"Righteousness" is spoken of in Romans; "sanctification" in Hebrews. The scene in Romans is the throne, and a righteous God; in Hebrews it is the sanctuary and a holy God.
In Romans the point is the guilt of the sinner, but in Hebrews his defilement. With regard to the sacrifice of Christ, of which both speak, Romans sets before us its perfection as meeting the righteous claims of God, whereas in Hebrews we get its eternal character in being offered once for all.
On these two foundations our peace rests. Christ's work must be perfect that we may have any standing before a righteous God. Also, the work must be of eternal value that this standing may never be lost.
Father, Son and Holy Spirit
Justification and sanctification both stand on a threefold basis: In Romans we are justified by the grace of God, by the blood of Christ, and by faith, the operation of the Spirit (Rom. 3:24; 5:1-9).
In Hebrews we are sanctified by the will of God, the work of Christ, of which the Spirit is the witness (Heb. 10).
Righteousness and sanctification are both the combined work of Father, Son and Holy Spirit. The Father's will and grace gave the Son, the Son's blood and work accomplished our redemption, and faith and the witness of the Spirit cause us to accept this work. Young Christian