Question: 2 Sam. 24:13 and 1 Chron. 21:12. Dr. Temple lately said on a public occasion that he had no doubt there were inaccuracies in the O. T., though the writers told the truth as far as they knew it! Still more recently he owned the statement, and referred to the verses above as an instance. Is it mistranslation, or what? W. C.
Answer: The superficial looseness and irreverent unbelief of the rationalists is too plain; but there is really a choice of explanations in meeting objections of this kind. 1. Numbers are apt to be mistaken in transcription; but this is the inaccuracy of copyists, not of scripture. In this case the Sept. (far the most ancient of versions) gives three years in 2 Samuel as in 2 Chron. 2 Difference of design explains many an apparent discrepancy, the one statement being as true as the other but not the same. Thus in the earlier book Jehovah is said to have moved David, whereas in the later Satan is the mover: very different aspects, but equally certain, and neither open to just exception. So we see difference in the sum given by Joab to David; in the first 800,000 of Israel and 500,000 of Judah; in the second 1,100,000 and 470,000 respectively. But the lesser number of Israel we find qualified as “valiant men,” as those of Judah were given in a round number. Again, in 2 Samuel David bought “the threshing-floor and the oxen” for 50 shekels of silver; yet in 1 Chronicles he gave to Ornan for “the place” 600 shekels of gold. It was not the mere floor for the altar site, but the whole of mount Moriah for the house of Jehovah Elohim as well as for that altar.-It may be noticed too that details of interest, are added in each of the accounts, but omitted in the other; and the language, not more notable for similar shades than for dissimilar, is equally striking. Nevertheless who doubts the later writer was familiar with the earlier writing? The one was no less inspired than the other. Had it been a human arrangement, the irresistible impulse would have been to make the two identical. But knowing them both to be inspired of God, neither priest, nor people, nor prophets, nor scribes, dared to lay a sacrilegious hand on either. Assured that Jehovah was the author through the instruments He chose, they left it to faith to receive if they could not explain all the difficulties, and to rationalists to call them “inaccuracies.”