Sam. 6:13). How could there fail to be joy, when, after having lost sight of His perfections, one is once again found in the presence of Him whose presence brings security, salvation, the feeling of God’s presence, a moral beauty before which angels bow in worship? Thus, hardly had the ark come, but burnt offerings are offered once again and the Levites resume their service anew. The princes of the Philistines see this scene and return; a spectacle of this sort is interesting to them, but does not touch their heart and their conscience.
But the joy elicited by the contemplation of grace is not everything. It is combined with respect and fear, if one is aware of being in God’s presence. The God of grace judges according to the work of each one; the God of grace is holy. This is what the people of Beth-shemesh had forgotten. “They had looked into the ark of Jehovah” (1 Sam. 6:19). They abused the intimacy in which God desired, in grace, to present Himself to them. This is important to note. Because Jesus came down to us, our fleshly spirit is tempted to treat Him as a companion with whom we may do as we wish. Today people boast of familiarity with Jesus, and write books to show that spirituality consists in this. We do not have the right to call Him our Brother, but “He is not ashamed to call [us] brethren.” This shows the difference clearly. What will my feelings be if a person of high degree condescends to associate me, an insignificant person, with Himself and is not ashamed of me in public when he would have every right to despise me? If I understand this condescension, my feelings will be deep and humble thankfulness, attachment, limitless devotion, and infinite respect for Him who does not fear to compromise His dignity by lifting me up to His level.
This absence of respect and fear led the people of Beth-shemesh to look into the ark. There is little that better characterizes the spirit of the present time than this profane spirit. Men think themselves capable of distinguishing that which is proper to the human nature and that which is proper to the divine nature of the Savior and to fathom this mystery. This amounts to the same thing as looking into the ark which contained a secret known to God alone, for, “no one knows the Son but the Father.” This attitude inevitably leads to lowering His humanity to the level of our sinful humanity. Men discuss the child Jesus’s education, the schools available to Him for learning the Scriptures, His scientific education and opinions, more or less conformed to those of His time, the reality of His temptation and His capacity to sin, and so forth. Remember, you profane Christians, that the Lord struck the people of Bethshemesh. If you are not concerned about the Lord’s glory, God will show His concern for it and will not allow anyone to touch His ark with impunity. Soon, instead of the blessings of His presence, you will have to learn under His blows of judgment that He cannot tolerate anyone who fails to remove his shoes in order to approach Him.
The men of Beth-shemesh said: “Who is able to stand before Jehovah, this holy God?” (1 Sam. 6:20). To their own detriment they knew this holiness which they had despised. Alas! instead of humbling themselves, they had only the thought, previously formulated by the Philistines, of removing this disturbing guest far from themselves: “To whom shall He go up from us?” “Come down,” they say to the inhabitants of Kirjath-jearim, “fetch it up to you” (1 Sam. 6:21); thus they lose all the blessings connected with the Lord’s presence. Others profit and understand that someone must be sanctified to keep watch over the ark: “The men of Kirjath-jearim... hallowed Eleazar, [Abinadab’s] son, to keep the ark of the Lord” (1 Sam. 7:1). This trust was faithfully kept in the “fields of the wood” (Psa. 132:6). May we be faithful keepers of the ark of our God!