Genesis 23:17-1817And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure 18Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. (Genesis 23:17‑18). The field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
1. All the details of the contract are here given as is still customary in an Oriental bargain. Everything appertaining to the lot is here put down; field, cave, trees, everything “in all the borders round about.” Dr. Thomson says, “The contract must mention everything that belongs to it (the lot), and certify that fountains or wells in it, trees upon it, etc., are sold with the field. If you rent a house, not only the building itself, but every room in it, above and below, down to the kitchen, pantry, stable, and hen-coop, must he specified.” (The Land and the Book, vol. 2, p. 383).
2. There is no evidence here of any written contract, and probably there was none. The bargain was made “sure” by being consummated in the presence of the crowd assembled at the gate, as bargains often are now in the same country, the number of the witnesses precluding any withdrawing from the contract on either side.
3. We may now notice the steps by which the end of this bargain was gradually reached. How much time was consumed we are not told, but that there was a great deal of talking there can be no doubt. The whole scene vividly illustrates what many modern travelers describe from their own observation. 1. Abraham asks the Hittites the privilege of buying a place of burial (vs. 4). 2. They offer him the free use of any one of their own sepulchers that he may choose (vs. 6). 3. Abraham bows before them in acknowledgment of their courtesy (vs. 7). 4. He asks them to use their influence with Ephron to effect a sale (vs. 8). 5. Ephron offers to make him a present of the whole field and the cave, and calls on the people to be witnesses of his generosity and sincerity (vs. 11). 6. Abraham bows again before them (vs. 12). 7. He declines to take it as a gift, and offers to pay for it (vs. 13). (See a parallel instance in 1 Chronicles 21:22-2522Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the Lord: thou shalt grant it me for the full price: that the plague may be stayed from the people. 23And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all. 24And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord, nor offer burnt offerings without cost. 25So David gave to Ornan for the place six hundred shekels of gold by weight. (1 Chronicles 21:22‑25).) 8. Ephron names his price (three or four times what the land was worth, if the ancient usages were the same as the modern), and intimates that such a price is a small matter for so great a prince as he is dealing with (vs. 15). 9. Abraham, not being in a condition to insist on lower terms, accepts the offer (vs. 16). 10. The money is weighed, and the land becomes the property of Abraham (vs. 16).