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2 Kings 6

2 R. 6:3 KJV (With Strong’s)

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And one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Bet content
ya'al (Hebrew #2974)
properly, to yield, especially assent; hence (pos.) to undertake as an act of volition
KJV usage: assay, begin, be content, please, take upon, X willingly, would.
Pronounce: yaw-al'
Origin: a primitive root (probably rather the same as 2973 through the idea of mental weakness)
, I pray thee, and go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
with thy servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
. And he answered
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, I will go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
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2 R. 5:23• 23Y Naamán dijo: Ruégote que tomes dos talentos. Y él le constriñó, y ató dos talentos de plata en dos sacos, y dos mudas de vestidos, y púsolo á cuestas á dos de sus criados, que lo llevasen delante de él. (2 R. 5:23)

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Servant

Cross References

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Ministry on This Verse

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Be content.
2 R. 5:23• 23Y Naamán dijo: Ruégote que tomes dos talentos. Y él le constriñó, y ató dos talentos de plata en dos sacos, y dos mudas de vestidos, y púsolo á cuestas á dos de sus criados, que lo llevasen delante de él. (2 R. 5:23)
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Jue. 19:6• 6Y sentáronse ellos dos juntos, y comieron y bebieron. Y el padre de la moza dijo al varón: Yo te ruego que te quieras quedar aquí esta noche, y alegraráse tu corazón. (Jue. 19:6)
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Job 6:28• 28Ahora pues, si queréis, mirad en mí, Y ved si miento delante de vosotros. (Job 6:28)
go with thy.
Jue. 4:8• 8Y Barac le respondió: Si tú fueres conmigo, yo iré: pero si no fueres conmigo, no iré. (Jue. 4:8)
• Let us note that all this takes place in the midst of the ruin of the people, and that we have not yet the type of the peaceful possession of the millennial blessing. Elisha alone could dwell at Carmel. Here it is a matter of the gradual experience of the prophetic remnant, occupied with building a house of habitation where Elisha might be with them during the reign of the profane king. This is the moment described in Psalm 90 when Christ repents concerning His servants (Psa. 90:13). He comes to their aid in all their infirmities. (“The Sons of the Prophets and the Jordan: 2 Kings 6:1-7” by H.L. Rossier)

J. N. Darby Translation

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And one said, Consent, I pray thee, to go with thy servants. And he said, I will go.