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2 Kings 18

2 R. 18:27 KJV (With Strong’s)

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27
But Rabshakeh
Rabshaqeh (Hebrew #7262)
chief butler; Rabshakeh, a Bab. official
KJV usage: Rabshakeh.
Pronounce: rab-shaw-kay'
Origin: from 7227 and 8248
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Hath my master
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
me to thy master
'adown (Hebrew #113)
from an unused root (meaning to rule); sovereign, i.e. controller (human or divine)
KJV usage: lord, master, owner. Compare also names beginning with "Adoni-".
Pronounce: aw-done'
Origin: or (shortened) adon {aw-done'}
, and to thee, to speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
these words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
? hath he not sent me to the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
which sit
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
on the wall
chowmah (Hebrew #2346)
a wall of protection
KJV usage: wall, walled.
Pronounce: kho-maw'
Origin: feminine active participle of an unused root apparently meaning to join
, thatk they may eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
their own dung
charey-yowniym (Hebrew #2755)
excrements of doves {or perhaps rather the plural of a single word charapyown {khar-aw-yone'}; of similar or uncertain derivation, probably a kind of vegetable
KJV usage: doves' dung.
Pronounce: khar-ay'-yo-neem'
Origin: from the plural of 2716 and the plural of 3123
tsow'ah (Hebrew #6675)
excrement; generally, dirt; figuratively, pollution
KJV usage: dung, filth(-iness). Marg. for 2716.
Pronounce: tso-aw'
Origin: or tsovah {tso-aw'}: feminine of 6674
, and drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
ζtheir own piss
shayin (Hebrew #7890)
urine
KJV usage: piss.
Pronounce: shah'-yin
Origin: from an unused root meaning to urinate
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
with you?
k
Lm. 4:5• 5Los que comían delicadamente, asolados fueron en las calles; Los que se criaron en carmesí, abrazaron los estercoleros. (Lm. 4:5)
;
Ez. 4:15• 15Y respondióme: He aquí te doy estiércoles de bueyes en lugar de los estiércoles de hombre, y dispondrás tu pan con ellos. (Ez. 4:15)
ζ
the water of their feet.

More on:

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Dung,
Master,
Rabshakeh; Rab-shakeh,
Walls

Cross References

+
eat.
2 R. 6:25• 25Y hubo grande hambre en Samaria, teniendo ellos cerco sobre ella; tanto, que la cabeza de un asno era vendida por ochenta piezas de plata, y la cuarta de un cabo de estiércol de palomas por cinco piezas de plata. (2 R. 6:25)
;
Dt. 28:53‑57• 53Y comerás el fruto de tu vientre, la carne de tus hijos y de tus hijas que Jehová tu Dios te dió, en el cerco y en al apuro con que te angustiará tu enemigo.
 54El hombre tierno en ti, y el muy delicado, su ojo será maligno para con su hermano, y para con la mujer de su seno, y para con el resto de sus hijos que le quedaren;
 55Para no dar á alguno de ellos de la carne de sus hijos, que él comerá, porque nada le habrá quedado, en el cerco y en el apuro con que tu enemigo te oprimirá en todas tus ciudades.
 56La tierna y la delicada entre vosotros, que nunca la planta de su pie probó á sentar sobre la tierra, de ternura y delicadeza, su ojo será maligno para con el marido de su seno, y para con su hijo, y para con su hija,
 57Y para con su chiquita que sale de entre sus pies, y para con sus hijos que pariere; pues los comerá escondidamente, á falta de todo, en el cerco y en el apuro con que tu enemigo te oprimirá en tus ciudades. (Dt. 28:53‑57)
;
Sal. 73:8• 8Soltáronse, y hablan con maldad de hacer violencia; Hablan con altanería. (Sal. 73:8)
;
Lm. 4:5• 5Los que comían delicadamente, asolados fueron en las calles; Los que se criaron en carmesí, abrazaron los estercoleros. (Lm. 4:5)
;
Ez. 4:13,15• 13Y dijo Jehová: Así comerán los hijos de Israel su pan inmundo, entre las gentes á donde los lanzaré yo.
 15Y respondióme: He aquí te doy estiércoles de bueyes en lugar de los estiércoles de hombre, y dispondrás tu pan con ellos. (Ez. 4:13,15)
their own piss.
Heb. the water of their feet.

J. N. Darby Translation

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27
And Rab-shakeh said to them, Is it to thy master and to thee that my master sent me to speak these words? Is it not to the men that sit on the wall, that they may eat their own dung and drink their own urine with you?