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Acts 10

Acts 10:22 KJV (With Strong’s)

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22
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Cornelius
Kornelios (Greek #2883)
Cornelius, a Roman
KJV usage: Cornelius.
Pronounce: kor-nay'-lee-os
Origin: of Latin origin
u the centurion
hekatontarches (Greek #1543)
the captain of one hundred men
KJV usage: centurion.
Pronounce: hek-at-on-tar'-khace
Origin: or ἑκατόνταρχος (hek-at-on'-tar-khos) from 1540 and 757
, a just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
one that feareth
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of good report
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
x among
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
the nation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, was warned from God
chrematizo (Greek #5537)
to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication, (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title
KJV usage: be called, be admonished (warned) of God, reveal, speak.
Pronounce: khray-mat-id'-zo
Origin: from 5536
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
an holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
angel
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
to send for
metapempo (Greek #3343)
to send from elsewhere, i.e. (middle voice) to summon or invite
KJV usage: call (send) foreign
Pronounce: met-ap-emp'-o
Origin: from 3326 and 3992
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
.
u
Acts 10:1• 1There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, (Acts 10:1)
,etc.
x
Acts 22:12• 12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, (Acts 22:12)
;
Heb. 11:2• 2For by it the elders obtained a good report. (Heb. 11:2)

More on:

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centurion,
Cornelius,
God,
House,
Jew

Cross References

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Ministry on This Verse

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Cornelius.
Acts 10:1‑5• 1There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
 2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
 3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
 4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
 5And now send men to Joppa, and call for one Simon, whose surname is Peter: (Acts 10:1‑5)
a just.
Acts 24:15• 15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. (Acts 24:15)
;
Hos. 14:9• 9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. (Hos. 14:9)
;
Hab. 2:4• 4Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. (Hab. 2:4)
;
Matt. 1:19• 19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. (Matt. 1:19)
;
Mark 6:20• 20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. (Mark 6:20)
;
Luke 2:25• 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. (Luke 2:25)
;
Luke 23:50• 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: (Luke 23:50)
;
Rom. 1:17• 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. (Rom. 1:17)
;
Heb. 10:38• 38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. (Heb. 10:38)
;
Heb. 12:23• 23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, (Heb. 12:23)
of good.
Acts 6:3• 3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. (Acts 6:3)
;
Acts 22:12• 12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, (Acts 22:12)
;
Luke 7:4‑5• 4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
 5For he loveth our nation, and he hath built us a synagogue. (Luke 7:4‑5)
;
1 Tim. 3:7• 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. (1 Tim. 3:7)
;
Heb. 11:2• 2For by it the elders obtained a good report. (Heb. 11:2)
;
3 John 12• 12Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. (3 John 12)
and to.
Acts 10:6,33• 6He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
 33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. (Acts 10:6,33)
;
Acts 11:14• 14Who shall tell thee words, whereby thou and all thy house shall be saved. (Acts 11:14)
;
John 5:24• 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)
;
John 6:63,68• 63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (John 6:63,68)
;
John 13:20• 20Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. (John 13:20)
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John 17:8,20• 8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
 20Neither pray I for these alone, but for them also which shall believe on me through their word; (John 17:8,20)
;
Rom. 10:17‑18• 17So then faith cometh by hearing, and hearing by the word of God.
 18But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. (Rom. 10:17‑18)
;
2 Cor. 5:18• 18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; (2 Cor. 5:18)
;
2 Peter 3:2• 2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: (2 Peter 3:2)
• For a Roman officer in a garrison town to have the good report of the whole nation of the Jews was no small thing; but it was more for his own household to bear witness that he was a righteous man and God-fearing. (“Acts 10:17-33” by W. Kelly)

J. N. Darby Translation

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22
And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear wordsa from thee.

JND Translation Notes

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a
Rhema, as John 17.8.

W. Kelly Translation

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22
And they said, Cornelius, a centurion, a man righteous, and fearing God, and attested by the whole nation of the Jews, was divinely warned by a holy angel to send for thee unto his house and to hear words from thee.